Connect with us

Culture

‘His Ghost Is Tormenting Us’: Aunt of Late Highlife Legend Daddy Lumba Cries Out Over Burial Secrecy

Published

on

The legacy of highlife legend Daddy Lumba is being overshadowed by a painful family dispute that has left relatives tormented and seeking answers.

An aunt of the late musician has publicly cried out over the family’s inability to access his body or know the location of his grave, describing the situation as a source of ongoing spiritual and emotional distress.

Addressing the media on February 17, 2026, the aunt, whose identity was not disclosed in a report, expressed profound disappointment in the family head, the Abusuapanyin, for blocking relatives from seeing Lumba’s body after his death or being informed of his burial place.

“Abusuapanyin disappointed us, and it’s a big disgrace to us, the family. I’ve never seen or heard before that someone will die and we can’t see his body till date,” she stated, her voice heavy with grief and frustration.

Late Daddy Lumba’s Aunt

A Family in Turmoil

According to the aunt, the secrecy surrounding the legend’s final resting place has created deep rifts within the family and has had a tangible impact on the living.

“We are really suffering. When you’re sleeping, he would just be on you. His ghost keeps tormenting us,” she revealed, describing unsettling experiences that some family members attribute to the unresolved situation. “We are pleading to everyone to put us into prayers.”

She explained that the family is now deeply divided, with members holding conflicting views on how to proceed.

“There’s a lot going on and everyone has something to say. For us, we are behind the truth. Since the family is divided, some are happy and others too are sad,” she shared.

A Plea for Resolution

The aunt, who described herself as a busy professional, stated that she has set aside her personal commitments out of love and duty to the family.

“I’m a busy person, but I’m here because of the love I have for the family. Some of you are not family members, but we’ve seen the love you’ve been showing us and we appreciate you all,” she said, acknowledging the public’s concern.

Despite the obstacles, she vowed that the family would not give up its quest.

“We will try as much as we can no matter what, to find Daddy Lumba’s body,” she added.

Background

Daddy Lumba, born Charles Kwadwo Fosu, passed away in July 2025, leaving behind a timeless catalogue of highlife music that continues to resonate with fans across Ghana and beyond. His death was a monumental loss to the Ghanaian music industry, but this latest revelation suggests that unresolved family matters have cast a long shadow over his memory.

The role of the Abusuapanyin (family head) in Akan tradition is to oversee family matters, including funerals and the care of ancestral remains. The aunt’s public statements represent a serious challenge to that authority and highlight a breakdown in traditional family structures.

Festivals & Events

Compozers Fest Ghana Edition: Welcoming 2027 with Music in Accra

Published

on

By

Pitch Accra sets the scene for a New Year’s Eve gathering that brings music lovers together as Ghana welcomes the first moments of 2027.

As the final hours of 2026 slip away, Accra will offer music lovers another reason to gather, celebrate and welcome a new year together. Compozers Fest Ghana Edition is scheduled for December 31, 2026, bringing the festive energy of New Year’s Eve to Pitch Accra.

Organised by December in Ghana, an events organiser with a growing following, the celebration offers an opportunity to experience Accra’s nightlife during one of the busiest periods on Ghana’s social calendar.

Music, Community and Celebration

Music has long been central to Ghanaian social life, accompanying celebrations, festivals and gatherings across generations. From highlife and hiplife to Afrobeats and contemporary African sounds, the country’s musical landscape reflects a continuing conversation between tradition and modern influences.

A festival held on New Year’s Eve provides a natural meeting point for these musical cultures and the people who enjoy them.

For Ghanaians returning home for the festive season, it offers another opportunity to reconnect with the city’s entertainment scene. International visitors can experience Accra’s year-end atmosphere alongside residents and members of the diaspora.

Although detailed information about the festival’s performers and programme has not been announced in the supplied listing, the event is scheduled to begin at 10 pm and continue into January 1, 2027.

Making New Year’s Eve Memorable

The venue, Pitch Accra, will host the gathering on Accra Road, Accra. Tickets also come with a Visa card promotion: eligible purchases receive 15 per cent back, with the refund processed within three to five working days after the event. The organiser states that tickets are non-refundable.

