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Borderless Africa: The Reparations Africa Owes Herself

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In this opinion feature, authors Hardi Yakubu and Eunice Odhiambo argue that the artificial borders imposed during the 1884–1885 Berlin Conference remain a profound colonial wound, dividing ethnic groups, separating families (as illustrated by the story of two Ewe men named Enam on opposite sides of the Ghana-Togo border), and perpetuating intra-African trade barriers, visa restrictions, and economic fragmentation while ironically easing access for foreign powers. The writers contend that true reparations Africa owes itself lie not in demanding compensation from former colonizers, but in dismantling these borders to restore pre-colonial unity and harness the continent’s collective potential.

Read the full article below:

Borderless Africa: The reparations Africa owes herself

Story from Aflao: Two Enams, One People, Two Countries

In Aflao, on the Ghana–Togo border, we joined a community football match as part of our Borderless Africa community activities, Ghanaians on one side, Togolese on the other

We met several interesting people and discovered so much about life in border communities. Among the players were two young men from the opposite teams, both named Enam, which means “God has given”, a name common among the Ewe people.

They spoke Ewe fluently and understood each other perfectly. Interestingly, when the Ghanaian Enam spoke English, his Togolese counterpart could not understand, and when the Togolese Enam spoke French, the Ghanaian did not understand either.

They shared a name, a people, and family ties across the border, yet colonial languages and national identities branded them as foreigners. Their story is not unique it is repeated across Africa.

The Chewa, Ngoni, Tombuka and Ngonde are divided between Malawi and Zambia; the Mandinka, the Soninke between Mali and Senegal; the Wolof and the Serer between Gambia and Senegal, and so forth.

The story of the Ghanian and Togolese ‘Enams’ illustrates what is true of most African countries and what the colonial borders have done to African cultures, ethnicities, and even families.

The Colonial Carving of Africa

The artificial borders separating African people are part of the most enduring legacies of colonialism in Africa. These borders were not created by Africans.

They were sketched during the 1884–1885 Berlin Conference where European nations, without the participation of any African, sliced the continent into pieces with no regard for its people. Lord Salisbury, the Prime Minister of the UK at the time, is quoted as saying.

“We have been engaged in drawing lines upon maps where no white man’s feet have ever trod; we have been giving away mountains and rivers and lakes to each other, only hindered by the small impediment that we never knew exactly where the rivers and lakes were”. They were aware of the damage they were doing.

Arbitrary lines on colonial maps split ethnic groups, merged rivals, and disrupted centuries-old patterns of life and created political units that served colonial interests rather than African realities. These borders remain a painful reminder that Africa’s political geography is a colonial inheritance, not an African design.

Colonial Borders; Daggers to the Soul

The colonial borders were more than lines on maps; they cut into the African soul. They separated families across borders, cut across ancient kingdoms and split them apart, they closed off communities from their own trade lines.

They interrupted the flow of culture, kinship, and commerce. They taught us to look on our brothers and sisters as foreigners but opened our gates to strangers more freely than to each other. The Berlin Conference did not just partition our land; it tore our humanity.

This tragedy continues today. It is easier for an American, Chinese, or European to conduct business in several African countries than it is for an African merchant to take a trip over a border to sell her merchandise.

As a result, intra-African trade has lagged behind – at a measly 14.9% according to the Africa Trade Report 2024.

A Kenyan requires a visa to access several African nations, but a French comes with utmost ease. Africa’s richest man, Aliko Dangote, famously pointed this out to his French counterpart during the Africa CEO Forum in 2024, the viral video clip from that has been circulating since then.

Africans have facilitated foreigners more than our own people to access our markets, our land, and our workforce, than Africans welcoming Africans.

Reparations

People of African descent across the world have been at pains to let the world acknowledge the harm that was caused to us through the evils of slavery and colonialism.

Reparations is simply about the repair of the past damage. It is a righteous call for acknowledgment of these crimes, for restitution and for compensation. Our demand for compensation is not far-fetched neither is it unprecedented.

