Arts and GH Heritage
Rhythm of Dagbon: How Bamaya and Takai Preserve Northern Ghana’s Cultural Memory
In the courts and ceremonial grounds of the Dagomba people, two dances often rise above the others for their history and symbolism: Bamaya and Takai.
Drums roll across the savannah of northern Ghana, their rhythm sharp and commanding. Dancers step forward in bright traditional attire, shoulders squared and feet striking the earth with deliberate confidence.
In the courts and ceremonial grounds of the Dagomba people, two dances often rise above the others for their history and symbolism: Bamaya and Takai. Each carries a story—one born from hardship and humility, the other from discipline and warrior pride.
A Dance Born from Drought
The origins of Bamaya trace back generations in the northern kingdom of Dagbon. Oral history tells of a devastating drought that once gripped the land. Crops failed, rivers thinned, and the community searched desperately for answers.
According to tradition, the elders consulted spiritual leaders who revealed an unusual cause: the men of the community had angered the gods through their treatment of women. To restore balance and bring rain, the men were instructed to humble themselves by dressing in women’s clothing and performing a dance that honored femininity.
Reluctantly at first, the men obeyed. They tied cloth around their waists, covered their heads, and danced in exaggerated movements meant to mimic the grace of women. Soon after, rain is said to have returned to the land.
From that moment, Bamaya—often translated as “the river has overflowed”—became part of Dagomba tradition. Even today, the dance preserves that symbolic gesture: male performers wear skirts and scarves while moving energetically to the beat of drums and flutes. What began as a ritual act of humility evolved into one of northern Ghana’s most recognizable cultural performances.
The Discipline of Takai
While Bamaya carries a playful and dramatic origin story, Takai reflects a different side of Dagomba heritage. This dance emerged from the traditions of warriors and royal court performers who entertained kings and chiefs.
Takai movements are controlled and deliberate. Dancers wear traditional smocks and trousers, often decorated with talismans believed to offer protection. Their steps are measured, shoulders steady, arms firm. The rhythm of the drums drives the performance, while dancers maintain a dignified composure that reflects strength and discipline.
Historically, Takai was performed at royal gatherings and important ceremonies within the Dagbon kingdom. It honored bravery, unity, and the cultural authority of traditional leadership.
Tradition Alive in Northern Ghana
Today, both dances remain central to celebrations across northern Ghana, especially in communities around Tamale. Festivals, cultural events, and state ceremonies often feature Bamaya’s lively flair and Takai’s regal precision.
For the Dagomba people, these dances are more than entertainment. Bamaya serves as a reminder of humility, respect, and the delicate balance between people, nature, and spirituality. Takai, in contrast, celebrates discipline, heritage, and the enduring structure of traditional authority.
Together, they tell a broader story about Dagomba identity—one shaped by resilience, spirituality, and a deep respect for history. To watch the dances today is to witness living history in motion, where every drumbeat echoes generations of memory.
Arts and GH Heritage
Dorothy Amenuke’s Art Turns Discarded Fabrics Into Living Memory
At first glance, the ropes look like tangled language. Thick strands of jute twist across suspended surfaces like unfinished sentences or symbols from a forgotten civilization.
Visitors entering Nubuke Foundation quickly realize that Dr. Dorothy Akpene Amenuke is less interested in decoration than in excavation.
Her exhibition, Dreaming is a Map, feels like walking through memory itself — unstable, layered, sometimes beautiful, sometimes unsettling.
In Ghanaian homes, fabric often carries biography. Old cloth is rarely discarded without thought. A mother’s wrapper, a market bag, a woven mat left in a corner for years — these objects absorb family histories quietly.

Amenuke understands that intimacy deeply. By using recycled textiles, used handbags, kapok, and pandanus mats, she transforms ordinary materials into vessels of cultural memory.
The exhibition’s emotional force lies in how familiar objects are stripped from their everyday function and reborn as political language.
In The Strength Within, handbags associated with femininity and domestic life become symbols of invisible labour, expectation, and survival.
