Arts and GH Heritage
10 Uniquely Ghanaian Things You Propably Didn’t Know
Ghana, often called the “Gateway to Africa,” is a nation rich in history, innovation, and cultural heritage.
From pioneering infrastructure to global cultural exports, here are 10 fascinating facts that highlight what makes this West African gem truly unique—many of which might surprise even seasoned travelers.
Tema Harbour: Africa’s Largest Modern Port Expansion Led by a Visionary Leader

Ghana’s first President Dr. Kwame Nkrumah, built the country’s first major harbour at Tema. However, under President John Dramani Mahama’s first administration between 2012 and 2017, Ghana expanded the infrastructure tremendously by launching a $1.5 billion expansion drive. The epic project was completed in phases and fully commissioned in November 2025. This public-private partnership with Meridian Port Services (MPS) tripled the port’s capacity to over 3 million TEUs annually, making it West Africa’s premier trade hub. What you might not know: The project saved Ghana over $500 million through innovative financing and created thousands of jobs, positioning the country as a maritime powerhouse without direct government funding.
Jenga: The Global Game Born from Ghanaian Childhood Play

The iconic stacking game Jenga, played by millions worldwide, was invented by British designer Leslie Scott, inspired by her teenage years in Ghana during the 1970s. Using wooden blocks from a family game in Takoradi, she refined the concept into what became “Jenga”—from the Swahili word “kujenga,” meaning “to build.” Released in 1983, it has sold over 80 million sets, but its roots trace back to simple Ghanaian playtime amid limited toys, blending creativity with cultural resourcefulness.
Kente Cloth: Ghana’s Newly Protected Cultural Icon

Kente, the vibrant woven fabric synonymous with African royalty and pride, originated among. Ghana’s Ashanti and Ewe peoples centuries ago. In a landmark move in 2025, Ghana secured Geographical Indication (GI) status for Kente through the World Intellectual Property Organization (WIPO), ensuring only cloth handwoven in designated Ghanaian communities can legally bear the name. This protects against global imitations and cultural appropriation, while its UNESCO Intangible Cultural Heritage listing (2024) underscores patterns symbolizing wisdom, wealth, and history—each design telling a story passed down generations.
Lake Volta: The World’s Largest Man-Made Reservoir

Created in 1965 by the Akosombo Dam on the Volta River, Lake Volta spans 8,502 square kilometers—larger than some countries—and holds 148 cubic kilometers of water, making it the biggest artificial lake by surface area globally. Built under Kwame Nkrumah’s vision for industrialization, it generates 60% of Ghana’s electricity via hydropower and supports massive fishing industries. Lesser-known fact: Its creation displaced over 80,000 people across 700 villages, creating a complex legacy of progress and human cost.
Adinkra Symbols: Ancient Wisdom in Visual Code

Originating from the Akan people in the 19th century, Adinkra symbols are a unique Ghanaian invention—over 50 intricate designs stamped on cloth, pottery, and architecture, each conveying philosophical proverbs like “Sankofa” (learn from the past) or “Gye Nyame” (except for God). Used in funerals, ceremonies, and modern fashion, they represent one of Africa’s oldest visual communication systems, blending art with moral teachings and now influencing global tattoos and designs.
Fantasy Coffins: Celebrating Life Through Artful Death

A tradition among the Ga people in Greater Accra, fantasy coffins (or “abebuu adekai”) are custom-built caskets shaped like everyday objects—fish for fishermen, cars for drivers, or even Coca-Cola bottles—to symbolize the deceased’s life or profession. Invented in the 1950s by artisan Seth Kane Kwei, this quirky cultural practice has gained international fame, with pieces in museums worldwide, turning funerals into vibrant tributes to individuality.
Highlife Music: The Birthplace of Afro-Fusion Sounds

Ghana pioneered Highlife in the 1920s, a genre blending traditional Akan rhythms with Western jazz, calypso, and brass bands, evolving into modern Afrobeats influences. Icons like E.T. Mensah popularized it across Africa, and today, artists like Sarkodie fuse it with hip-hop. Fun fact: It emerged from coastal elites (“high life”) but became a Pan-African staple, symbolizing post-colonial joy and resilience.
Below is a video of an old highlife tune:
Cocoa Dominance: Sweet Secrets of the World’s Second-Largest Producer