It is a call to The Germans have paid and continue to pay reparations for the holocaust.

On the contrary, they have not done so for their genocide in Namibia except to pledge token so-called “development aid”.

The campaign for reparations has intensified with the African Union declaring it as the theme for the decade. The physical borders and their manifestations in our finance, economics, travel, culture etc are some of the most visible remnants of the colonial past. Removing them therefore is a crucial part of the repair.

But this part of the repair is within our power to do. Accepting responsibility for this does not detract from the responsibility of the perpetrators of the historical crimes for which reparations must be paid.

On the contrary it shows our willingness to embrace wholistic repair that counts on us to do our part to undo the damage that we have endured for centuries. The most significant of this is to give to ourselves a Borderless Africa.

Borderless Africa – Reparations within our power

We must complete the work our fore-fathers and foremothers started. They led us to regain our independence from the colonialists. So much blood and was shed. That political independence (no matter how nominal) puts the power in our hands to undo the borders that were created to divide and rule us.

Redress from the former colonialists is appropriate, but Africa owes herself one united and borderless republic. One currency and one central bank. One passport and one citizenship. One African army united under one command.

Congruent infrastructure, free movement of goods and people, and African systems of knowledge, values, and a renaissance of African indigenous languages – an Africa unbroken by the colonial languages, but unified through the Kiswahili, IsiZulu, Hausa, Luganda, Amharic, Lingala, and the many other African lingua fracas.

We can and should erase the colonial borders; physical and mental, and link Africa, as it originally was. Undoing Berlin 1884 is within our power to do as Africans. Thanks to our political independence (no matter how nominal), we do not need another roundtable by white people to decide for us what to do with the borders.

With enough political will and a people’s commitment, we can remove the borders. We are not saying this would be easy.

Many attempts have been made in the past in the spirit of Pan-Africanism, anchored in a long history of history from the Pan-African Congresses to the All-African Peoples Conferences, the Ghana-Guinea-Mali Union (1962), the Organization of African Unity (1963), the Regional Economic Communities (RECs) to the Senegambia Confederation (1985).

However, grounding this vision in the values of Ubuntu, that “I am because we are”; in Harambee, that call to unity; in Ujamaa, that value of familyhood and common prosperity; in Pan-Africanism, solidarity, self-determination, we can achieve it.

A Unified, Borderless Africa is in our interest

A borderless Africa would unlock immense potential, reconnecting communities divided by colonial lines and transforming the continent into a truly unified bloc. Free movement of people would allow Africans to travel, work, and live anywhere without restrictions, while open borders would boost trade, lower costs, and create one vast integrated market.

Shared management of resources and continental infrastructure projects would thrive, strengthening cooperation instead of conflict. For families like the Maasai, Ewe, and Somali, whose lives were split by arbitrary colonial maps, borderless living would mean cultural reconnection and dignity restored.

Beyond economics and culture, a united Africa would give Africa greater bargaining power on the global stage, shifting her from a continent fragmented by colonial design to one that speaks with a single, powerful voice.

A unified and borderless Africa vision is not a mirage. It is the agenda to defeat neo-colonialism and bring about the collective prosperity that we long for. The flags have been replaced, but the map still has the scars of Berlin.

We need to cure them, not with talk but with courage, creativity, and unity.

Borderless Africa is the reparation we owe ourselves. And we must pay it in our lifetime.


This opinion by Hardi Yakubu and Eunice Odhiambo was first published by GhanaWeb

Opinion

The Sahel is Burning, and West Africa Cannot Look Away

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JNIM now strikes at capitals and governs territory, and the bet that Mali, Burkina Faso, and Niger placed on Russia as their sole security guarantor has failed. Analyst and researcher Joseph McCarthy writes that the fire will not stop at the Sahel’s borders, and Ghana stands directly in its path.