For visitors planning a festive-season trip, Compozers Fest Ghana Edition offers another event to consider when exploring Accra after dark.

As 2026 draws to a close, the celebration promises a chance to gather with friends, enjoy the city’s nightlife and begin 2027 in the company of fellow music lovers.

Continue Reading

Arts and GH Heritage

When Second-Hand Clothes Become a Playground for Community

Using Broni Wawu garments purchased at a local market, Bamfo creates enclosed and open environments designed for participation rather than distant observation.

Published

on

By

In Atakpamé, Ghanaian artist Dr. Frederick Bamfo transforms discarded garments into interactive spaces where children, cultural memory and collective play meet.

A discarded shirt can carry more than the memory of a former owner. In the hands of Ghanaian artist and academic Dr. Frederick Bamfo, it can become part of a place where children gather, games begin and strangers find reasons to connect.

His installation, The Games Feast, developed during the Karp Artists’ and Researchers’ Residency in Atakpamé, Togo, gives second-hand clothing a new social life.

Using Broni Wawu garments purchased at a local market, Bamfo creates enclosed and open environments designed for participation rather than distant observation.

The choice of material speaks to a familiar West African reality. Second-hand clothing circulates through markets, connecting consumers to international trade networks while raising questions about consumption, waste and the afterlife of textiles.

Often valued primarily for their usefulness or affordability, these garments become something different in Bamfo’s work: vessels of memory and possibilities for human connection.

The installation’s defining feature, however, is not simply its reuse of clothing. It is what happens inside these improvised spaces.

Children help shape the project’s collaborative spirit, while games such as ludo and oware, alongside dancing and skipping, turn the artwork into a setting for shared experience.

These activities draw on familiar forms of play that have long helped communities build relationships and pass cultural knowledge between generations.

Here, they also challenge conventional ideas of an art installation as something to admire without touching or entering.

For Bamfo, the transformation is both material and social. Clothing once associated with individual bodies becomes a collective environment, while everyday games become tools for participation.

In Atakpamé, The Games Feast suggests that the most meaningful second life of a discarded garment may not be another wardrobe, but a space where people come together.

Continue Reading

Reels & Social Media Highlights

Ghana’s Digital Heartbeat: Outrage, Satire, and the Fight for Accountability

Published

on

By

Ghana’s social media space on Wednesday, October 21, 2026, felt less like a scrolling feed and more like a pressure cooker.

Between the crimson solidarity of #RedWednesday, the dust of a collapsing high-rise, and the astonishing unravelling of a political spokesperson, Ghanaians were simultaneously furious, entertained, and deeply skeptical.

The day’s emotional center was the Obuasi SHTS sexual abuse scandal. Activists declared “Red Wednesday,” urging citizens to wear red in solidarity with the alleged victims.

The mood turned from grief to rage when a leaked clip showed NDC communicator Daniel Nortey dismissing the allegations with the callous remark, “He’s a rapist, so what?”

The backlash was immediate and fierce, with figures like Nana Aba Anamoah condemning the comment, forcing Nortey into a swift, televised apology . Meanwhile, a very different kind of accountability played out in satire.

A viral video, amplified by Ashanti Regional Minister Frank Amoakohene, juxtaposed Dr. Mahamudu Bawumia’s past claims of completing the Pwalugu Dam against his recent promise to build it, using the “A few moments later” meme to devastating effect .

Amidst the politics, raw reality intruded. A video of concrete blocks raining down from the Villagio construction site in Accra sparked safety fears, but it was the cameraman’s subsequent claim that the company threatened him with “police and lawyers” that truly ignited the timeline.

Even the beach wasn’t safe from scrutiny: creator Ivy Prosper’s on-the-ground photos of a still-littered Labadi Beach exposed the polished, viral images of a “Miami-style” shoreline as misleading, triggering a wave of cynical “smoke and mirrors” commentary.

What united these disparate moments was a collective demand for transparency. Whether mocking a politician’s memory, calling out a spokesperson’s inhumanity, or fact-checking a pretty picture, Ghanaian netizens were not merely consuming content—they were actively auditing the world around them, one screenshot at a time.

Continue Reading

Trending