Ghana produces over 800,000 tons of cocoa annually, second only to Côte d’Ivoire, fueling 20% of global chocolate. Introduced by Tetteh Quarshie in 1879 after smuggling beans from Fernando Po, it’s now a $2 billion industry. Unique twist: Ghana’s premium beans are fermented longer for richer flavor, and the country pioneered fair-trade certifications to combat child labor—yet most Ghanaians have never tasted finished chocolate.
Kakum Canopy Walkway: Africa’s Thrilling Treetop Adventure

Suspended 30 meters above the rainforest floor, Kakum National Park’s 350-meter canopy walkway—built in 1995—is Africa’s first and longest, offering views of rare wildlife like forest elephants and monkeys. What you didn’t know: Constructed with help from Canadian volunteers using local materials, it draws 200,000 visitors yearly, boosting eco-tourism while preserving one of West Africa’s last primary rainforests.
Pan-African Legacy: Cradle of Modern African Independence

Ghana became the first sub-Saharan nation to gain independence in 1957 under Kwame Nkrumah, who coined “neo-colonialism” and hosted the All-African Peoples’ Conference, inspiring liberation movements continent-wide. Intriguing detail: Nkrumah’s vision led to the Organization of African Unity (now AU) in 1963, and Ghana’s Black Star Gate symbolizes this—yet his overthrow in 1966 highlights the fragile balance between idealism and power.
Arts and GH Heritage
Gideon Hanyame Turns Stains Into Symbols of Memory and Transformation
At KNUST, an everyday water filter became a powerful symbol of work, memory, and the marks that shape human lives.
A clean white filter is designed to disappear. Hidden inside a water system, its success is measured by what it captures and what it keeps out of sight.
Yet Ghanaian artist Gideon Kobbla Hanyame asks a disarming question: what if the stains we try hardest to avoid are the very things that give an object—and perhaps a person—its meaning?
That quiet challenge sat at the centre of I call upon these persons here present to witness that…, an exhibition presented at the Sculpture Auditorium of the Kwame Nkrumah University of Science and Technology (KNUST) in Kumasi. Rather than treating cleanliness as an untouched ideal, Hanyame explored purity as something earned through contact, labour and change.

His starting point was the humble string-wound water filter. Bright white when new, it gradually darkens as it removes impurities. Instead of viewing that transformation as deterioration, Hanyame turned it into a metaphor for the invisible work carried out every day—by people, communities and even cultures that absorb pressure while creating something life-giving for others.
Craft Traditions Meet Contemporary Thought
The exhibition drew deeply from Ghana’s material traditions. Dyed filter yarns, flour sacks, stitched textiles and handcrafted mirror frames merged into works that resisted simple labels. They shifted between sculpture, painting and woven installation, reflecting the artist’s belief that identity is never fixed.
Equally significant was the collaborative process. Local dyers and artisans became part of the creative journey, reinforcing the idea that contemporary art does not exist apart from community knowledge but grows through it.

Visitors were encouraged to wander freely rather than follow a prescribed route. Every path produced a different conversation with the works, mirroring the unpredictable ways people accumulate memories, experiences and scars throughout life.
A Different Definition of Purity
At a time when polished perfection dominates social media and consumer culture, Hanyame offers a striking alternative. His exhibition argues that transformation is rarely spotless. Growth leaves marks. Service demands sacrifice. Objects—and people—carry evidence of every encounter.

In Ghana, where handmade traditions continue to evolve alongside contemporary artistic practice, that message feels especially timely. The exhibition reminds audiences that heritage is not preserved by remaining untouched. It survives by adapting, absorbing and changing with each generation.
Perhaps that is the exhibition’s most enduring idea: the marks we often hide may be the clearest proof that we have lived, worked and become something new.
Arts and GH Heritage
When a Mask Hides Power: The Art Challenging Ghana’s Illegal Mining Crisis
Every conversation about galamsey seems to begin with the same image: a miner waist-deep in muddy water, an excavator tearing through a once-green landscape, or a river turned the colour of clay.
Ghanaian artist Ebenezer Christian wants us to look somewhere else entirely. His question is not who digs the pit, but who profits while remaining unseen.
In his 13-piece sculptural series, The Ambiguity of Mask, Christian transforms abandoned mining equipment, broken protective gear, and industrial debris into haunting faces that appear both familiar and anonymous.

