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Arts and GH Heritage

Thanks to China, Ghana’s National Theater Set for Major Modernization After Years of Decline

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An undated photo shows an outside view of the National Theatre of Ghana in Accra, Ghana. Image Courtesy: CGTN

China has committed $30 million to the long-awaited renovation of Ghana’s National Theater, a landmark cultural institution that has anchored the country’s performing arts scene for more than three decades.

The refurbishment, expected to modernize the iconic structure and bring it up to contemporary global standards, aims to resolve long-standing infrastructural and technical challenges that have constrained the theater’s operations in recent years. Once completed, the project is expected to significantly enhance Ghana’s capacity to host world-class cultural productions and international creative collaborations.

A Chinese government delegation recently toured the facility alongside Ghanaian officials, including the leadership of the National Theater, the Minister of Tourism, Culture and Creative Arts, directors from the ministry and architects. The visit was intended to assess the condition of the building and define the scope of renovation works.

Executive Director of the National Theater, Henry Herbert Malm, described the project as a critical intervention for the future of Ghana’s creative industry. He said the upgrades would modernize technical systems, improve safety standards and create a more comfortable environment for performers, staff and audiences.

“This renovation reflects our commitment to staying relevant in a rapidly evolving creative industry,” Mr Malm said.

An undated photo shows an outside view of the National Theatre of Ghana in Accra, Ghana. Image Courtesy: CGTN

Minister of Tourism, Culture and Creative Arts, Madam Abla Dzifa Gomashie, welcomed the development, noting that plans to refurbish the theatre had been discussed for years. She said the breakthrough was achieved during President John Dramani Mahama’s recent five-day visit to China at the invitation of President Xi Jinping.

The minister described the National Theater as an indispensable platform for cultural exchange and learning, both locally and internationally, adding that the facelift would open new opportunities for creative talents to showcase and develop their craft.

“We are counting on strong collaboration with the government and people of China, and we expect that in a very short time this renovation will see the light of day,” she said.

Leader of the Chinese delegation, Mr Li Yaohong, said China’s decision to renovate the facility was rooted in Ghana’s rich cultural heritage and its strategic importance in West Africa. He announced that the $30 million investment—equivalent to about ¥200 million—would support two projects: the National Theatre and an off-road market.

“Our budget is limited, so we propose that you prioritize the most urgently needed parts of the building,” Mr Li said, adding that a technical team from Beijing would be deployed to Ghana to further assess the renovation details.

An undated photo shows an outside view of the National Theatre of Ghana in Accra, Ghana. Image Courtesy: CGTN

Planned works include the refurbishment of the theater’s halls and stages, improvements to storage spaces, upgrades to air-conditioning systems, enhanced safety installations such as fencing and CCTV, modern firefighting equipment, and a general facelift of the entire compound.

Constructed under a bilateral agreement signed on July 5, 1989, the National Theater was completed in December 1992 and officially commissioned later that month. It was designed as a multi-functional cultural hub for concerts, dance, drama, musical performances, exhibitions and special events. The facility currently hosts three resident companies: the National Dance Company, the National Symphony Orchestra and the National Drama Company.

The renovation is widely seen as a significant boost to Ghana’s cultural infrastructure and a reaffirmation of long-standing Ghana-China relations in the arts and development sectors.

The Ghana News Agency contributed to this report.

Arts and GH Heritage

Between Two Worlds: Why Ghanaian Tradition Keeps Newborns Hidden for a Week

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In the frantic pace of the modern world, the arrival of a newborn is often met with a flurry of social media announcements, hospital visits, and immediate pressure on the mother to “bounce back.”

But in Ghana, ancient wisdom dictates a different tempo—one of silence, seclusion, and a profound respect for the threshold between the spiritual and the physical.

For the first seven days of a child’s life, the world is kept at bay. This is not merely a custom; it is a spiritual and physical quarantine designed to protect the most vulnerable. According to traditional belief, a child does not fully inhabit its place on Earth the moment it is born.

Instead, the soul is thought to linger in a transitional state, gradually settling into its new physical form over the first week. During this time, the baby is not yet named. To name the child prematurely would be to call them into a world they haven’t yet fully committed to joining.

This “heavenly” week of seclusion serves a dual purpose that is as practical as it is mystical. While the baby finds its footing, the mother is granted the rare gift of total restoration. In Ghanaian culture, the “fourth trimester” is taken literally.

A mother is expected to retreat, often under the dedicated care of her own mother, who arrives to manage the household for the first month. There are no errands to run and no guests to entertain.

“There is an understanding that there is a physical element of exhaustion and rest that is needed,” the tradition suggests. It acknowledges that birth is a massive emotional and physical ordeal. By closing the doors to the “craziness of our world,” the family creates a vacuum of peace.

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This intimacy allows for uninterrupted bonding, ensuring that the first voices the baby hears and the first energy they absorb is that of their primary protectors.

The climax of this period is the Outdooring or naming ceremony on the eighth day. Only then, once the soul is believed to be firmly rooted, is the child introduced to the community and given their name—often reflecting the day of the week they were born.

It is a transition from the private to the public, from the spiritual “elsewhere” to a concrete identity on Earth.

For a global audience, these practices offer a compelling critique of how we handle birth today. While modern medicine focuses on the clinical, Ghanaian tradition focuses on the holistic. It views the postpartum period not as a hurdle to be cleared, but as a sacred bridge.

