Connect with us

Arts and GH Heritage

Ibrahim Mahama Makes History as First African to Top Global Art Power Ranking

Published

on

Ghanaian artist Ibrahim Mahama has become the first African to claim the No. 1 spot on ArtReview’s prestigious annual Power 100 list.

The Power 100 list is an annual ranking published by ArtReview magazine that identifies the most influential people and organisations in the global contemporary art world.

Mahama’s achievement marks a landmark moment for Africa’s contemporary art movement and the global creative industry.

Ibrahim Mahama’s work often uses found materials including textile remnants. Photograph: David Levene/The Guardian

ArtReview, regarded as one of the most influential voices in contemporary art, named Mahama the world’s most powerful figure in the field for 2024, an achievement that signals what many experts describe as a significant shift in global cultural influence.

“Quite humbling,” Mahama says of historic milestone

Speaking to The Guardian, Mahama said he first learned about the power list in 2011 while studying at the Kwame Nkrumah University of Science and Technology (KNUST). That year, Chinese artist Ai Weiwei was ranked first.

“For me to be part of this, especially coming from a place like Ghana—where for many years it felt like we were not even part of the discourse—is quite humbling,” he said.

Based in Tamale in northern Ghana, Mahama said he hopes his rise encourages young Ghanaian and African artists to “realise that they are part of the contemporary discourse and not just on the sideline.”

A power shift in the global art world

ArtReview’s editor-in-chief, Mark Rappolt, described Mahama’s selection as emblematic of a broader realignment in the art world—one that mirrors shifts in global finance, culture, and influence.

“I think you could also look at that as saying there’s a realignment of where global finance sits,” Rappolt noted, adding that the art world is deeply intertwined with these global changes.

This year’s ranking places multiple African and Middle Eastern creatives in the top 10, signalling growing visibility and institutional influence for artists from regions previously marginalised in the global arts ecosystem.

Ibrahim Mahama-“Famished Road” 2023

African and MENA artists dominate top slots

Following Mahama, Qatar’s Sheikha Al-Mayassa bint Hamad bin Khalifa Al-Thani ranks second, backed by her significant cultural investments and acquisitions. Last year’s No. 1, Sheikha Hoor al-Qasimi of the UAE’s Sharjah Art Foundation, takes the No. 3 spot.

Egyptian artist Wael Shawky appears at No. 4, while the rest of the top 10 includes Singaporean artist Ho Tzu Nyen, American artists Amy Sherald and Kerry James Marshall, writer Saidiya Hartman, UK-based Forensic Architecture, and German photographer Wolfgang Tillmans.

Mahama’s global rise

Mahama’s work, known for transforming found materials—such as train carriages, jute sacks, old hospital beds, and industrial remnants—has attracted major global attention.

Some of his standout recent projects include:

  • “Songs About Roses” at Edinburgh’s Fruitmarket Gallery, praised as “extraordinary as a great magic-realist novel.”
  • His dramatic 2,000-square-metre pink fabric installation at London’s Barbican Centre, produced in Ghana.
  • The opening of the Savannah Centre for Contemporary Art (SCCA) in Tamale (2019), a major arts hub featuring galleries, libraries, archives, and studios.

Critics have placed Mahama in the same league as global heavyweights like William Kentridge and Anselm Kiefer for his ability to confront history, memory, and postcolonial narratives through large-scale installations.

Rappolt notes that Mahama’s community-focused approach reflects a new generation of artists redefining what artistic influence means today: not only producing works of genius but investing in their creative ecosystems.

A global panel decides the ranking

Thirty anonymous art experts worldwide contributed to this year’s Power 100, which has been published annually for 24 years.

Mahama’s rise to the top—powered by both creativity and community impact—cements Ghana’s growing reputation as an emerging force in contemporary art.

Arts and GH Heritage

El Anatsui at 80: The Artist, Teacher and Cultural Force Behind a Global Legacy

Published

on

By

The most revealing measure of an artist’s legacy may not be the number of museums that display their work, but the number of people whose creative lives changed because they encountered it.

For El Anatsui, that legacy stretches far beyond the monumental sculptures that made his name.

That idea sits at the heart of El Anatsui: The Man, the Myth, the Legend at 80 and Counting, a 411-page festschrift launched at the University of Nigeria, Nsukka.

Bringing together more than 100 contributors from Africa, Europe and North America, the publication looks at an artist whose influence has been as much about people and ideas as materials.

Born in Ghana and based for decades in Nigeria, Anatsui transformed humble discarded objects—bottle caps, aluminium strips and copper wire—into vast, shimmering works that challenge the boundaries between sculpture, textile, architecture and memory.

Yet his four decades at Nsukka reveal another side of his contribution.

Through teaching and mentorship, he became an important figure in the development of the Nsukka School of Art, helping create an intellectual environment where African artists could question inherited definitions of art and material.

