Arts and GH Heritage
10 Uniquely Ghanaian Things You Propably Didn’t Know
Ghana, often called the “Gateway to Africa,” is a nation rich in history, innovation, and cultural heritage.
From pioneering infrastructure to global cultural exports, here are 10 fascinating facts that highlight what makes this West African gem truly unique—many of which might surprise even seasoned travelers.
Tema Harbour: Africa’s Largest Modern Port Expansion Led by a Visionary Leader

Ghana’s first President Dr. Kwame Nkrumah, built the country’s first major harbour at Tema. However, under President John Dramani Mahama’s first administration between 2012 and 2017, Ghana expanded the infrastructure tremendously by launching a $1.5 billion expansion drive. The epic project was completed in phases and fully commissioned in November 2025. This public-private partnership with Meridian Port Services (MPS) tripled the port’s capacity to over 3 million TEUs annually, making it West Africa’s premier trade hub. What you might not know: The project saved Ghana over $500 million through innovative financing and created thousands of jobs, positioning the country as a maritime powerhouse without direct government funding.
Jenga: The Global Game Born from Ghanaian Childhood Play

The iconic stacking game Jenga, played by millions worldwide, was invented by British designer Leslie Scott, inspired by her teenage years in Ghana during the 1970s. Using wooden blocks from a family game in Takoradi, she refined the concept into what became “Jenga”—from the Swahili word “kujenga,” meaning “to build.” Released in 1983, it has sold over 80 million sets, but its roots trace back to simple Ghanaian playtime amid limited toys, blending creativity with cultural resourcefulness.
Kente Cloth: Ghana’s Newly Protected Cultural Icon

Kente, the vibrant woven fabric synonymous with African royalty and pride, originated among. Ghana’s Ashanti and Ewe peoples centuries ago. In a landmark move in 2025, Ghana secured Geographical Indication (GI) status for Kente through the World Intellectual Property Organization (WIPO), ensuring only cloth handwoven in designated Ghanaian communities can legally bear the name. This protects against global imitations and cultural appropriation, while its UNESCO Intangible Cultural Heritage listing (2024) underscores patterns symbolizing wisdom, wealth, and history—each design telling a story passed down generations.
Lake Volta: The World’s Largest Man-Made Reservoir

Created in 1965 by the Akosombo Dam on the Volta River, Lake Volta spans 8,502 square kilometers—larger than some countries—and holds 148 cubic kilometers of water, making it the biggest artificial lake by surface area globally. Built under Kwame Nkrumah’s vision for industrialization, it generates 60% of Ghana’s electricity via hydropower and supports massive fishing industries. Lesser-known fact: Its creation displaced over 80,000 people across 700 villages, creating a complex legacy of progress and human cost.
Adinkra Symbols: Ancient Wisdom in Visual Code

Originating from the Akan people in the 19th century, Adinkra symbols are a unique Ghanaian invention—over 50 intricate designs stamped on cloth, pottery, and architecture, each conveying philosophical proverbs like “Sankofa” (learn from the past) or “Gye Nyame” (except for God). Used in funerals, ceremonies, and modern fashion, they represent one of Africa’s oldest visual communication systems, blending art with moral teachings and now influencing global tattoos and designs.
Fantasy Coffins: Celebrating Life Through Artful Death

A tradition among the Ga people in Greater Accra, fantasy coffins (or “abebuu adekai”) are custom-built caskets shaped like everyday objects—fish for fishermen, cars for drivers, or even Coca-Cola bottles—to symbolize the deceased’s life or profession. Invented in the 1950s by artisan Seth Kane Kwei, this quirky cultural practice has gained international fame, with pieces in museums worldwide, turning funerals into vibrant tributes to individuality.
Highlife Music: The Birthplace of Afro-Fusion Sounds

Ghana pioneered Highlife in the 1920s, a genre blending traditional Akan rhythms with Western jazz, calypso, and brass bands, evolving into modern Afrobeats influences. Icons like E.T. Mensah popularized it across Africa, and today, artists like Sarkodie fuse it with hip-hop. Fun fact: It emerged from coastal elites (“high life”) but became a Pan-African staple, symbolizing post-colonial joy and resilience.
Below is a video of an old highlife tune:
Cocoa Dominance: Sweet Secrets of the World’s Second-Largest Producer

Ghana produces over 800,000 tons of cocoa annually, second only to Côte d’Ivoire, fueling 20% of global chocolate. Introduced by Tetteh Quarshie in 1879 after smuggling beans from Fernando Po, it’s now a $2 billion industry. Unique twist: Ghana’s premium beans are fermented longer for richer flavor, and the country pioneered fair-trade certifications to combat child labor—yet most Ghanaians have never tasted finished chocolate.
Kakum Canopy Walkway: Africa’s Thrilling Treetop Adventure

Suspended 30 meters above the rainforest floor, Kakum National Park’s 350-meter canopy walkway—built in 1995—is Africa’s first and longest, offering views of rare wildlife like forest elephants and monkeys. What you didn’t know: Constructed with help from Canadian volunteers using local materials, it draws 200,000 visitors yearly, boosting eco-tourism while preserving one of West Africa’s last primary rainforests.
Pan-African Legacy: Cradle of Modern African Independence

Ghana became the first sub-Saharan nation to gain independence in 1957 under Kwame Nkrumah, who coined “neo-colonialism” and hosted the All-African Peoples’ Conference, inspiring liberation movements continent-wide. Intriguing detail: Nkrumah’s vision led to the Organization of African Unity (now AU) in 1963, and Ghana’s Black Star Gate symbolizes this—yet his overthrow in 1966 highlights the fragile balance between idealism and power.
Arts and GH Heritage
The Sound of Stillness: How South African Dance Set Abidjan Ablaze
When the curtains rose at the Salle Lougah François in Abidjan’s Palais de la Culture, it wasn’t just the stage lights that commanded attention—it was the weight of a collective breath.
In the dual performance of ZO! Mute, South African choreographic titans Vincent Sekwati Mantsoe and Gregory Maqoma didn’t just stage a dance; they conducted a spiritual excavation.
The evening felt like a masterclass in the economy of energy. Mantsoe’s ZO! channeled the mythic spirit of Queen ZO, a figure of terrifying duality.