The Sahel is Burning, and West Africa Cannot Look Away

By Joseph McCarthy

At dawn on 18 June 2026, fighters stormed Diori Hamani International Airport in Niamey, the most heavily guarded site in Niger’s capital. It is not merely an airport. The complex houses the air force, most of the country’s drones, the headquarters of the Alliance of Sahel States’ joint force, the Russian personnel meant to help crush the insurgency, and even uranium stocks the state hopes to sell. JNIM claimed the assault, which killed eleven soldiers and two civilians. It was the second strike on that complex this year; the Islamic State’s Sahel Province claimed a January raid. Both of the region’s jihadist franchises have now breached the defences of a capital. This was not just another attack. It was a strategic signal.

It was also no act of opportunism. Hitting a fortified installation in a capital demands months of surveillance, intelligence on shift changes, the logistics to move fighters and weapons over long distances, and the ability to slip past layered security. It implies networks operating close to, or inside, the capital itself. As the Armed Conflict Location and Event Data project noted, the Sahel’s insurgents have moved from localised rural fighting to coordinated strikes on vital national infrastructure. The pattern is everywhere. In Mali, JNIM has throttled Bamako with a fuel blockade since September 2025, destroying hundreds of tankers; in April, it overran the garrison town of Kati and killed the defence minister in his own home; it has since placed a bounty of two million euros on the head of Mali’s junta leader, Assimi Goïta.

More troubling than the firepower is the governance. A Reuters investigation found that JNIM now arbitrates land disputes, collects taxes, enforces rules and imposes a rough order in territories the state has vacated. Forged from the merger of four groups, it increasingly presents itself not as a militia but as an alternative authority, building legitimacy among populations long neglected by distant governments. History is unkind here: from Afghanistan to Somalia, insurgencies that learn to govern outlast those that only fight. The contest is no longer simply about defeating armed men. It is about whether the state, rather than an armed movement, remains the most credible source of authority, justice and security.

Against all this, the juntas made a bet. Mali, Burkina Faso and Niger expelled Western forces, walked out of ECOWAS, and rebuilt their security around a single guarantor: Russia, first through the Wagner Group, then the Africa Corps. On 26 June, Burkina Faso severed diplomatic relations with France entirely, accusing Paris of backing the very terrorists it claims to fight, an allegation offered without evidence and flatly rejected. Niger’s government, for its part, blamed the Niamey attack on mercenaries funded by President Macron, again without proof. The promise was straightforward: sovereignty restored, foreign influence reduced, terrorism defeated. Judged by the junta’s own promise, the bet has failed. The violence has not receded. It has spread.

This should not be read as a uniquely Russian failure. It exposes the limits of any strategy built around a single external guarantor. No partner, whether Russia, France or the United States, can resolve a conflict rooted in governance failure, economic exclusion, local grievance and hollow institutions. Force can kill fighters. It cannot rebuild public trust, settle a quarrel between communities, open a clinic or create a job for an idle young man, and those are the very conditions the insurgents harvest for recruits. Russia carries constraints of its own: bogged down in Ukraine, its resources finite, it was outfought alongside Malian troops at Kidal even after reportedly receiving a warning of the assault. A security architecture resting on a single distracted partner does not reduce risk; it concentrates it, and when that partner underdelivers, there is no second line. The 2026 Global Terrorism Index now names the Sahel the global epicentre of terrorism, the source of more than half the world’s terrorism deaths and one in five of its attacks.

None of this stays in the Sahel. Ghana shares roughly 550 kilometres of frontier with Burkina Faso, much of it porous and threaded with informal crossings used daily by traders and herders. Southward expansion rarely begins with a spectacular attack. It begins quietly: a recruiter, a supply route, a financing cell, fighters embedding in border communities long before a shot is fired. That is precisely how the contagion crossed from Mali into Burkina Faso and Niger, and how it has already reached Benin and Togo, with Côte d’Ivoire and northern Ghana plainly exposed. Alongside the fighters’ travels, something almost as corrosive: a flood of assault rifles, explosives and military hardware that does not stop at extremist hands but arms robbers, traffickers and illegal mining syndicates, hollowing out a country’s security long before any jihadist banner appears.