They stare back at viewers with an unsettling silence, carrying the physical scars of extraction while refusing to identify the people behind them.
The masks are not portraits of miners alone. They are symbols of concealment, pointing to the financiers, traditional authorities, landowners, political actors, and other influential figures whose roles in Ghana’s illegal mining economy are often discussed in whispers rather than public debate.

One of the exhibition’s most thought-provoking works, We Know Within, suggests that the truth about galamsey has never been entirely hidden. Instead, it reflects a collective awareness that responsibility extends far beyond those operating machines at mining sites. The title itself hints at an uncomfortable reality: many know where accountability lies, yet meaningful action remains elusive.
Christian’s choice of recycled materials gives the sculptures unusual authority. Every rusted metal fragment and damaged helmet once belonged to the machinery of extraction. Rather than merely representing environmental destruction, the objects embody it. Their transformation into art becomes an act of reclamation, rescuing discarded remnants of exploitation and giving them a new purpose as witnesses.

This approach also places Christian within a growing movement of contemporary African artists who use found materials to address urgent public concerns. Across the continent, artists increasingly see waste not simply as refuse but as historical evidence—objects capable of preserving stories that official records sometimes overlook.
In Ghana, where polluted rivers, degraded forests, and disappearing farmlands have become defining consequences of illegal mining, The Ambiguity of Mask arrives with remarkable urgency.

Yet its greatest strength lies in resisting easy answers. Instead of assigning blame to those most visible, Christian asks audiences to examine the structures that make environmental destruction profitable in the first place.
His sculptures ultimately suggest that the greatest disguise in the galamsey crisis is not worn by the miner standing in plain sight. It belongs to the powerful figures who remain comfortably behind the mask, untouched by the devastation unfolding in the open.
Arts and GH Heritage
Echoes of Presence: How a Ghanaian Artist Turns Memory into Living Art
Adam Tata Gasakor’s latest exhibition explores the invisible traces that shape identity long after moments have faded.
A painting can sometimes remember what people forget.
That quiet proposition sits at the heart of Echoes of Presence, the latest solo exhibition by Ghanaian contemporary artist Adam Tata Gasakor, where canvases become less about what is seen than what is felt.
Instead of offering recognizable faces or familiar landscapes, Gasakor asks viewers to search for fragments of themselves inside layers of colour, texture, and movement.

The approach reflects a growing shift within Ghana’s contemporary art scene. Increasingly, artists are moving beyond documenting everyday life to exploring the emotional terrain beneath it—memory, belonging, grief, resilience, and the relationships that continue to influence people long after encounters have ended.
For Ghanaian audiences, this idea resonates with cultural traditions that honour remembrance. Whether through storytelling, family lineage, festivals celebrating ancestors, or communal rituals that preserve collective history, memory has long been understood as something shared rather than private.
Gasakor translates that philosophy into abstraction, allowing emotion to carry the narrative instead of literal imagery.

His paintings reward patience. Thick applications of pigment and expressive brushstrokes create surfaces that appear to shift depending on where the viewer stands. No single interpretation dominates.
One visitor may recognise hope where another finds loss, proving that the artwork is completed as much by the audience as by the artist.
Presented at The Mix Design Gallery in Accra, the exhibition also reflects the confidence of a new generation of Ghanaian painters whose work speaks across borders without abandoning local sensibilities.
Their language is deeply personal, yet their themes—identity, memory and human connection—are universal.

In an era when visual culture often competes for attention through spectacle and speed, Echoes of Presence embraces silence instead. It suggests that some of life’s most enduring experiences cannot be photographed or fully explained.
They linger in memory, shaping choices, relationships and identity in ways that remain invisible but unmistakably real.
As the exhibition continues until August 4, 2026, Gasakor offers more than a collection of paintings. He creates a space where visitors can slow down, confront their own recollections, and discover that the most lasting presence is often the one that cannot be seen.
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