Arts and GH Heritage
In Ghana, The Coffins Show Death Is a Final Celebration of Life
Walk past the Kane Kwei Carpentry Shop in Teshie and you’ll think you’ve stumbled into a surreal sculpture garden.
A giant red cockerel. A gleaming silver Mercedes. A proud lion mid-roar. An airplane ready for take-off. Only when you get closer do you realise: every masterpiece is a coffin.
For over sixty years, families here have turned the saddest moment into the loudest celebration of a life well lived.
Twenty-two-year-old Lawrence Anang wipes sawdust from his brow and smiles.
He is sanding the mane of a lion coffin ordered for a departed chief.
“This is not just wood,” he says quietly. “This is the story of a king going home as a king.”

His family workshop, started by his grandfather, is one of the last remaining strongholds of Ghana’s world-famous fantasy coffin tradition. Pilots are buried in airplanes. Cocoa farmers rest inside giant cocoa pods. Musicians sleep forever inside oversized microphones.
Even a fisherman might choose a brightly painted tilapia or a leaping swordfish.
“It’s the last suit you will ever wear,” Lawrence explains. “So it has to fit perfectly — not just the body, but the soul.”
Felicia Okai stands nearby, eyes shining as she chooses between a cocoa-pod and palm-fruit design for her late uncle, a farmer.
“This coffin will make the whole village talk for years,” she laughs. “When they see it, they won’t cry for long. They will remember how he danced at harvest, how he shared every cedi. Death will look like a party.”

The work is slow and sacred.
Each coffin takes up to two weeks. Measurements must leave “breathing room” around the body. The wood — soft poplar or rich mahogany — is sanded until it feels like silk. Then comes the paint, layer after layer, until a fish coffin shimmers like it could still swim.
These coffins don’t stay in Ghana.
They fly to museums in Paris and London, to diaspora funerals in Atlanta and Amsterdam. Lawrence’s brother now runs a workshop in Wisconsin. A single coffin can cost up to $1,000 — more than many earn in a year — yet families save for decades to give their loved ones this final honour.
And when the dancing pallbearers arrive in their flamboyant suits, lifting a giant bible or a bottle of Schnapps high above their heads, swaying to brass-band highlife, even strangers on the roadside start clapping instead of crying.
Lawrence already knows what he wants when his own time comes: a simple carpenter’s hammer, bright yellow, handle polished smooth.
“Because,” he says, touching the lion’s freshly painted eye, “if you want to have fun in the land of the dead, you need to get your coffin right here.”
Editor’s note: Story adapted from a publication by The World. Read original article here.
Arts and GH Heritage
El Anatsui at 80: The Artist, Teacher and Cultural Force Behind a Global Legacy
The most revealing measure of an artist’s legacy may not be the number of museums that display their work, but the number of people whose creative lives changed because they encountered it.
For El Anatsui, that legacy stretches far beyond the monumental sculptures that made his name.
That idea sits at the heart of El Anatsui: The Man, the Myth, the Legend at 80 and Counting, a 411-page festschrift launched at the University of Nigeria, Nsukka.
Bringing together more than 100 contributors from Africa, Europe and North America, the publication looks at an artist whose influence has been as much about people and ideas as materials.

Born in Ghana and based for decades in Nigeria, Anatsui transformed humble discarded objects—bottle caps, aluminium strips and copper wire—into vast, shimmering works that challenge the boundaries between sculpture, textile, architecture and memory.

Yet his four decades at Nsukka reveal another side of his contribution.
Through teaching and mentorship, he became an important figure in the development of the Nsukka School of Art, helping create an intellectual environment where African artists could question inherited definitions of art and material.

That history gives the festschrift particular weight. It is not simply an account of an internationally celebrated career; it is a record of how one artist became part of an institution’s cultural DNA.
For Ghana, Anatsui’s story also carries a wider significance.

His journey from Ghanaian roots to international prominence demonstrates how African artists can move through multiple cultural landscapes without surrendering the histories that inform their work.
The Nsukka celebration therefore feels larger than a birthday tribute.