The wider world has its own reasons to watch. Niger holds some of the planet’s richest uranium. A jihadist proto-state straddling West Africa would command migration routes toward the coast and the Mediterranean, strain fragile coastal economies, disrupt trade corridors and rattle investor confidence. At the same time, every successful strike on a capital broadcasts a template to armed groups from Nigeria to Mozambique. What looks today like a regional security crisis could become an international one. A region generating one in five of the world’s militant attacks is not a distant problem. It is a lit fuse.

Africa has paid before for believing that outside powers can guarantee its security. They cannot. Partners can offer intelligence, training and equipment; they cannot substitute for legitimate governance and functioning institutions. This crisis will be settled not only on the battlefield but in courtrooms, classrooms, local councils and marketplaces, where citizens decide whether the state or an armed movement better delivers justice and opportunity. For Ghana, the task is preventive, not reactive: intelligence cooperation, stronger borders, regional collaboration, community resilience and investment in local governance, all of it far cheaper than containment once the violence has taken root. And for the Sahel’s rulers, there is a harder truth.

Sovereignty that trades several partners for total dependence on one distant and overstretched power is not sovereignty; it is a fresh vulnerability dressed in the language of liberation. The question is no longer whether the crisis will spread beyond Mali, Burkina Faso and Niger. It already has. The only question left is whether West Africa acts before the Sahel becomes the world’s next strategic emergency.

Joseph McCarthy is an analyst and researcher specialising in governance, security, and political transitions in the Sahel. He writes on geopolitics, development, and African diplomacy. Email: joecarthy30@gmail.com

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Under One African Sky: Xenophobia, Historical Memory, and the Erosion of Pan-African Brotherhood | Colonel Augustine Ansu Rtd

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The recurring outbreak of xenophobic violence in South Africa has once again forced a painful question upon the continent: Has Africa forgotten its own history of solidarity?

In this opinion piece, Colonel Augustine Ansu (Rtd) examines the troubling narratives used to justify attacks on fellow Africans — from complaints about jobs and businesses to the claim that anti-apartheid exiles were not granted unrestricted integration. He argues that such arguments rest on a historically flawed understanding of continental sacrifice. Drawing on the legacy of nations like Ghana, Zambia, Tanzania, and Angola that provided sanctuary and support to South Africa’s liberation struggle, Ansu asks whether the spirit of Pan-African brotherhood can survive economic anxiety, political rhetoric, and the erosion of historical memory.

This is a call not merely to condemn xenophobia, but to recover the solidarity that once made strangers into comrades.

Read the full opinion piece below.

Under One African Sky: Xenophobia, Historical Memory, and the Erosion of Pan-African Brotherhood

By Colonel Augustine Ansu Rtd

The recurring outbreaks of xenophobic violence in South Africa continue to trouble the conscience of Africa.

Each episode raises difficult questions about citizenship, economic competition, national identity, and the future of Pan-African solidarity.

Recent events, including the evacuation of foreign nationals and the debates that have followed, have once again brought these issues into sharp focus.

What is perhaps most disturbing is not merely the violence itself, but the narratives increasingly used to justify it.

In a recent media interview, a South African citizen reportedly questioned why foreigners should be allowed to settle so freely in South Africa.

He argued that during the anti-apartheid struggle, South African exiles lived in camps in neighbouring countries and were not permitted unrestricted integration into host societies.

He further complained that foreigners were taking jobs, businesses, and even girlfriends from South Africans.

This is a photo of the South African officers Ghana trained for their independence in 1994. One of them in later years became a CDS and visited Ghana

Such arguments deserve careful examination.

The comparison between anti-apartheid exiles and present-day African migrants is historically flawed.

South Africans who fled apartheid were not merely housed in refugee camps. Across the continent, they benefited from the generosity and sacrifice of fellow Africans.

Nations such as Ghana, Zambia, Tanzania, Angola, and many others provided sanctuary, education, military training, diplomatic support, and political platforms from which the struggle against apartheid could be waged.