That history gives the festschrift particular weight. It is not simply an account of an internationally celebrated career; it is a record of how one artist became part of an institution’s cultural DNA.

For Ghana, Anatsui’s story also carries a wider significance.

His journey from Ghanaian roots to international prominence demonstrates how African artists can move through multiple cultural landscapes without surrendering the histories that inform their work.

The Nsukka celebration therefore feels larger than a birthday tribute.

It is an acknowledgment that Anatsui’s most enduring work may be the artistic possibilities he opened for others—and the generations still learning how to transform what they inherit into something entirely their own.

Continue Reading

Arts and GH Heritage

Why Contemporary Ghanaian Art Is Finding Beauty in the Everyday

Published

on

By

Most people walk past an old armchair, a woven basket or a family photograph without a second thought.

Artists, however, have a remarkable habit of stopping where everyone else keeps moving. They understand that ordinary objects often carry the deepest stories.

That quiet revelation sits at the heart of Weight of the Ordinary, the latest exhibition at Nubuke Foundation in Accra.

Rather than chasing dramatic moments or monumental events, the exhibition asks a deceptively simple question: What if the most important history is unfolding in our homes, neighbourhoods and daily routines?

Everyday Objects, Extraordinary Histories

Across Ghana, everyday life is filled with objects that quietly record generations of experience.

A grandmother’s wooden stool, a faded lace curtain, a handwoven cloth or a well-used cooking pot speaks not only of function but of migration, family traditions, economic change and cultural resilience.

This growing interest in the ordinary reflects a wider shift in contemporary African art. Increasingly, artists are moving away from explaining Africa through grand political narratives alone. Instead, they are finding meaning in intimate spaces where identity is formed every day.

Domestic interiors become archives. Textiles reveal histories of labour. Public spaces expose invisible systems of power. Even imagined figures rooted in Akan cosmology become mirrors for modern questions about belonging and displacement.

In doing so, these artists remind audiences that culture is not preserved only in museums or historic monuments. It survives in habits, conversations, materials and memories that many people barely notice.

Seeing Home With New Eyes

Perhaps the exhibition’s greatest achievement is not simply what hangs on the gallery walls but what visitors carry home afterwards.

Leaving the exhibition, an ordinary living room, neighbourhood street or market stall feels subtly transformed.

That shift in perspective is art at its most powerful. It teaches us that the extraordinary rarely arrives from somewhere else. More often, it has been waiting patiently in the familiar places we thought we already knew.

Continue Reading

Arts and GH Heritage

Before Subtitles, Ghana Had Storytellers: The Forgotten Voices of the Cinema

Published

on

By

Long before surround sound, streaming platforms and multiplexes, a trip to the cinema in Ghana came with an extra performer.

As the film flickered across a white screen, a live commentator stood nearby, translating dialogue, explaining unfamiliar scenes and injecting humour into every twist. For many audiences, the storyteller was just as memorable as the movie itself.

When the Screen First Came to Town

Cinema arrived on the Gold Coast in the early twentieth century through British colonial administrators, Christian missionaries and travelling projection teams.

Makeshift theatres appeared in school compounds, churchyards, government spaces and open grounds, where a white sheet stretched between two poles became a gateway to another world.

For many people, these “picture shows” offered a first glimpse of moving images and distant places.

As cities such as Accra, Kumasi, Sekondi and Takoradi expanded during the 1930s and 1950s, permanent cinemas transformed film-going into a social ritual.

Entrepreneur Alfred John Kabu Ocansey helped shape that culture by establishing one of the country’s earliest cinema chains, including the famous Palladium Cinema in Jamestown.

Alongside venues such as Globe, Regal, Opera and Rex, these theatres became landmarks where communities gathered as much for the atmosphere as for the films.

More Than Entertainment

The live commentator reflected something deeply Ghanaian: the power of oral storytelling. Silent films and foreign productions became accessible because someone interpreted them through local languages, humour and cultural references.

Audiences laughed together, cheered their favourite heroes and reacted loudly to dramatic scenes, turning every screening into a communal performance rather than a quiet viewing experience.

Different cinemas even developed distinct personalities. Some catered to patrons seeking a more formal outing, complete with dress codes and reserved audiences. Others thrived on noise, excitement and spontaneous applause, where every dramatic moment sparked an emotional response from the crowd.

A Legacy Worth Remembering

Following independence, the growth of the Ghana Film Industry Corporation expanded cinema’s role beyond entertainment, using film to educate, inspire and shape national identity.

Yet television, economic hardship and changing lifestyles gradually dimmed the lights. Many beloved cinema houses became churches, warehouses or disappeared altogether.

Their buildings may have faded, but their influence remains. They remind us that in Ghana, watching a film was never simply about the images on a screen.

It was about gathering together, sharing stories and proving that the best cinema experience sometimes came with a narrator who could make every scene feel like it belonged to the audience.

Continue Reading

Trending