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From the Diaspora

Inside Pakistan’s Forgotten African Community: The Sheedi Fighting for Identity After 1,400 Years

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A Makrani Sheedi or Habshi. Credit: Last Tribe Pakistan

Asia’s largest African-descended community does not live in Dubai, Mumbai, or Kuala Lumpur.
It lives in Pakistan — largely unknown, often unseen, and still struggling to belong after more than a millennium.

The Sheedi, a population of more than 250,000 people of African descent, have lived in what is now Pakistan for nearly 1,400 years. Yet most Pakistanis have never heard of them. And those who have, often know them only through stereotypes.

Their story, rich yet painfully overlooked, stretches from East Africa’s coastline to the deserts of Sindh — a history shaped by forced migration, military skill, cultural endurance, and a long battle against racial exclusion.

A Community with Ancient Roots

The Sheedi trace their origins to the 7th century, when Arab traders transported enslaved Africans from East Africa to South Asia. Over time, others arrived as sailors, soldiers, and skilled workers — roles that earned them prestige in various kingdoms.

Some Sheedis even reached the heights of political and military leadership.
In the 19th century, General Hoshu Sheedi led Sindh’s forces against British colonial troops and died defending Hyderabad in 1843. His legacy survives, but the community he came from remains largely invisible.

Centuries Later — Still Treated as Outsiders

Despite their deep roots in Pakistan, the Sheedi remain on society’s margins.

Daily discrimination has become normalized, from schoolyards to workplaces.

“Name-calling, bullying, and subconscious prejudice have only gotten worse,”
Zia Rehman, Karachi-based researcher

Many Sheedi families live in impoverished neighbourhoods such as Lyari, a Karachi district long plagued by gang violence, limited resources, and state neglect. Economic mobility is nearly impossible for many, resulting in entrenched poverty and low literacy rates.

At public transport stations, Sheedis say passengers often avoid sitting near them.
In job interviews, their darker skin becomes a barrier.
And in classrooms, Sheedi children grow up carrying the weight of slurs that should have died centuries ago.

“We Are Battling Hard to Establish Our Identity”

Yaqoob Qambrani, President of the Pakistan Sheedi Ittehad, says the community is fighting for dignity in a society where fairness of skin is still equated with status.

“We face discrimination at every level,” he says. “The doors of success are shut on us because people don’t see us as Pakistani enough.”

Even a recent Sheedi nomination for a regional assembly seat triggered public outrage.

“People said, ‘Should we now take our problems to a Sheedi?’ It exposes the depth of the racism,” Qambrani recalls.

Some Sheedis accept the historical record that links them to African ancestors brought through the Indian Ocean slave trade. Others argue they descended from Arab migrants — a reflection of the stigma attached to being identified as African in Pakistan’s racial hierarchy.

Cultural Survival Against the Odds

Despite the challenges, Sheedi culture remains vibrant.

Their traditional Lewa dance, performed at festivals and communal gatherings, blends African rhythms with South Asian influences. Yet even this heritage becomes a source of mockery for some onlookers — a reminder of how normalized racism remains.

The community’s biggest cultural event is the Pir Mangho Urs, honoring a Sufi saint considered the Sheedis’ patron. After years of security restrictions, authorities have once again allowed the festival, restoring an important tradition of music, dance, and spiritual celebration.

A Minority Left Behind

Researchers note that the Sheedis receive almost no state support. Their access to education, political representation, and social protection remains far below national averages.

“Nothing serious has ever been done to support their integration,”
Zia Rehman

In a country where racial conversations rarely move beyond colorism in advertisements or celebrity culture, the Sheedis’ lived reality sits in silence.

A History That Deserves Visibility

The Sheedis are not a relic of the past — they are a living African-Asian community fighting for recognition in the 21st century.

Their presence challenges South Asia’s long-untouched racial narratives.
Their survival speaks to centuries of resilience.
And their invisibility raises a simple question with global significance:

How can a community that helped build a nation remain unseen for more than a thousand years?

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From the Diaspora

Fear Grips African Students in the UK After Nigerian’s Death Sparks Fresh Fears Over Chronic Illness

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The death of a Nigerian postgraduate student in the United Kingdom has triggered concern within the diaspora over rising cases of chronic illnesses among Nigerians living overseas.

Douglas Izevbigie, 37, died on January 21 at a UK hospital after battling an aggressive form of leukaemia, according to details shared in a fundraising appeal created following his passing.

The GoFundMe campaign was organised by a woman identified as Sephora, who described herself as a colleague of the deceased’s sister. The fundraiser aims to help the family cover funeral expenses and related costs.

Illness during studies abroad

Izevbigie had travelled to the UK in 2024 as an international student to pursue a master’s degree at Sheffield Hallam University. He was diagnosed with an aggressive form of leukaemia midway through his studies last year and spent extended periods in hospital due to complications.

Despite his illness, he reportedly continued trying to keep up with his academic work.

According to the fundraising appeal, Izevbigie was found unwell and unresponsive in his room by his sister before being rushed to an emergency department, where he later died despite urgent medical care.