African governments and peoples embraced the South African cause as a continental cause. Their support was not based upon narrow calculations of national advantage but upon a profound belief that the freedom of one African people was inseparable from the freedom of all.

That history makes contemporary hostility towards fellow Africans especially painful.

Equally revealing is the complaint that foreigners are taking local girlfriends. Such rhetoric has little to do with immigration policy and much to do with insecurity, resentment, and the search for convenient scapegoats.

Throughout history, xenophobic movements have often been fuelled by claims that outsiders are taking what rightfully belongs to citizens—jobs, opportunities, homes, culture, and relationships.

These narratives are powerful because they simplify complex social problems into emotionally satisfying explanations. Yet they rarely lead to solutions.

The roots of social unrest are usually found elsewhere: unemployment, poverty, inequality, corruption, inadequate education, weak governance, and the failure of economic growth to improve the lives of ordinary citizens. When these problems persist, public frustration seeks an outlet. Foreigners become convenient targets because they are visible, vulnerable, and politically expendable.

Yet many immigrants contribute significantly to the South African economy. They establish businesses, create employment, provide essential services, and participate in commercial activities that sustain local communities. Like migrants throughout history, they seek opportunity, security, and a better future for their families.

Against this backdrop, the decision by some African governments to evacuate their citizens deserves thoughtful consideration.

Every government has a sacred duty to protect its nationals. When there is credible concern for their safety, prudence demands action.

Governments cannot wait for tragedy to occur before responding. Their first responsibility is not the preservation of diplomatic appearances but the protection of human life.

This explains why many Africans have viewed suggestions that governments should have delayed evacuation efforts with understandable scepticism.

While such opinions may stem from concerns about national image or fears of creating panic, they must be weighed against the immediate responsibility to safeguard citizens facing uncertainty and possible danger.

Equally troubling are reports that xenophobic attacks sometimes occur in the presence of law enforcement officers who appear unable or unwilling to intervene decisively.

Whether such perceptions are entirely accurate or not, they contribute significantly to fear among foreign communities.

When perpetrators believe that consequences are unlikely, violence becomes easier to organise and repeat.

Some observers have suggested that these developments reflect a broader political agenda. Others see them as spontaneous eruptions of public frustration. Whatever the explanation, history demonstrates that xenophobia seldom emerges in isolation. It thrives where economic anxiety, political rhetoric, weak institutions, and social frustration converge.

The tragedy extends beyond immigration policy.

It concerns the future of Pan-Africanism itself.

The generation that fought apartheid inspired the world with its vision of justice, reconciliation, human dignity, and non-racialism.

South Africa became a symbol of hope, proving that even the deepest divisions could be overcome through courage, sacrifice, and leadership.

Today, many Africans struggle to reconcile that inspiring legacy with recurring images of fellow Africans being harassed, assaulted, or forced to flee.

They remember a time when the continent stood united against apartheid and wonder how the descendants of those who benefited from continental solidarity can now regard fellow Africans as unwelcome intruders.

These are uncomfortable questions, but they cannot be ignored.

Can Africans continue to speak of continental unity while fellow Africans are treated as outsiders?

Can the sacrifices made during the liberation struggles be honoured while the spirit of brotherhood that sustained those struggles is gradually eroded?

Can Pan-Africanism survive if economic hardship repeatedly transforms neighbours into enemies?

History offers a sobering lesson. Nations rarely prosper by directing their anger towards convenient scapegoats. Sustainable progress is achieved through economic reform, effective governance, educational opportunity, social cohesion, and unwavering commitment to the rule of law.

The future of Africa will not be secured through exclusion and suspicion. It will be secured through cooperation, mutual respect, and a renewed recognition of our shared destiny.

For the struggle against colonialism and apartheid was never simply a political struggle. It was also a moral declaration that the dignity of one African is bound to the dignity of all Africans.

That declaration remains as relevant today as it was yesterday.

Epilogue: Under One African Sky

The African sky knows no borders.