It is an acknowledgment that Anatsui’s most enduring work may be the artistic possibilities he opened for others—and the generations still learning how to transform what they inherit into something entirely their own.
Arts and GH Heritage
Why Contemporary Ghanaian Art Is Finding Beauty in the Everyday
Most people walk past an old armchair, a woven basket or a family photograph without a second thought.
Artists, however, have a remarkable habit of stopping where everyone else keeps moving. They understand that ordinary objects often carry the deepest stories.
That quiet revelation sits at the heart of Weight of the Ordinary, the latest exhibition at Nubuke Foundation in Accra.
Rather than chasing dramatic moments or monumental events, the exhibition asks a deceptively simple question: What if the most important history is unfolding in our homes, neighbourhoods and daily routines?
Everyday Objects, Extraordinary Histories
Across Ghana, everyday life is filled with objects that quietly record generations of experience.
A grandmother’s wooden stool, a faded lace curtain, a handwoven cloth or a well-used cooking pot speaks not only of function but of migration, family traditions, economic change and cultural resilience.
This growing interest in the ordinary reflects a wider shift in contemporary African art. Increasingly, artists are moving away from explaining Africa through grand political narratives alone. Instead, they are finding meaning in intimate spaces where identity is formed every day.
Domestic interiors become archives. Textiles reveal histories of labour. Public spaces expose invisible systems of power. Even imagined figures rooted in Akan cosmology become mirrors for modern questions about belonging and displacement.
In doing so, these artists remind audiences that culture is not preserved only in museums or historic monuments. It survives in habits, conversations, materials and memories that many people barely notice.
Seeing Home With New Eyes
Perhaps the exhibition’s greatest achievement is not simply what hangs on the gallery walls but what visitors carry home afterwards.
Leaving the exhibition, an ordinary living room, neighbourhood street or market stall feels subtly transformed.
That shift in perspective is art at its most powerful. It teaches us that the extraordinary rarely arrives from somewhere else. More often, it has been waiting patiently in the familiar places we thought we already knew.
Arts and GH Heritage
Before Subtitles, Ghana Had Storytellers: The Forgotten Voices of the Cinema
Long before surround sound, streaming platforms and multiplexes, a trip to the cinema in Ghana came with an extra performer.
As the film flickered across a white screen, a live commentator stood nearby, translating dialogue, explaining unfamiliar scenes and injecting humour into every twist. For many audiences, the storyteller was just as memorable as the movie itself.
When the Screen First Came to Town
Cinema arrived on the Gold Coast in the early twentieth century through British colonial administrators, Christian missionaries and travelling projection teams.
Makeshift theatres appeared in school compounds, churchyards, government spaces and open grounds, where a white sheet stretched between two poles became a gateway to another world.
For many people, these “picture shows” offered a first glimpse of moving images and distant places.
As cities such as Accra, Kumasi, Sekondi and Takoradi expanded during the 1930s and 1950s, permanent cinemas transformed film-going into a social ritual.
Entrepreneur Alfred John Kabu Ocansey helped shape that culture by establishing one of the country’s earliest cinema chains, including the famous Palladium Cinema in Jamestown.
Alongside venues such as Globe, Regal, Opera and Rex, these theatres became landmarks where communities gathered as much for the atmosphere as for the films.
More Than Entertainment
The live commentator reflected something deeply Ghanaian: the power of oral storytelling. Silent films and foreign productions became accessible because someone interpreted them through local languages, humour and cultural references.
Audiences laughed together, cheered their favourite heroes and reacted loudly to dramatic scenes, turning every screening into a communal performance rather than a quiet viewing experience.
Different cinemas even developed distinct personalities. Some catered to patrons seeking a more formal outing, complete with dress codes and reserved audiences. Others thrived on noise, excitement and spontaneous applause, where every dramatic moment sparked an emotional response from the crowd.
A Legacy Worth Remembering
Following independence, the growth of the Ghana Film Industry Corporation expanded cinema’s role beyond entertainment, using film to educate, inspire and shape national identity.
Yet television, economic hardship and changing lifestyles gradually dimmed the lights. Many beloved cinema houses became churches, warehouses or disappeared altogether.
Their buildings may have faded, but their influence remains. They remind us that in Ghana, watching a film was never simply about the images on a screen.
It was about gathering together, sharing stories and proving that the best cinema experience sometimes came with a narrator who could make every scene feel like it belonged to the audience.
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