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Arts and GH Heritage

Why Ghanaians Still Pour Drinks for the Dead And Why the Tradition Never Disappeared

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Before the first sip is taken at many Ghanaian gatherings, a small portion of the drink belongs to someone unseen.

A splash of schnapps hits the earth. A few quiet words follow. Heads bow slightly. Then the living continue.

Across Ghana, libation remains one of the most enduring acts of cultural memory — a ritual that turns ordinary moments into conversations between generations.

Whether at naming ceremonies in Accra, funerals in Kumasi, or family gatherings in northern compounds, the act carries the same message: the dead are not absent; they are listening.

For outsiders, the ritual can seem mystical or symbolic. For many Ghanaians, it is deeply practical. Ancestors are viewed not as distant spirits locked away from daily life, but as guardians with continued responsibility to the family and community.

Pouring drink onto the ground is both an invitation and an acknowledgement. It says: we remember you, walk with us, witness this moment.

What makes the tradition especially fascinating is how it echoes far beyond the continent. In African-American communities, the phrase “pour one out for a homie” survives as an almost instinctive gesture of remembrance.

Though shaped by different histories, the emotional logic feels strikingly familiar. A drink touches the ground, and suddenly grief becomes communal rather than private.

That cultural continuity matters. It reveals how African spiritual practices travelled, adapted, and survived even after displacement and centuries of interruption.

In Ghana, libation still carries ceremonial authority, often performed by elders who recite family lineages and invoke ancestral names with precision and reverence.

At a time when modern life often pushes mourning into silence, libation offers something different: remembrance spoken aloud. It insists that memory deserves ritual, and that the bond between the living and the departed should never be reduced to silence.

Arts and GH Heritage

Where Ghana’s Artistic Past Meets Its Next Generation

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Every memorable art gallery begins with someone who believes a painting deserves more than a wall—it deserves an audience.

In Accra, that belief has shaped Berj Art Gallery into one of Ghana’s enduring champions of West African art.

Founded in 1996 by collector Joyce Quarshie, Berj emerged at a time when many Ghanaian artists were still searching for spaces that could connect their work with wider audiences.

More than three decades later, Quarshie’s commitment has grown into a gallery that celebrates both established masters and emerging voices under one roof.

A Living Story of West African Art

Walking through Berj feels less like entering a showroom and more like stepping into a conversation across generations.

Bold paintings share space with finely carved wooden sculptures, bronze works catch the light from different angles, and photographs add contemporary perspectives to centuries-old artistic traditions.

The gallery’s strength lies in that balance. Acclaimed painters stand alongside rising talents, creating a rare opportunity for visitors to see Ghana’s artistic evolution unfolding in real time.

It is a reminder that culture is not frozen in history; it continues to grow with every new brushstroke and every fresh creative voice.

More Than a Gallery

For international visitors exploring Accra, Berj offers something deeper than a sightseeing stop. It opens a window into Ghana’s creative identity, where craftsmanship, storytelling and heritage intersect.

As the gallery continues hosting exhibitions that bring together local and international artistic influences, it reinforces a simple but powerful truth: preserving culture is not only about protecting the past.

It is about creating spaces where the next generation of artists can imagine—and exhibit—the future.

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Arts and GH Heritage

The Stories We Live With: Inside Nubuke Foundation’s Weight of the Ordinary

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A family photograph resting on a shelf may look like decoration. A half-finished piece of woven cloth may seem incomplete. A living room may simply be a place to sit.

At Nubuke Foundation in Accra, however, these familiar things are being asked to tell deeper stories.

Weight of the Ordinary, a group exhibition featuring Josiah Tsibu Manu, Priscilla Agbeti, Blanche Boni-Mississo, King David Osabutey (Kakalicka) and Sena Burgundy Appau, turns its attention to the overlooked details of daily life—and finds history hiding there.

Manu’s domestic interiors are particularly evocative. Furniture, photographs and household details become unofficial archives, recalling how Ghanaian homes often carry memories that never enter formal histories.

In Agbeti’s unfinished woven works, meanwhile, labour refuses to disappear behind polished craftsmanship.

The incomplete becomes deliberate, leaving viewers to consider the economic and social histories carried by textiles.

Elsewhere, Boni-Mississo examines how spaces determine who can move freely and who is kept at the margins. Kakalicka draws on Akan cosmology through his Ɔhɔhoɔ, or stranger, connecting questions of displacement and belonging with indigenous ideas.

Appau’s monumental blue figures turn inward, contemplating the uncertainty and possibility of becoming.

Together, the artists suggest that the everyday is not neutral. It is where memory is stored, identities are formed and social boundaries are experienced.

For audiences in Ghana and abroad, the exhibition offers an invitation to look again at what familiarity can conceal. Sometimes, the objects closest to us have the most to say.

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Arts and GH Heritage

The Ashanti Woman Who Made an Empire Negotiate

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Sometimes history survives not in monuments, but in memory. In Ghana, the beat of the atumpan once carried messages across kingdoms.

In Jamaica’s mist-covered Blue Mountains, that same language of rhythm became a weapon of survival.

Queen Nanny’s story begins in oral tradition, which holds that she was born among the Akan people before being captured during the transatlantic slave trade and forced to Jamaica.

What followed transformed her into one of the Caribbean’s most celebrated freedom fighters.

When the drum became a battlefield language

Leading the Windward Maroons, Nanny turned the rugged mountains into a fortress. British troops struggled against hidden trails, surprise attacks and a commander who understood that knowledge of the landscape could outweigh military strength.

Just as remarkable was her reported use of the atumpan, the Akan talking drum. What colonial forces dismissed as eerie sounds echoing through the hills became a coded communication system that helped coordinate resistance.

Years of failed campaigns eventually forced Britain to negotiate. The 1739 peace agreement with the Maroons remains one of the most striking acknowledgements that enslaved Africans had built a resistance too formidable to erase.

A bridge between Ghana and Jamaica

Today, Queen Nanny is Jamaica’s only female National Hero, and her portrait appears on the Jamaican $500 banknote.

Her legacy also reaches back across the Atlantic, reminding Ghanaians that culture can outlive displacement.

The rhythms that once echoed through Akan communities did not disappear at the coast.

They crossed an ocean, climbed a mountain, and became part of one of history’s most remarkable stories of resistance.

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