Arts and GH Heritage
Zambia, Thank You! Ghana Declares National Fugu Day After Viral Smock Row
A new Ghana government directive is poised to formally integrate the popular traditional Ghanaian attire, Fugu, into the nation’s weekly fashion cycle.
The Ministry of Tourism, Culture and Creative Arts has announced the designation of every Wednesday for the wearing of Fugu (Batakari), in a move that will directly influence the personal style choices of citizens and residents.
In a statement dated February 10, 2026, the Ministry declared the initiative to “encourage all Ghanaians, as well as friends of Ghana, home and abroad, to dedicate every Wednesday to the wearing of Fugu (Batakari), in all its diverse forms, designs, and expressions, complemented by its distinctive and beautiful accessories.”
The policy is part of the government’s efforts to:
“Deepen national cultural awareness, affirm our identity, and project Ghanaโs heritage with pride to the world.”

By formalizing a specific day for its wear, the Fuguโa smock with origins in northern Ghana known for its intricate hand-embroidery and symbolic patternsโis elevated from ceremonial and occasional wear to a staple of the weekly wardrobe.
The statement highlights the garment’s “diverse forms, designs, and expressions,” indicating an expectation for widespread and creative adaptation of the traditional style for modern, daily wear. This regularizes a visible, collective display of cultural attire across offices, markets, schools, and social settings every week.
Furthermore, the Ministry directly linked the fashion directive to economic stimulation for the domestic creative industry.
The initiative is intended to generate “far-reaching social and economic benefits, including the empowerment of local weavers, designers, artisans, and traders across the value chain.”
By creating a consistent, high-demand cycle for the garment, the policy aims to “strengthen national unity, stimulate the creative economy, and serve as a powerful symbol of Ghanaโs cultural confidence and self-expression.”
The directive, signed by the sector Minister, Abla Dzifa Gomashie (MP), is effective immediately, inviting a nationwide shift in sartorial practice every midweek.

How Zambia Helped Propel a Popular Local Fashion into a Powerful Cultural Moment
Following a row on social media, nicknamed โBlouse Gate,โ erupted when some Zambian users on X mocked President Mahamaโs elegant Fugu smockโcalling it a โblouseโ or maternity dress, Ghanaians responded with pride, flooding timelines with photos of the hand-woven garment worn by warriors, kings, and independence heroes like Kwame Nkrumah.
Many Ghanaians, home and abroad, also countered by sharing images of Zambiaโs own Lozi traditional attire (the Siziba skirt), playfully asking:
โHow can you call our smock a blouse when your men rock full skirts?โ
The exchange could have escalated, but Zambian President Hakainde Hichilema stepped in with grace and humor. He publicly praised the Fugu, expressed admiration for its craftsmanship, and announced he would personally order more for himself and others. By this time, images of even non-Ghanaians in Europe, Asia and the Americas wearing Fugu had inundated social media.
The move by the Zambian leader instantly shifted the narrative from mockery to mutual respect. Zambia Revenue Authority even scrapped import duties and taxes on a single Fugu for personal use, signaling official acceptance and boosting cultural exchange.
President Mahama, who wore the Fugu to the UN General Assembly in 2025 without similar attention, welcomed the global spotlight. He gifted one to President Hichilema and noted the economic boost for smock sellers. The visa-free travel agreement signed during the visit further strengthened ties, turning a fashion spat into a bridge between West and Southern Africa.
Now, with the declaration of โFugu Wednesday,โ Ghanaians will wear the smock proudly, celebrate Ghanaian identity, and promote local textile artisans.
Arts and GH Heritage
Where Ghana’s Artistic Past Meets Its Next Generation
Every memorable art gallery begins with someone who believes a painting deserves more than a wallโit deserves an audience.
In Accra, that belief has shaped Berj Art Gallery into one of Ghana’s enduring champions of West African art.
Founded in 1996 by collector Joyce Quarshie, Berj emerged at a time when many Ghanaian artists were still searching for spaces that could connect their work with wider audiences.
More than three decades later, Quarshie’s commitment has grown into a gallery that celebrates both established masters and emerging voices under one roof.