The winds that cross the Limpopo do not carry passports; the rivers that flow to the sea recognize no tribe. The rains that nourish the veld, the savannah, and the forest make no distinction between native and stranger.

Yet man, who inherited one continent and one destiny, has learned to build walls where history built bridges and to sow suspicion where our forebears planted solidarity.

The challenge before Africa is therefore not merely to defeat xenophobia. It is to recover the brotherhood that once made strangers into comrades and neighbours into family.

For when one African is hunted because he is foreign, all Africa is diminished. When one African is denied dignity because of his origin, the dream of Pan-Africanism suffers a wound. And when fear triumphs over fraternity, the sacrifices of those who fought for Africa’s liberation fade a little further into the shadows.

Let us remember that before colonial frontiers were drawn, before passports were stamped, before flags were raised, the peoples of Africa shared the same sun, the same rivers, the same hopes, and often the same blood.

May wisdom prevail over anger, justice over prejudice, and fraternity over fear.

Then perhaps future generations will inherit an Africa in which no man is hated for the place of his birth, no woman is threatened because of her nationality, and no child grows up believing that another African is an enemy.

For above us all stretches the same vast African sky — silent, enduring, and waiting for its children to remember that they are one.

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Sahel on fire: Why Ghana and ECOWAS cannot ignore the collapse of the AES

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When military juntas seized power in Mali, Burkina Faso, and Niger between 2020 and 2023, they promised sovereignty, security, and national dignity. Several years on, the evidence tells a brutal story. Large portions of the Sahel remain outside state control, with jihadist groups like JNIM and Islamic State affiliates growing more sophisticated and operationally bolder. In this urgent analysis, security researcher Joseph McCarthy argues that West Africa’s future stability depends on rebuilding states that citizens trust, economies that create opportunity, and regionally coordinated security architecture, because the Sahel’s collapse cannot be treated as someone else’s problem.

Read the full analysis below:

Sahel on fire: Why Ghana and ECOWAS cannot ignore the collapse of the AES

When soldiers seized power in Bamako in 2020, Ouagadougou in 2022, and Niamey in 2023, they offered a familiar promise: civilian governments had failed, foreign partnerships had grown corrupt, and only military rule could restore sovereignty, security, and national dignity.

Across the Sahel, millions exhausted by years of insecurity and perceived foreign condescension believed them.

Several years on, the evidence tells a brutal and irrefutable story.

The security situation across Mali, Burkina Faso, and Niger, the three countries that form the self-styled Alliance of Sahel States (AES), now reveals something the juntas can no longer paper over with slogans.

Large portions of northern and eastern Burkina Faso are either under jihadist influence or violently contested.

In Mali, the regions of Taoudéni, Timbuktu, Ménaka, Gao, and much of Mopti remain outside effective state authority.

Niger retains a stronger foothold around Niamey and Maradi, but insecurity is steadily creeping into Diffa, Tahoua, and Agadez.

The trajectory across all three countries is identical: state presence is shrinking; militant mobility corridors are expanding southward.

The April 2026 coordinated attacks across Mali, striking Mopti, Gao, Kidal, Sévaré, and approach routes to Bamako simultaneously, confirmed what conflict monitors at ACLED and the Critical Threats Project had been documenting for months. Jama’at Nusrat al-Islam wal-Muslimin (JNIM) and Islamic State affiliates are not retreating.

They are growing more sophisticated, more coordinated, and operationally bolder.

When insurgents can strike urban and semi-urban centres, spaces that house military headquarters, administrative institutions, and strategic infrastructure, with precision and impunity, military presence alone has clearly ceased to guarantee territorial control.
The core problem is structural.

Terrorism in the Sahel has never been purely a military challenge.

Extremist organisations thrive where governance collapses, public trust erodes, and economic opportunities evaporate.

Governments may announce the destruction of militant camps or the recapture of towns.

But if corruption, unemployment, food insecurity, and local grievances go unresolved, recruitment resumes elsewhere.

The cycle continues.