Knotted ropes suggest both protection and restriction, reflecting pressures placed on women navigating tradition and modernity simultaneously.

Her sprawling Habitation Variations installations push the conversation outward. The works creep across walls and floors with organic unpredictability, evoking migration, contested borders, and the fragile idea of belonging in a world increasingly shaped by displacement.
Curated by N’Goné Fall, the exhibition avoids easy explanations. That ambiguity is part of its power. Amenuke invites viewers to sit inside uncertainty rather than escape it.
In a time when contemporary art often races toward spectacle, Dreaming is a Map achieves something quieter and more lasting: it makes discarded materials speak with emotional authority.
Arts and GH Heritage
Seth Clottey Paints the Sounds and Soul of Accra in Journey Through Life
There is a particular soundscape to Accra that rarely makes it into official archives: the bargaining cries at Makola, the impatient horns trapped in traffic at Kwame Nkrumah Circle, the distant rhythm of roadside preachers competing with passing trotro mates. In the paintings of Ghanaian artist Seth Clottey, those sounds seem almost visible.
“With Seth, you can almost hear the noise of the market or the sound of the traffic in his painting,” one critic observed — perhaps the most accurate entry point into Journey Through Life, an exhibition less concerned with spectacle than with memory.
Clottey’s work functions like an urban diary of contemporary Ghana. His canvases move between crowded marketplaces, quiet beaches, dense city streets, and the emotional geography of ghetto communities often excluded from polished narratives about African modernity.
Rather than romanticising hardship, he paints these spaces with intimacy and dignity, paying attention to ordinary gestures: women balancing goods at dawn, children weaving through alleyways, exhausted workers leaning into evening conversations.
What makes the exhibition compelling is its refusal to separate beauty from struggle. The beaches glow with calm, yet the city scenes pulse with tension and movement.
The paintings suggest a country constantly negotiating change — economically, socially, and architecturally — while everyday people continue to shape its rhythm.
In many ways, Journey Through Life becomes an act of preservation. As Accra rapidly transforms under the pressure of development and digital culture, Clottey captures the fragile textures of lived experience before they disappear.
His paintings are not simply images of Ghana; they are records of atmosphere, resilience, and human presence.
Arts and GH Heritage
How Ewuresi Archer Turns Waste Into a Language of Anxiety and Survival
The first thing that confronts visitors inside Berj Gallery is not beauty in the traditional sense. It is tension. Scraps of fishnet hang beside layered batik.
Threads twist through painted surfaces. Fragments of text drift across canvases like unfinished thoughts overheard in the middle of a restless night.
In her exhibition A Love Letter With Teeth, Ghanaian artist Ewuresi Archer transforms discarded materials into emotional evidence of the times we live in.
Plastic waste, rope, yarn, synthetic fabric and debris are woven directly into the work, refusing to remain invisible. The effect is unsettling in the most deliberate way. Archer forces viewers to sit with the things modern life teaches people to ignore.
Across Accra, clogged gutters, abandoned sachet water plastics and frayed fishing nets have become so familiar that they barely interrupt daily life anymore.
Archer’s work challenges that numbness. Rather than presenting waste as environmental decoration or political symbolism, she treats it as part of the emotional architecture of contemporary existence — something tangled into memory, survival, and consumption itself.
The exhibition’s title captures that contradiction perfectly. There is affection in the work: care in the stitching, patience in the layering, softness in the fabric.
Yet there is also aggression. The surfaces feel crowded, interrupted, almost breathless. Her compositions do not offer viewers the comfort of clean resolution. They pulse with uncertainty.
Curated by Nana Yaa Poku Asare Boadu, the exhibition reflects a growing movement among younger African artists who are using material experimentation not simply for aesthetics, but as social language. In Archer’s hands, discarded objects become witnesses.
By the time visitors leave the gallery, the city outside may look slightly different — every plastic fragment, torn net and overlooked corner suddenly carrying a quieter, heavier meaning.
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