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Arts and GH Heritage

Ebo Taylor: Celebrating the Ghanaian Highlife Pioneer and Global Afrobeat Influence

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Ghanaian guitarist, composer, arranger and highlife legend Ebo Taylor has died at the age of 90, marking the end of an era for one of Africa’s most influential yet under-celebrated musicians.

His passing, confirmed by family and reported by The Guardian on February 9, 2026, closes a remarkable career that bridged traditional Ghanaian highlife with funk, jazz and Afrobeat, leaving an indelible mark on global music.

Image credit: Tidal

Born George Ebo Taylor on July 3, 1935, in Cape Coast, Taylor grew up immersed in church music, highlife and the sounds of post-independence Ghana. He began playing guitar professionally in the 1950s and quickly rose to prominence in Accra’s vibrant music scene, performing with and arranging for bands such as the Tempos, Broadway Band, and Stargazers. By the 1960s he was musical director at the Ghana Broadcasting Corporation and a sought-after session musician and arranger.

Taylor’s most enduring legacy lies in his fusion of highlife with American funk, jazz and Latin rhythms. His 1977 self-titled album Ebo Taylor—especially the track “Love and Death”—is now considered a holy grail of Afrobeat and Afro-funk, widely sampled and reissued by labels like Strut Records. The song’s hypnotic bassline, call-and-response vocals and layered horns helped introduce Ghanaian highlife to international audiences decades after its original release.

In the 1980s and 1990s Taylor continued to record and perform, collaborating with Fela Kuti, Osibisa and other African giants. His 1980 album Palaver (released in 2019 after being lost for decades) is hailed as a lost masterpiece, blending highlife, funk and protest lyrics. Later works such as Appia Kwa Bridge (2012) and Ebo Taylor & the Pelicans (2015) cemented his reputation among crate-diggers and Afrobeat revivalists worldwide.

Despite his profound influence—evident in samples by artists like Usher, M.I.A. and Antibalas—Taylor remained relatively under-recognised in mainstream circles during much of his career. In Ghana he was revered as a national treasure; internationally, his rediscovery in the 2000s through reissues and compilations introduced his music to new generations.

Ebo Taylor’s death comes at a time when Ghanaian highlife and Afro-funk are experiencing renewed global interest. Tributes have poured in from musicians, producers and fans across Africa, Europe and the Americas, many crediting him with helping define the sound of modern African music.

He is survived by his wife, children and a vast discography that continues to inspire. His music lives on as a testament to Ghana’s rich cultural heritage and the power of cross-cultural fusion.

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Arts and GH Heritage

The Sound of Stillness: How South African Dance Set Abidjan Ablaze

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When the curtains rose at the Salle Lougah François in Abidjan’s Palais de la Culture, it wasn’t just the stage lights that commanded attention—it was the weight of a collective breath.

In the dual performance of ZO! Mute, South African choreographic titans Vincent Sekwati Mantsoe and Gregory Maqoma didn’t just stage a dance; they conducted a spiritual excavation.

The evening felt like a masterclass in the economy of energy. Mantsoe’s ZO! channeled the mythic spirit of Queen ZO, a figure of terrifying duality.

Six dancers, cloaked in arresting red, moved through a landscape where street dance collided with ancestral ritual. Here, the body was an instrument of both grace and destruction.

The “physicality” wasn’t merely athletic; it was a rhythmic conversation where body percussion replaced orchestral swells, grounding the performance in the grit of urban life and the sanctity of tradition.

However, the true brilliance emerged in the transition to Maqoma’s Mute. If ZO! was the storm, Mute was the deliberate, ringing silence that follows.

Maqoma challenged the audience to find meaning in absence. By leaning into minimalism, every twitch of a finger or tilt of a head carried the weight of a spoken manifesto.

It raised a poignant question for any modern African audience: in a world filled with the noise of greed and despair, can silence be our most potent form of agency?

As the dancers shifted from chaos to contemplation, ZO! Mute became a metaphor for the continent itself—navigating the fragile line between power and collapse, while stubbornly searching for renewal amidst the decay.

