Arts and GH Heritage
Lost Grooves of the 1970s: New Compilation Celebrates Ghana’s Highlife Revolution
A new compilation album is bringing one of the most dynamic periods of Ghanaian music back into the spotlight, offering global audiences another chance to experience the experimental sound that defined the country’s highlife scene in the late 1960s and 1970s.
The UK-based label Soundway Records has released Ghana Special: Highlife, a curated single-LP selection highlighting Ghanaian recordings from 1967 to 1976. The release distills music originally featured in Soundway’s acclaimed 2009 five-LP box set Ghana Special, now long out of print and highly sought after by collectors.
The new edition focuses on a decade widely regarded as a creative peak for Ghanaian music, when highlife absorbed elements of rock, soul, and funk while remaining rooted in traditional rhythms and storytelling. The compilation brings together seminal recordings from groups such as The Ogyatanaa Show Band, Hedzoleh Soundz, and the celebrated guitarist and composer Ebo Taylor with his group Honny & the Bees Band.
Among the standout tracks is “You Monopolise Me” by The Ogyatanaa Show Band, produced by Ghanaian studio innovator Kwadwo Donkor. The song captures the playful songwriting and soulful arrangements that defined much of the era’s highlife output.
Another highlight is “Edinya Benya” by Hedzoleh Soundz, a group known for blending traditional Ghanaian rhythms with electric instrumentation and spiritual themes. Their music gained traction in the 1970s under the guidance of promoter and cultural impresario Faisal Helwani, who helped reshape Ghana’s live music scene with showcase events that mixed concerts with fashion shows, competitions and cultural performances.
Helwani was also instrumental in promoting young artists across West Africa and played a role in bringing Nigerian legend Fela Kuti and his early band Koola Lobitos to perform in Ghana.
The compilation also revisits the influential track “Psychedelic Woman” by Honny & the Bees Band, which gained renewed international attention when British producer Bonobo remixed it in 2005, introducing the sound of 1970s Ghanaian highlife to new audiences within the electronic music community.
A standout element of the release is its cover artwork: an unpublished 1976 photograph by renowned Ghanaian photographer James Barnor. The image, taken during a Rothmans factory Christmas party in Accra, captures a musician mid-performance and offers a rare visual glimpse into the country’s social and musical life of the era.
One of the compilation’s most historically rich recordings is “Ohiani Sua Efrir” by Asaase Ase, a project led by Ebo Taylor that returned to traditional folk roots. Inspired by groups such as Hedzoleh Soundz and Wulomei, the project featured musicians from the streets of Cape Coast performing stripped-down folk songs with guitar, percussion and vocals. Taylor described the track as “a real African blues,” telling the story of a hunter whose traps yield only snakes while wealthier hunters return with bush meat.
By condensing a landmark anthology into a more accessible format, Ghana Special: Highlife reintroduces listeners to a period when Ghanaian musicians fused local traditions with global influences, producing a sound that continues to inspire artists around the world.
Arts and GH Heritage
The Stories We Live With: Inside Nubuke Foundation’s Weight of the Ordinary
A family photograph resting on a shelf may look like decoration. A half-finished piece of woven cloth may seem incomplete. A living room may simply be a place to sit.
At Nubuke Foundation in Accra, however, these familiar things are being asked to tell deeper stories.
Weight of the Ordinary, a group exhibition featuring Josiah Tsibu Manu, Priscilla Agbeti, Blanche Boni-Mississo, King David Osabutey (Kakalicka) and Sena Burgundy Appau, turns its attention to the overlooked details of daily life—and finds history hiding there.
Manu’s domestic interiors are particularly evocative. Furniture, photographs and household details become unofficial archives, recalling how Ghanaian homes often carry memories that never enter formal histories.
In Agbeti’s unfinished woven works, meanwhile, labour refuses to disappear behind polished craftsmanship.
The incomplete becomes deliberate, leaving viewers to consider the economic and social histories carried by textiles.

Elsewhere, Boni-Mississo examines how spaces determine who can move freely and who is kept at the margins. Kakalicka draws on Akan cosmology through his Ɔhɔhoɔ, or stranger, connecting questions of displacement and belonging with indigenous ideas.
Appau’s monumental blue figures turn inward, contemplating the uncertainty and possibility of becoming.
Together, the artists suggest that the everyday is not neutral. It is where memory is stored, identities are formed and social boundaries are experienced.
For audiences in Ghana and abroad, the exhibition offers an invitation to look again at what familiarity can conceal. Sometimes, the objects closest to us have the most to say.
Arts and GH Heritage
The Ashanti Woman Who Made an Empire Negotiate
Sometimes history survives not in monuments, but in memory. In Ghana, the beat of the atumpan once carried messages across kingdoms.
In Jamaica’s mist-covered Blue Mountains, that same language of rhythm became a weapon of survival.
Queen Nanny’s story begins in oral tradition, which holds that she was born among the Akan people before being captured during the transatlantic slave trade and forced to Jamaica.

What followed transformed her into one of the Caribbean’s most celebrated freedom fighters.
When the drum became a battlefield language
Leading the Windward Maroons, Nanny turned the rugged mountains into a fortress. British troops struggled against hidden trails, surprise attacks and a commander who understood that knowledge of the landscape could outweigh military strength.
Just as remarkable was her reported use of the atumpan, the Akan talking drum. What colonial forces dismissed as eerie sounds echoing through the hills became a coded communication system that helped coordinate resistance.
Years of failed campaigns eventually forced Britain to negotiate. The 1739 peace agreement with the Maroons remains one of the most striking acknowledgements that enslaved Africans had built a resistance too formidable to erase.
A bridge between Ghana and Jamaica
Today, Queen Nanny is Jamaica’s only female National Hero, and her portrait appears on the Jamaican $500 banknote.
Her legacy also reaches back across the Atlantic, reminding Ghanaians that culture can outlive displacement.
The rhythms that once echoed through Akan communities did not disappear at the coast.
They crossed an ocean, climbed a mountain, and became part of one of history’s most remarkable stories of resistance.
Arts and GH Heritage
Father and Son Turn Chale Wote Stage Into a Statement on Africa’s Musical Future
The most powerful moment at this year’s Chale Wote Street Art Festival wasn’t just another concert—it was a conversation between generations.
When Black Warrior and his son Swaggaquil shared the stage at Black Star Square during the 2026 edition of the festival, their performance carried a message that reached beyond music.
It introduced Black Roots Music, a developing cultural movement that places African identity, liberation, and contemporary expression at the centre of its sound.
For Black Warrior, known as The Liberator, the performance reflected decades of using music to champion African consciousness.
Swaggaquil, a rapper and producer, brought a younger generation’s energy to the stage, blending hip-hop with the same cultural foundations that shaped his father’s work.
Together, they framed their collaboration as an evolving inheritance rather than a nostalgic reunion.
More than a family performance
The appearance also served as a public launchpad for a broader ambition. According to the organisers, Black Roots Music is intended to function as a cultural philosophy rather than simply another genre, drawing from reggae, hip-hop, and African rhythms while keeping African identity firmly at its core.
Behind the project is Big Mountain Entertainment, a Ghana-based production company seeking to develop artists, live experiences, and creative intellectual property capable of competing internationally without losing their African origins.
The company describes the Chale Wote performance as proof that stories rooted in Ghana can resonate on global stages.
As Chale Wote continues to position Accra as one of Africa’s leading creative capitals, the father-and-son performance captured something larger than a festival highlight.
It suggested that Ghana’s next musical export may not simply be a new sound, but a new way of carrying heritage into the future.
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