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Arts and GH Heritage

Zambia, Thank You! Ghana Declares National Fugu Day After Viral Smock Row

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A new Ghana government directive is poised to formally integrate the popular traditional Ghanaian attire, Fugu, into the nation’s weekly fashion cycle.

The Ministry of Tourism, Culture and Creative Arts has announced the designation of every Wednesday for the wearing of Fugu (Batakari), in a move that will directly influence the personal style choices of citizens and residents.

In a statement dated February 10, 2026, the Ministry declared the initiative to “encourage all Ghanaians, as well as friends of Ghana, home and abroad, to dedicate every Wednesday to the wearing of Fugu (Batakari), in all its diverse forms, designs, and expressions, complemented by its distinctive and beautiful accessories.”

The policy is part of the government’s efforts to:

“Deepen national cultural awareness, affirm our identity, and project Ghanaโ€™s heritage with pride to the world.”

By formalizing a specific day for its wear, the Fuguโ€”a smock with origins in northern Ghana known for its intricate hand-embroidery and symbolic patternsโ€”is elevated from ceremonial and occasional wear to a staple of the weekly wardrobe.

The statement highlights the garment’s “diverse forms, designs, and expressions,” indicating an expectation for widespread and creative adaptation of the traditional style for modern, daily wear. This regularizes a visible, collective display of cultural attire across offices, markets, schools, and social settings every week.

Furthermore, the Ministry directly linked the fashion directive to economic stimulation for the domestic creative industry.

The initiative is intended to generate “far-reaching social and economic benefits, including the empowerment of local weavers, designers, artisans, and traders across the value chain.”

By creating a consistent, high-demand cycle for the garment, the policy aims to “strengthen national unity, stimulate the creative economy, and serve as a powerful symbol of Ghanaโ€™s cultural confidence and self-expression.”

The directive, signed by the sector Minister, Abla Dzifa Gomashie (MP), is effective immediately, inviting a nationwide shift in sartorial practice every midweek.


How Zambia Helped Propel a Popular Local Fashion into a Powerful Cultural Moment

Following a row on social media, nicknamed โ€œBlouse Gate,โ€ erupted when some Zambian users on X mocked President Mahamaโ€™s elegant Fugu smockโ€”calling it a โ€œblouseโ€ or maternity dress, Ghanaians responded with pride, flooding timelines with photos of the hand-woven garment worn by warriors, kings, and independence heroes like Kwame Nkrumah.

Many Ghanaians, home and abroad, also countered by sharing images of Zambiaโ€™s own Lozi traditional attire (the Siziba skirt), playfully asking:

โ€œHow can you call our smock a blouse when your men rock full skirts?โ€

The exchange could have escalated, but Zambian President Hakainde Hichilema stepped in with grace and humor. He publicly praised the Fugu, expressed admiration for its craftsmanship, and announced he would personally order more for himself and others. By this time, images of even non-Ghanaians in Europe, Asia and the Americas wearing Fugu had inundated social media.

The move by the Zambian leader instantly shifted the narrative from mockery to mutual respect. Zambia Revenue Authority even scrapped import duties and taxes on a single Fugu for personal use, signaling official acceptance and boosting cultural exchange.

President Mahama, who wore the Fugu to the UN General Assembly in 2025 without similar attention, welcomed the global spotlight. He gifted one to President Hichilema and noted the economic boost for smock sellers. The visa-free travel agreement signed during the visit further strengthened ties, turning a fashion spat into a bridge between West and Southern Africa.

Now, with the declaration of โ€œFugu Wednesday,โ€ Ghanaians will wear the smock proudly, celebrate Ghanaian identity, and promote local textile artisans.

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Arts and GH Heritage

Echoes of Presence: How a Ghanaian Artist Turns Memory into Living Art

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Adam Tata Gasakorโ€™s latest exhibition explores the invisible traces that shape identity long after moments have faded.

A painting can sometimes remember what people forget.

That quiet proposition sits at the heart of Echoes of Presence, the latest solo exhibition by Ghanaian contemporary artist Adam Tata Gasakor, where canvases become less about what is seen than what is felt.

Instead of offering recognizable faces or familiar landscapes, Gasakor asks viewers to search for fragments of themselves inside layers of colour, texture, and movement.

The approach reflects a growing shift within Ghana’s contemporary art scene. Increasingly, artists are moving beyond documenting everyday life to exploring the emotional terrain beneath itโ€”memory, belonging, grief, resilience, and the relationships that continue to influence people long after encounters have ended.

For Ghanaian audiences, this idea resonates with cultural traditions that honour remembrance. Whether through storytelling, family lineage, festivals celebrating ancestors, or communal rituals that preserve collective history, memory has long been understood as something shared rather than private.

Gasakor translates that philosophy into abstraction, allowing emotion to carry the narrative instead of literal imagery.

His paintings reward patience. Thick applications of pigment and expressive brushstrokes create surfaces that appear to shift depending on where the viewer stands. No single interpretation dominates.

One visitor may recognise hope where another finds loss, proving that the artwork is completed as much by the audience as by the artist.

Presented at The Mix Design Gallery in Accra, the exhibition also reflects the confidence of a new generation of Ghanaian painters whose work speaks across borders without abandoning local sensibilities.

Their language is deeply personal, yet their themesโ€”identity, memory and human connectionโ€”are universal.

In an era when visual culture often competes for attention through spectacle and speed, Echoes of Presence embraces silence instead. It suggests that some of life’s most enduring experiences cannot be photographed or fully explained.

They linger in memory, shaping choices, relationships and identity in ways that remain invisible but unmistakably real.

As the exhibition continues until August 4, 2026, Gasakor offers more than a collection of paintings. He creates a space where visitors can slow down, confront their own recollections, and discover that the most lasting presence is often the one that cannot be seen.

