Tourism
Mona Boyd: Meet the African American Entrepreneur Who Owns a 4-Star Luxury Resort Near Ghana’s ‘Door of No Return’
For more than three decades, African American entrepreneur Mona Boyd has called Ghana home.
Today, her latest venture, AnoMansa Beach Resort, a four-star luxury escape on the country’s historic coastline, is redefining what heritage tourism can look like near one of the most emotionally significant landmarks in the African diaspora.
Situated just six minutes from Elmina Castle and 30 minutes from Cape Coast Castle, sites deeply associated with the transatlantic slave trade, the resort stands as a modern counterpoint to a painful past — a place where healing, reflection, and high-end hospitality converge.
“When I stood on this land after the resort’s completion, I was quite emotional,” Boyd reflected. “Knowing that some of my ancestors may have passed through the ‘Door of No Return’ just six miles away, I felt that my family’s journey had come full circle.”
A Homecoming Wrapped in Luxury
AnoMansa Beach Resort offers 36 elegantly designed rooms, blending understated Ghanaian artistry with contemporary comforts. Each room overlooks the Atlantic, drawing guests into the peaceful rhythm of the coast.
With two gourmet restaurants, the resort elevates coastal dining through farm-to-table menus that celebrate fresh local ingredients — from seafood caught nearby to produce sourced from surrounding communities.
Guests gather at the bar and lounge, where live bands and traditional drumming ensembles heighten the ambiance, reminding visitors that the soul of Ghana is never far away.
A Sanctuary With Purpose
Boyd, who also owns Landtours Ghana, Avis Rent a Car, and Budget Rent a Car in Ghana, envisioned AnoMansa as more than a luxury retreat.
“My goal is for guests to leave feeling more centered, reconnected, and energized than when they arrived,” she tells Black Enterprise.
Wellness is central to the resort’s philosophy. Travelers can unwind with professional massages, join daily yoga and meditation sessions, or explore the coastline through guided hikes and water sports. Educational lectures and cultural performances round out the experience, offering opportunities to reflect on history while celebrating resilience.
A New Standard for Heritage Tourism
AnoMansa arrives at a time when Ghana continues to position itself as a global destination for African diaspora travel, especially after the success of its Year of Return and Beyond the Return initiatives. But the region around Cape Coast and Elmina has long lacked high-end accommodation that aligns with the emotional weight and global interest in its historical sites.
“AnoMansa Beach Resort fills a long-standing gap for travelers seeking a higher level of service, authenticity, and comfort in this historic region,” Boyd explained. “It’s where luxury meets purpose — where every guest becomes part of a story of renewal.”
As the sun dips behind the Atlantic, the resort stands not just as a business achievement, but as a symbol — a reminder that even in places marked by loss, new chapters of connection and renewal can flourish.
Taste GH
Crispy, Milky, Irresistible: Discover the Street Magic of Wagashi
In many Ghanaian markets, the scent of sizzling cheese drifting from a charcoal grill is enough to slow a passerby’s steps. Golden cubes crackle in hot oil, their edges turning crisp while the inside stays tender and milky.
This is Wagashi, a beloved street snack whose simple ingredients hide a surprisingly rich story of culture and flavour.
Often called “African cheese,” wagashi is made from fresh cow’s milk and traditionally prepared by Fulani herders who have long moved through northern and coastal parts of Ghana.
The cheese is gently curdled, pressed, and cut into small blocks before being lightly salted or soaked in herbal-infused water that gives some varieties their pale golden colour.
When fried, wagashi develops a delicate crust that contrasts beautifully with its soft interior.
Across towns and cities—from roadside stalls in Accra to bustling markets in Kumasi—vendors sell wagashi hot from the pan, often paired with spicy pepper sauce or tucked into bread.
@akosuahstastyrecipe HOMEMADE WAGAASHI ✅INGREDIENTS Fresh Full cream cow milk from nana milk 1/2 cup vinegar (ACV) Salt to taste A cup of cold water Hot sauce #ghanatiktok🇬🇭 #ghana #ghanafood #fypシ゚viral #fyp #wagaashi #cheese #snacks #streefood #ghanaian #homemade ♬ Effiakuma Broken Heart – Kofi Kinaata
Some people enjoy it as a quick breakfast bite, while others snack on it in the afternoon when hunger creeps in between meals. Its mild flavour and satisfying texture make it a versatile favourite, equally appealing to schoolchildren, traders, and travellers.
Beyond taste, wagashi carries a wholesome appeal. Made primarily from fresh milk and lightly processed, it provides protein and calcium in a hearty yet light form.