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Arts and GH Heritage

The Body is the Map: Decolonizing the Female Identity through Contemporary Dance

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At the 2026 Market for African Performing Arts (MASA) in Abidjan, the air inside the Salle Kodjo Ebouclé usually hums with the kinetic energy of West Africa’s most ambitious ensembles.

But when Mozambican dancer Mai-Júli Machado took the stage for her solo piece, Amelle, the roar of the Palais de la Culture dissolved into a heavy, expectant silence.

Machado began the piece topless—a choice that, in many contemporary African contexts, remains a radical reclamation of the female form from the male gaze.

In Amelle, the skin is not a spectacle; it is a parchment. As she moved, her body became a vessel of memory, tracing the jagged line between girlhood and womanhood.

What makes Amelle a vital contribution to the continental dialogue is its refusal to shout. In a world of loud political manifestos, Machado’s “ritual of transmission” suggests that the most profound resistances occur in the quiet, invisible shifts of the psyche.

Her choreography oscillates between agonizing restraint and explosive release—a physical manifestation of the cultural and social “corsets” that attempt to define African female identity.

For a global audience, Machado’s work serves as a reminder that the African body is not just a site of rhythm or labor, but a living archive.

Every deliberate pause and every urgent expansion against “unseen forces” mirrors the resilience required to navigate traditional expectations while carving out a modern self.

Amelle is more than a dance; it is an intimate testimony to the complexity of becoming in a world that often demands women remain still.

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Arts and GH Heritage

Ethiopian Dancer Elsa Mulder Explores Identity and Adoption in Powerful Performance ‘Unravel’

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A quiet stage, a single performer, and the slow rhythm of memory were enough to hold an entire audience spellbound during a recent performance at the Palais de la Culture, where Ethiopian dancer Elsa “Zema” Mulder presented her deeply personal contemporary dance work Unravel.

The performance formed part of the Market for African Performing Arts, an international gathering that brings artists, producers, and cultural leaders together to spotlight the continent’s evolving stage productions.

Inside the venue’s Salle Kojo Ebouclé, Mulder delivered a restrained yet emotionally charged piece exploring identity, memory, and the complex realities of international adoption.

Conceived and performed by Mulder, Unravel draws inspiration from the Ethiopian Buna coffee ceremony, a communal ritual that traditionally symbolises hospitality and social connection.

In Mulder’s choreography, the ceremony becomes something more symbolic: a thread connecting past and present, homeland and distance, memory and absence.

From the opening moments, the performance adopts an almost ritualistic pace. Mulder’s movements are slow, precise, and deliberately controlled, inviting the audience into an intimate emotional space rather than overwhelming them with spectacle.

Long pauses and measured gestures suggest both longing and reflection, allowing the themes of displacement and belonging to surface gradually.

The work’s emotional depth is heightened by the original musical score composed by Cheikh Ibrahim Thiam, whose soundscape blends layered textures with sparse, fragile notes. The music shifts between subtle rhythmic patterns and near silence, echoing the performer’s physical journey through fragments of memory and identity.

Together, the choreography and music build a multidimensional narrative that avoids easy explanations. Rather than presenting adoption as a simple story of loss or rescue, Mulder approaches the subject through the body’s memory—how experiences of separation and relocation linger long after childhood.

The performance also resists conventional storytelling. Instead of a clear beginning, middle and end, Unravel unfolds through symbolic gestures and emotional fragments. The dancer’s body becomes the site where absence, history, and identity intersect.

At times, the work’s quiet introspection challenges viewers unfamiliar with the cultural references woven into the performance. Yet the sincerity of Mulder’s delivery keeps the audience engaged, revealing moments of vulnerability that resonate across cultures.

For festivals like the Market for African Performing Arts, works such as Unravel demonstrate the growing global reach of African contemporary dance. Artists across the continent are increasingly using performance to explore themes of migration, heritage and identity—subjects that connect deeply with modern audiences.

By the end of the performance, the stage remains quiet, but the questions linger: What does it mean to belong to a place one barely remembers? And how does identity evolve when memory itself feels incomplete?

Mulder offers no simple answers. Instead, Unravel invites viewers to sit with the tension between loss and reconstruction—an experience that continues long after the final movement fades.

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