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Arts and GH Heritage

โ€˜Hair Has Always Been an Archiveโ€™: Meet Marianne Costade, the Artist Safeguarding Africaโ€™s Cultural Memory

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Artist Marianne Costade is using one of humanity’s oldest forms of expression to ensure an important part of Africa’s heritage is not forgotten.

The Franco-Senegalese and Congolese visual artist has spent the last several years documenting traditional African hairstyles, transforming them into what she describes as a living archive of Black memory (you can see her works here).

Through photography, performance, and self-portraiture, Costade is preserving centuries of cultural knowledge encoded in hairโ€”knowledge that colonialism, slavery, and cultural assimilation often sought to erase.

Her work has attracted growing international attention for highlighting a truth frequently overlooked outside the African continent: for generations, hairstyles have served as a language of identity, resistance, spirituality, and community.

An Artist Who Calls Herself an “Archaeologist of Black Memory”

Costade refers to herself as an “archaeologist of Black memory,” a description that reflects the purpose behind her ongoing artistic project.

Since 2021, she has been systematically recreating traditional African hairstyles from different regions and ethnic groups, documenting each one through carefully composed photographs and artistic installations.

Rather than relying on historical illustrations or museum artifacts alone, Costade places herself at the center of the project, photographing her own body as both canvas and historical record.

Her self-documentation explores not only how these hairstyles looked, but also what they communicated.

Hairstyles That Tell Stories Across Continents

Among the styles Costade has recreated are the Yoruba Koroba hairstyle from present-day Nigeria, the Somala hairstyle associated with Madagascar, and intricate braided patterns inspired by so-called “map braids.”

According to longstanding oral histories, some enslaved Africans used braided cornrow patterns to symbolize escape routes, conceal pathways, or carry seeds that could sustain them during their search for freedom.

Whether marking social status, age, family lineage, spirituality, or acts of resistance, hairstyles often functioned as visual forms of communication long before written records documented many of these traditions.

Costade’s work seeks to recover those stories for contemporary audiences.

More Than Beauty

For Costade, hair is not simply a matter of fashion.

It is an archive.

Throughout African history, hairstyles have reflected cultural identity, celebrated important life milestones, and strengthened community bonds. Hair grooming itself has often been a communal ritual, with techniques and traditions passed from one generation to the next.

Her installations combine photography with live performance to recreate the intimacy of these practices, emphasizing that African hairstyling has always been deeply connected to care, belonging, and collective memory.

By placing these traditions inside galleries and cultural institutions, Costade invites audiences to view hairstyles with the same historical significance often reserved for paintings, manuscripts, or sculptures.

Preserving Heritage in an Era of Cultural Debate

Costade’s work arrives at a time when conversations about cultural identity, representation, and historical preservation are taking place across museums, universities, and public institutions worldwide.

As discussions continue over whose histories are documentedโ€”and whose are forgottenโ€”her project offers a reminder that heritage exists in everyday practices as much as in written archives.

For many people of African descent, hairstyles have remained one of the most enduring links to ancestral traditions despite centuries of displacement and oppression.

Costade’s visual archive helps ensure those traditions remain visible for future generations.

A Living Record of Black History

Through every braid, sculptural style, and carefully recreated design, Costade is preserving more than artistic techniques.

She is documenting stories of migration, resilience, survival, and identity that have traveled across continents and generations.

Her work challenges viewers to reconsider African hairstyles not simply as cultural expressions, but as historical documents in their own right.

In doing so, Marianne Costade is helping ensure that an essential chapter of African and Black history continues to be seen, remembered, and celebrated around the world.

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Arts and GH Heritage

From Kantamanto to the Gallery: Reclaiming Identity Through Textile Art

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There is a quiet revolution in taking a word once used as an insult and turning it into a badge of imagination.

That transformation lies at the heart of KUBOLOR: In Search of Greener Pastures, where artist Kwabena Ofe Gideon Amponsah invites audiences to see wandering not as failure, but as a form of curiosity that shapes cities, identities, and creative expression.

In Ghana, “kubolor” has long described someone perceived as drifting without direction. Amponsah challenges that stereotype by presenting movement as an act of discovery.

His richly textured tufted worksโ€”created using a technique he taught himself after encountering it onlineโ€”carry the marks of experimentation.

Thick layers of yarn, bold silhouettes, and tactile surfaces encourage viewers to slow down and consider the value of process as much as the finished artwork.

The exhibition draws much of its emotional power from Accra’s Kantamanto Market, one of the world’s largest second-hand clothing hubs.

Rather than treating discarded garments as waste, Amponsah transforms them into sculptures, wearable art, and immersive installations. Each fabric fragment carries traces of another life, suggesting that materials, like people, can find new purpose through reinvention.

That conversation extends into fashion through a collaboration with Ghanaian label DARKOS. The garments are not presented as merchandise but as living artworks, blurring the boundaries between clothing, sculpture, and performance.

Their contemporary forms encourage reflection on gender, identity, and the ways the body communicates personal history.

The exhibition’s installation mirrors the visual rhythm of Kantamanto itself. Hanging textiles, layered displays, and improvised arrangements recall the ingenuity of market traders, turning everyday merchandising techniques into a carefully orchestrated artistic language.

Visitors move through a space that feels at once familiar and theatrical, where commerce and creativity exist side by side.

Running until Monday, July 27, 2026, KUBOLOR: In Search of Greener Pastures leaves a lasting impression because it reframes a familiar Ghanaian expression with generosity and imagination.

It argues that the search for greener pastures is rarely about escape. More often, it is about resilience, reinvention, and the courage to keep moving until overlooked storiesโ€”and overlooked materialsโ€”find their place in the spotlight.

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