For visitors exploring Ghana’s vibrant street food culture, wagashi offers a delicious starting point.
And for Ghanaians, the familiar bite—crispy outside, soft within—remains a small but comforting reminder of everyday culinary heritage.
Sights and Sounds
The Fante Surname: How Trade and Tradition Created Ghana’s Most Unique Names
In the bustling coastal markets of Cape Coast and the historic streets of Elmina, a peculiar roll call echoes through the ages.
You will hear names like Blankson, Ferguson, and Bates—surnames that sound more like the streets of London or Liverpool than the central coast of Ghana.
While many post-colonial nations have sought to strip away the nomenclature of their former occupiers, for the Fante people, these European names have become an indelible, complex part of their cultural DNA.
The story of the “English-named” Fante is not merely one of colonial imposition; it is a fascinating case study in trade, social climbing, and the fluid nature of identity.
The Trade Desk and the Baptismal Font
The roots of this naming convention stretch back centuries to when the Fante were the primary intermediaries between the European powers and the interior of the Gold Coast.
Living along the coast in places like Takoradi and Sekondi, the Fante were the first to engage in the intensive exchange of textiles, metals, and alcohol.
Over decades of close contact, the lines between business and personal identity began to blur. A local man working for a British trader named Bates might eventually adopt the name for professional convenience.
When the waves of Christian missionaries followed the traders, the process accelerated. To be baptized was to be “civilized” in the eyes of the Church, and baptism often required an English name.
These names were easier for the British to pronounce and, more importantly, they signaled a high level of association with the ruling power.
For a Fante father in the 1800s, naming his son “Jason Kwame Bates” wasn’t seen as an abandonment of his heritage, but rather as equipping his child with a “passport” to better opportunities.
When Association Becomes Status
As the decades passed, what began as a tool for trade evolved into a marker of prestige. English names became tied to high social status.
This psychological shift was famously critiqued by the revered Ghanaian filmmaker Kwaw Ansah in his masterpiece, Heritage Africa.
In the film, the protagonist, Kwesi Atta Bosomefi, chooses to reinvent himself as “Quincy Arthur Bosumfield.” While the change sounds creative, the narrative serves as a cautionary tale: in his desperate bid to climb the colonial social ladder by changing his name and ideals, he ultimately loses his sense of self.
It was a poignant reflection of a reality for many: the fear that in adopting the world of the “other,” one might inadvertently erase their own.
Living in Both Worlds
Today, the presence of these names in Ghana is no longer viewed through the narrow lens of colonial submission. Instead, it represents a unique synthesis of history. The modern Fante perspective suggests a form of dual citizenship of the soul.
The lesson hidden in this naming history is profound: one can be “Kofi” and “Joseph” simultaneously. Having a European surname does not negate one’s Ghanaian essence.
The challenge, as the history of the coast teaches us, is to move freely between both worlds without ever forgetting which one truly belongs to you.
Tourism
Five Stranded Cruise Ships Safely Exit Arabian Gulf Through Strait of Hormuz Before Iran Reimposes Closure
Five major cruise ships that had been stranded in the Arabian Gulf since the outbreak of the Iran conflict successfully transited the Strait of Hormuz on Friday, April 17, just hours before Iran announced it was closing the vital waterway again.
The ships — Celestyal Discovery, Celestyal Journey, MSC Euribia, Mein Schiff 4, and Mein Schiff 5 (TUI Cruises) — took advantage of a brief window when Iran declared the strait open to commercial vessels following a two-week US-Iran ceasefire announced on April 7. Celestyal Discovery was the first to pass through on Friday evening, with the others following closely behind.
According to Marine Traffic data, all five vessels cleared the strait before Iran reversed its decision on Saturday, citing the continued US blockade on Iranian ports.
The ships are now safely en route to their next destinations.
MSC Cruises confirmed that MSC Euribia has safely transited the strait and is heading to Northern Europe. The ship will resume its summer season earlier than expected, with a cruise departing from Kiel, Germany, on May 16. Guests affected by earlier cancellations have been offered the opportunity to join this sailing.
Celestyal Cruises, whose two ships were also among those repositioned, is preparing to restart Mediterranean operations in early May. The line’s next scheduled departures include a three-night Iconic Greek Islands cruise on Celestyal Discovery on May 1 and a seven-night Heavenly Greece, Italy and Croatia sailing on Celestyal Journey on May 2.
The successful transit brings relief to thousands of passengers and crew members who had been stuck for weeks due to the regional conflict and shipping disruptions in the Gulf.
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