A Living Story of West African Art
Walking through Berj feels less like entering a showroom and more like stepping into a conversation across generations.
Bold paintings share space with finely carved wooden sculptures, bronze works catch the light from different angles, and photographs add contemporary perspectives to centuries-old artistic traditions.
The gallery’s strength lies in that balance. Acclaimed painters stand alongside rising talents, creating a rare opportunity for visitors to see Ghana’s artistic evolution unfolding in real time.
It is a reminder that culture is not frozen in history; it continues to grow with every new brushstroke and every fresh creative voice.
More Than a Gallery
For international visitors exploring Accra, Berj offers something deeper than a sightseeing stop. It opens a window into Ghana’s creative identity, where craftsmanship, storytelling and heritage intersect.
As the gallery continues hosting exhibitions that bring together local and international artistic influences, it reinforces a simple but powerful truth: preserving culture is not only about protecting the past.
It is about creating spaces where the next generation of artists can imagineโand exhibitโthe future.
Arts and GH Heritage
The Stories We Live With: Inside Nubuke Foundationโs Weight of the Ordinary
A family photograph resting on a shelf may look like decoration. A half-finished piece of woven cloth may seem incomplete. A living room may simply be a place to sit.
At Nubuke Foundation in Accra, however, these familiar things are being asked to tell deeper stories.
Weight of the Ordinary, a group exhibition featuring Josiah Tsibu Manu, Priscilla Agbeti, Blanche Boni-Mississo, King David Osabutey (Kakalicka) and Sena Burgundy Appau, turns its attention to the overlooked details of daily lifeโand finds history hiding there.
Manuโs domestic interiors are particularly evocative. Furniture, photographs and household details become unofficial archives, recalling how Ghanaian homes often carry memories that never enter formal histories.
In Agbetiโs unfinished woven works, meanwhile, labour refuses to disappear behind polished craftsmanship.
The incomplete becomes deliberate, leaving viewers to consider the economic and social histories carried by textiles.

Elsewhere, Boni-Mississo examines how spaces determine who can move freely and who is kept at the margins. Kakalicka draws on Akan cosmology through his ฦhษhoษ, or stranger, connecting questions of displacement and belonging with indigenous ideas.
Appauโs monumental blue figures turn inward, contemplating the uncertainty and possibility of becoming.
Together, the artists suggest that the everyday is not neutral. It is where memory is stored, identities are formed and social boundaries are experienced.
For audiences in Ghana and abroad, the exhibition offers an invitation to look again at what familiarity can conceal. Sometimes, the objects closest to us have the most to say.
Arts and GH Heritage
The Ashanti Woman Who Made an Empire Negotiate
Sometimes history survives not in monuments, but in memory. In Ghana, the beat of the atumpan once carried messages across kingdoms.
In Jamaica’s mist-covered Blue Mountains, that same language of rhythm became a weapon of survival.
Queen Nanny’s story begins in oral tradition, which holds that she was born among the Akan people before being captured during the transatlantic slave trade and forced to Jamaica.

What followed transformed her into one of the Caribbean’s most celebrated freedom fighters.
When the drum became a battlefield language
Leading the Windward Maroons, Nanny turned the rugged mountains into a fortress. British troops struggled against hidden trails, surprise attacks and a commander who understood that knowledge of the landscape could outweigh military strength.
Just as remarkable was her reported use of the atumpan, the Akan talking drum. What colonial forces dismissed as eerie sounds echoing through the hills became a coded communication system that helped coordinate resistance.
Years of failed campaigns eventually forced Britain to negotiate. The 1739 peace agreement with the Maroons remains one of the most striking acknowledgements that enslaved Africans had built a resistance too formidable to erase.
A bridge between Ghana and Jamaica
Today, Queen Nanny is Jamaica’s only female National Hero, and her portrait appears on the Jamaican $500 banknote.
Her legacy also reaches back across the Atlantic, reminding Ghanaians that culture can outlive displacement.
The rhythms that once echoed through Akan communities did not disappear at the coast.
They crossed an ocean, climbed a mountain, and became part of one of history’s most remarkable stories of resistance.
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