Six dancers, cloaked in arresting red, moved through a landscape where street dance collided with ancestral ritual. Here, the body was an instrument of both grace and destruction.
The “physicality” wasn’t merely athletic; it was a rhythmic conversation where body percussion replaced orchestral swells, grounding the performance in the grit of urban life and the sanctity of tradition.
However, the true brilliance emerged in the transition to Maqoma’s Mute. If ZO! was the storm, Mute was the deliberate, ringing silence that follows.
Maqoma challenged the audience to find meaning in absence. By leaning into minimalism, every twitch of a finger or tilt of a head carried the weight of a spoken manifesto.
It raised a poignant question for any modern African audience: in a world filled with the noise of greed and despair, can silence be our most potent form of agency?
As the dancers shifted from chaos to contemplation, ZO! Mute became a metaphor for the continent itself—navigating the fragile line between power and collapse, while stubbornly searching for renewal amidst the decay.
Arts and GH Heritage
The Body is the Map: Decolonizing the Female Identity through Contemporary Dance
At the 2026 Market for African Performing Arts (MASA) in Abidjan, the air inside the Salle Kodjo Ebouclé usually hums with the kinetic energy of West Africa’s most ambitious ensembles.
But when Mozambican dancer Mai-Júli Machado took the stage for her solo piece, Amelle, the roar of the Palais de la Culture dissolved into a heavy, expectant silence.
Machado began the piece topless—a choice that, in many contemporary African contexts, remains a radical reclamation of the female form from the male gaze.
In Amelle, the skin is not a spectacle; it is a parchment. As she moved, her body became a vessel of memory, tracing the jagged line between girlhood and womanhood.
What makes Amelle a vital contribution to the continental dialogue is its refusal to shout. In a world of loud political manifestos, Machado’s “ritual of transmission” suggests that the most profound resistances occur in the quiet, invisible shifts of the psyche.

Her choreography oscillates between agonizing restraint and explosive release—a physical manifestation of the cultural and social “corsets” that attempt to define African female identity.
For a global audience, Machado’s work serves as a reminder that the African body is not just a site of rhythm or labor, but a living archive.
Every deliberate pause and every urgent expansion against “unseen forces” mirrors the resilience required to navigate traditional expectations while carving out a modern self.
Amelle is more than a dance; it is an intimate testimony to the complexity of becoming in a world that often demands women remain still.
Arts and GH Heritage
Ethiopian Dancer Elsa Mulder Explores Identity and Adoption in Powerful Performance ‘Unravel’
A quiet stage, a single performer, and the slow rhythm of memory were enough to hold an entire audience spellbound during a recent performance at the Palais de la Culture, where Ethiopian dancer Elsa “Zema” Mulder presented her deeply personal contemporary dance work Unravel.
The performance formed part of the Market for African Performing Arts, an international gathering that brings artists, producers, and cultural leaders together to spotlight the continent’s evolving stage productions.
Inside the venue’s Salle Kojo Ebouclé, Mulder delivered a restrained yet emotionally charged piece exploring identity, memory, and the complex realities of international adoption.
Conceived and performed by Mulder, Unravel draws inspiration from the Ethiopian Buna coffee ceremony, a communal ritual that traditionally symbolises hospitality and social connection.
In Mulder’s choreography, the ceremony becomes something more symbolic: a thread connecting past and present, homeland and distance, memory and absence.
From the opening moments, the performance adopts an almost ritualistic pace. Mulder’s movements are slow, precise, and deliberately controlled, inviting the audience into an intimate emotional space rather than overwhelming them with spectacle.

Long pauses and measured gestures suggest both longing and reflection, allowing the themes of displacement and belonging to surface gradually.
The work’s emotional depth is heightened by the original musical score composed by Cheikh Ibrahim Thiam, whose soundscape blends layered textures with sparse, fragile notes. The music shifts between subtle rhythmic patterns and near silence, echoing the performer’s physical journey through fragments of memory and identity.
Together, the choreography and music build a multidimensional narrative that avoids easy explanations. Rather than presenting adoption as a simple story of loss or rescue, Mulder approaches the subject through the body’s memory—how experiences of separation and relocation linger long after childhood.
The performance also resists conventional storytelling. Instead of a clear beginning, middle and end, Unravel unfolds through symbolic gestures and emotional fragments. The dancer’s body becomes the site where absence, history, and identity intersect.
At times, the work’s quiet introspection challenges viewers unfamiliar with the cultural references woven into the performance. Yet the sincerity of Mulder’s delivery keeps the audience engaged, revealing moments of vulnerability that resonate across cultures.
For festivals like the Market for African Performing Arts, works such as Unravel demonstrate the growing global reach of African contemporary dance. Artists across the continent are increasingly using performance to explore themes of migration, heritage and identity—subjects that connect deeply with modern audiences.
By the end of the performance, the stage remains quiet, but the questions linger: What does it mean to belong to a place one barely remembers? And how does identity evolve when memory itself feels incomplete?
Mulder offers no simple answers. Instead, Unravel invites viewers to sit with the tension between loss and reconstruction—an experience that continues long after the final movement fades.
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