Military-led governments are structurally ill-equipped to break that cycle.

Officers trained for battlefield command are now expected to manage fragile economies, attract investment, regulate inflation, and deliver social services.

Predictably, all three juntas have addressed profoundly complex national crises almost entirely through a security lens.

The consequences are visible: authority in Burkina Faso barely extends beyond Ouagadougou and a few southern towns; Bamako’s security perimeter has reportedly contracted; central Mali remains an unresolved warzone.

Meanwhile, judicial independence weakens, civil society operates under pressure, media freedoms narrow, and decision-making grows opaque and personalised. Investor confidence has collapsed. Trade routes have frayed.

The result is a self-reinforcing cycle: insecurity discourages investment, weak development fuels grievance, grievance powers recruitment, and governments respond with yet more militarisation.

The junta compounded this failure with a catastrophic strategic miscalculation: they dismantled every cooperative framework that had previously helped contain extremist expansion. MINUSMA was expelled.

French military operations ended. American intelligence and surveillance assets withdrew.

EU training missions deteriorated or closed. ECOWAS security cooperation collapsed.

In their place came Russian-linked security actors, first the Wagner Group, then the Africa Corps. This shift has not produced decisive results.

Western and multilateral partners had provided drone surveillance, aerial logistics, rapid evacuation support, command training, and multinational operational coordination.

Russia’s deployment has remained narrower, more militarised, and heavily oriented around regime protection rather than population security.
The fall of Kidal said everything.

Once showcased as proof that expelling Western forces and embracing Moscow represented strategic genius, Kidal instead exposed the new model’s core vulnerability.

When Russian-linked personnel reportedly withdrew as Malian forces came under attack, it shattered years of carefully cultivated political messaging.

Facts eventually overpower slogans, and those facts are now arriving at a pace.

The consequences no longer stop at the AES border.

The Sahel has become a sanctuary where extremist organisations regroup, recruit, train, and launch operations southward into coastal West Africa. Benin has already suffered deadly attacks near Pendjari National Park.

Côte d’Ivoire endured the Grand-Bassam massacre and continues fortifying its northern frontier.

Togo has seen infiltration pressure mount. Ghana, which has not yet experienced large-scale jihadist violence, is not insulated from what is coming.

The expansion of JNIM and IS-affiliated operations into southern Burkina Faso has intensified arms trafficking, infiltration networks, and radicalisation risks along Ghana’s northern border.

The Bawku conflict, rooted in ethnic and chieftaincy tensions, presents precisely the kind of local instability that extremist organisations have exploited elsewhere to gain a foothold.

Ghanaian security agencies have responded with Operation Conquered Fist, expanded border surveillance, joint intelligence operations, and counter-extremism programmes, all reflecting a growing, sober recognition that this crisis is no longer distant. It is at the door.

The lesson the Sahel has taught, at enormous human cost, is clear: no country defeats a transnational insurgency through isolationist nationalism or militarised governance alone. Security and development are inseparable.

Roads, schools, healthcare, agriculture, jobs, and functioning local governance are as essential to counterterrorism as soldiers and weapons. Where states are absent, extremists fill the space.

West Africa’s future security architecture must be African-led, regionally coordinated, and built on genuine interoperability: shared intelligence, joint border operations, and integrated economic resilience.

External partnerships have a role, but one that strengthens African institutional capacity rather than substituting for it.

Sustainable security cannot be outsourced to mercenaries or purchased through battlefield operations alone.

Ghana and the wider ECOWAS community cannot afford to treat the Sahel as someone else’s problem.

The region’s long-term stability will depend on building states that citizens trust, economies that create opportunity, and institutions capable of collective action.

The AES experience has shown, at devastating cost, what happens when those foundations are abandoned.

West Africa cannot afford to learn that lesson twice.


About the author:

Joseph McCarthy is an analyst and researcher specialising in governance, security, and political transitions in the Sahel. He writes on geopolitics, development, and African diplomacy. Email: joecarthy30@gmail.com

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