The loss has been particularly devastating for his sister, Kate, who had recently lost their mother in Nigeria and had served as his primary support throughout his illness.

Burial plans and fundraising

Organisers said the family intends to bury him in the UK because of the high costs associated with repatriating his remains to Nigeria.

“We are raising money to cover Douglas’ funeral expenses here in the UK,” the appeal stated, noting that repatriation costs would be “far too expensive.”

Growing concerns among diaspora

News of his death sparked widespread discussion among Nigerians living in Britain, many expressing alarm over what they described as a pattern of chronic illness diagnoses among migrants.

Some social media users called for greater medical awareness, urging Nigerians relocating abroad to undergo thorough health checks upon arrival and register with local healthcare providers promptly.

Others questioned whether cases of illnesses such as leukaemia may go undetected in Nigeria due to limited diagnostic access.

Another recent death

Izevbigie’s passing comes days after another Nigerian in the UK, footballer Saburi Adeniji, died following a severe brain stem injury. His death also prompted public appeals for support and prayers.

Together, the incidents have intensified conversations within the Nigerian diaspora about health awareness, early diagnosis, and access to medical care for citizens living abroad.

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From the Diaspora

Ghanaian-Born Basketball Prospect Charles Bediako Barred From NCAA Play After Judge’s Ruling

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A U.S. judge has ruled that Charles Bediako, a Ghanaian-born basketball player whose winding career has spanned college, the NBA G League, and professional contracts, is not eligible to return to college basketball, effectively ending his NCAA career.

According to ESPN, Tuscaloosa County Circuit Court Judge Daniel F. Pruet on February 9, 2026, denied Bediako’s motion for a preliminary injunction, overturning a temporary ruling that had allowed him to suit up for the University of Alabama earlier this season.

The decision shuts the door on Bediako’s attempt to resume college eligibility after competing professionally.

Bediako, who is of Ghanaian descent and holds dual American and Canadian citizenship, first played for Alabama before leaving the program in 2023 to declare for the NBA Draft. He later signed a two-way NBA contract and spent the last three seasons in the NBA G League, establishing himself as a professional player.

Charles Bediako. Image Credit:@_charlesbediako on Instagram

In January, a judge granted Bediako a temporary restraining order (TRO) that allowed him to return to the court while his eligibility case was under review. During that brief window, he played in five games, averaging 10 points, 4.6 rebounds, and 1.4 blocks per game.

Judge Pruet ultimately ruled, however, that Bediako did not have a “reasonable expectation” of returning to the college ranks, noting that no previous player had been permitted to do so after competing professionally in the same manner.

The ruling drew swift reaction from the NCAA, which has maintained that college athletics should remain distinct from professional sports.

“Common sense won a round today,” NCAA President Charlie Baker said in a written statement. “The court saw this for what it is: an attempt by professionals to pivot back to college and crowd out the next generation of students.”

Baker added that while the NCAA welcomed the ruling, broader inconsistencies in eligibility rules—particularly across state laws—remain unresolved.

The University of Alabama, however, criticized the decision, arguing that the NCAA has applied its rules unevenly. In a statement, the school said it was disappointed by the court’s denial of the injunction and pointed to cases where other players with professional experience—both overseas and in the G League—were deemed eligible to play college basketball.

“The NCAA has granted eligibility to over 100 current men’s basketball players with prior professional experience in the G League or overseas,” the university said. “Granting eligibility to some former professionals, and not to others, is what creates the havoc we are currently in and why consistency from decision-makers is so desperately needed.”

Bediako comes from a family deeply rooted in basketball. His brother, Jaden Bediako, played college basketball at Santa Clara and Seton Hall, while his sister, Jada Bediako, currently plays for Marquette.

For Bediako, whose journey from Ghanaian heritage to American college basketball and the professional ranks has been marked by constant transition, the ruling brings clarity—but also finality—to his NCAA ambitions.

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From the Diaspora

Ghana’s Ibrahim Yakubu Smashes National 60m Hurdles Record Twice in One Day at Harvard Invitational

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Ghanaian hurdler Ibrahim Yakubu has once again rewritten the history books, setting a new national record in the men’s 60m hurdles not once, but twice in the same competition at the Harvard Invitational in the United States.

Just weeks after breaking a 35-year-old Ghanaian record of 7.77 seconds (set in 1990), Yakubu stormed to an astonishing 7.76 seconds in the heats, erasing the previous mark. Unwilling to settle, he returned in the final and clocked an even faster 7.71 seconds, matching his personal best and cementing a double national-record performance on the same day.

The feat marks Yakubu’s rapid rise as one of Africa’s most promising sprint hurdlers. His back-to-back improvements signal strong form ahead of the 2026 African Championships and the build-up to the 2028 Olympic cycle.

Yakubu, who trains in the United States, has credited disciplined preparation, technical refinement, and mental toughness for the breakthrough.

Athletics enthusiasts in Ghana and across the continent have hailed him as a new face of African sprint hurdling excellence.

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