By protecting the mother from social expectations and the baby from sensory overload, these traditions provide a blueprint for stability. In the end, the seven-day silence isn’t about isolation—it’s about ensuring that when the soul finally arrives, it finds a home that is rested, ready, and remarkably peaceful.

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Arts and GH Heritage

Art and Emotion Collide in Accra as Ismael Tamek Unveils “Kingdom of Pride”

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In a quiet gallery space in Accra, a group of painted figures stands tall—faces calm yet heavy with emotion, eyes carrying stories that words often fail to express. This is the world of “Kingdom of Pride,” a new exhibition by Ivorian-Togolese artist Ismael Tamek currently on display at Mix Design Hub.

The exhibition invites visitors into a deeply personal reflection on pride—one of humanity’s most complex and misunderstood emotions. Rather than portraying pride simply as arrogance or ego, Tamek presents it as a powerful force that can both shield and isolate the human spirit.

Through a series of expressive figurative paintings, the artist explores how pride shapes relationships, communities, and even entire societies. His central idea is strikingly simple: many conflicts are not born from hatred, but from pride standing in the way of dialogue. In this sense, pride becomes an invisible wall—quietly blocking empathy while keeping people locked within their own emotional fortresses.

The figures in Tamek’s paintings seem caught within this tension. Their faces reveal a mixture of dignity, vulnerability, and restraint. Each portrait suggests an internal struggle—strength balanced against fragility. The characters stand upright and composed, echoing the sculptural elegance of traditional Yoruba statuary, where posture communicates endurance and resilience.

Another visual signature of the exhibition is hair—painted in vivid bursts of colour that immediately draw the eye. In Tamek’s work, these vibrant tones go beyond decoration. They represent diversity itself: the different identities, beliefs, and cultures that shape human experience. The message is subtle but clear—difference is not a threat but an essential part of coexistence.

For visitors walking through the gallery, the experience becomes quietly introspective. Each painting invites viewers to examine their own relationship with pride: when it protects dignity, and when it quietly builds emotional distance.

Set against the growing energy of Accra’s contemporary art scene, “Kingdom of Pride” adds another thoughtful voice to conversations about identity, emotion, and shared humanity.

The exhibition remains open at Mix Design Hub until April 15, offering audiences a rare chance to encounter Tamek’s work and reflect on the fragile kingdoms we all carry within ourselves.

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Arts and GH Heritage

Rhythm of Dagbon: How Bamaya and Takai Preserve Northern Ghana’s Cultural Memory

In the courts and ceremonial grounds of the Dagomba people, two dances often rise above the others for their history and symbolism: Bamaya and Takai.

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Drums roll across the savannah of northern Ghana, their rhythm sharp and commanding. Dancers step forward in bright traditional attire, shoulders squared and feet striking the earth with deliberate confidence.

In the courts and ceremonial grounds of the Dagomba people, two dances often rise above the others for their history and symbolism: Bamaya and Takai. Each carries a story—one born from hardship and humility, the other from discipline and warrior pride.

A Dance Born from Drought

The origins of Bamaya trace back generations in the northern kingdom of Dagbon. Oral history tells of a devastating drought that once gripped the land. Crops failed, rivers thinned, and the community searched desperately for answers.

According to tradition, the elders consulted spiritual leaders who revealed an unusual cause: the men of the community had angered the gods through their treatment of women. To restore balance and bring rain, the men were instructed to humble themselves by dressing in women’s clothing and performing a dance that honored femininity.

Reluctantly at first, the men obeyed. They tied cloth around their waists, covered their heads, and danced in exaggerated movements meant to mimic the grace of women. Soon after, rain is said to have returned to the land.

From that moment, Bamaya—often translated as “the river has overflowed”—became part of Dagomba tradition. Even today, the dance preserves that symbolic gesture: male performers wear skirts and scarves while moving energetically to the beat of drums and flutes. What began as a ritual act of humility evolved into one of northern Ghana’s most recognizable cultural performances.

The Discipline of Takai

While Bamaya carries a playful and dramatic origin story, Takai reflects a different side of Dagomba heritage. This dance emerged from the traditions of warriors and royal court performers who entertained kings and chiefs.

Takai movements are controlled and deliberate. Dancers wear traditional smocks and trousers, often decorated with talismans believed to offer protection. Their steps are measured, shoulders steady, arms firm. The rhythm of the drums drives the performance, while dancers maintain a dignified composure that reflects strength and discipline.

Historically, Takai was performed at royal gatherings and important ceremonies within the Dagbon kingdom. It honored bravery, unity, and the cultural authority of traditional leadership.

Tradition Alive in Northern Ghana

Today, both dances remain central to celebrations across northern Ghana, especially in communities around Tamale. Festivals, cultural events, and state ceremonies often feature Bamaya’s lively flair and Takai’s regal precision.

For the Dagomba people, these dances are more than entertainment. Bamaya serves as a reminder of humility, respect, and the delicate balance between people, nature, and spirituality. Takai, in contrast, celebrates discipline, heritage, and the enduring structure of traditional authority.

Together, they tell a broader story about Dagomba identity—one shaped by resilience, spirituality, and a deep respect for history. To watch the dances today is to witness living history in motion, where every drumbeat echoes generations of memory.

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