Arts and GH Heritage
Gideon Hanyame Turns Stains Into Symbols of Memory and Transformation
At KNUST, an everyday water filter became a powerful symbol of work, memory, and the marks that shape human lives.
A clean white filter is designed to disappear. Hidden inside a water system, its success is measured by what it captures and what it keeps out of sight.
Yet Ghanaian artist Gideon Kobbla Hanyame asks a disarming question: what if the stains we try hardest to avoid are the very things that give an object—and perhaps a person—its meaning?
That quiet challenge sat at the centre of I call upon these persons here present to witness that…, an exhibition presented at the Sculpture Auditorium of the Kwame Nkrumah University of Science and Technology (KNUST) in Kumasi. Rather than treating cleanliness as an untouched ideal, Hanyame explored purity as something earned through contact, labour and change.

His starting point was the humble string-wound water filter. Bright white when new, it gradually darkens as it removes impurities. Instead of viewing that transformation as deterioration, Hanyame turned it into a metaphor for the invisible work carried out every day—by people, communities and even cultures that absorb pressure while creating something life-giving for others.
Craft Traditions Meet Contemporary Thought
The exhibition drew deeply from Ghana’s material traditions. Dyed filter yarns, flour sacks, stitched textiles and handcrafted mirror frames merged into works that resisted simple labels. They shifted between sculpture, painting and woven installation, reflecting the artist’s belief that identity is never fixed.
Equally significant was the collaborative process. Local dyers and artisans became part of the creative journey, reinforcing the idea that contemporary art does not exist apart from community knowledge but grows through it.

Visitors were encouraged to wander freely rather than follow a prescribed route. Every path produced a different conversation with the works, mirroring the unpredictable ways people accumulate memories, experiences and scars throughout life.
A Different Definition of Purity
At a time when polished perfection dominates social media and consumer culture, Hanyame offers a striking alternative. His exhibition argues that transformation is rarely spotless. Growth leaves marks. Service demands sacrifice. Objects—and people—carry evidence of every encounter.

In Ghana, where handmade traditions continue to evolve alongside contemporary artistic practice, that message feels especially timely. The exhibition reminds audiences that heritage is not preserved by remaining untouched. It survives by adapting, absorbing and changing with each generation.
Perhaps that is the exhibition’s most enduring idea: the marks we often hide may be the clearest proof that we have lived, worked and become something new.
Arts and GH Heritage
The Stories We Live With: Inside Nubuke Foundation’s Weight of the Ordinary
A family photograph resting on a shelf may look like decoration. A half-finished piece of woven cloth may seem incomplete. A living room may simply be a place to sit.
At Nubuke Foundation in Accra, however, these familiar things are being asked to tell deeper stories.
Weight of the Ordinary, a group exhibition featuring Josiah Tsibu Manu, Priscilla Agbeti, Blanche Boni-Mississo, King David Osabutey (Kakalicka) and Sena Burgundy Appau, turns its attention to the overlooked details of daily life—and finds history hiding there.
Manu’s domestic interiors are particularly evocative. Furniture, photographs and household details become unofficial archives, recalling how Ghanaian homes often carry memories that never enter formal histories.
In Agbeti’s unfinished woven works, meanwhile, labour refuses to disappear behind polished craftsmanship.
The incomplete becomes deliberate, leaving viewers to consider the economic and social histories carried by textiles.

Elsewhere, Boni-Mississo examines how spaces determine who can move freely and who is kept at the margins. Kakalicka draws on Akan cosmology through his Ɔhɔhoɔ, or stranger, connecting questions of displacement and belonging with indigenous ideas.
Appau’s monumental blue figures turn inward, contemplating the uncertainty and possibility of becoming.
Together, the artists suggest that the everyday is not neutral. It is where memory is stored, identities are formed and social boundaries are experienced.
For audiences in Ghana and abroad, the exhibition offers an invitation to look again at what familiarity can conceal. Sometimes, the objects closest to us have the most to say.
Arts and GH Heritage
The Ashanti Woman Who Made an Empire Negotiate
Sometimes history survives not in monuments, but in memory. In Ghana, the beat of the atumpan once carried messages across kingdoms.
In Jamaica’s mist-covered Blue Mountains, that same language of rhythm became a weapon of survival.
Queen Nanny’s story begins in oral tradition, which holds that she was born among the Akan people before being captured during the transatlantic slave trade and forced to Jamaica.

What followed transformed her into one of the Caribbean’s most celebrated freedom fighters.
When the drum became a battlefield language
Leading the Windward Maroons, Nanny turned the rugged mountains into a fortress. British troops struggled against hidden trails, surprise attacks and a commander who understood that knowledge of the landscape could outweigh military strength.
Just as remarkable was her reported use of the atumpan, the Akan talking drum. What colonial forces dismissed as eerie sounds echoing through the hills became a coded communication system that helped coordinate resistance.
Years of failed campaigns eventually forced Britain to negotiate. The 1739 peace agreement with the Maroons remains one of the most striking acknowledgements that enslaved Africans had built a resistance too formidable to erase.
A bridge between Ghana and Jamaica
Today, Queen Nanny is Jamaica’s only female National Hero, and her portrait appears on the Jamaican $500 banknote.
Her legacy also reaches back across the Atlantic, reminding Ghanaians that culture can outlive displacement.
The rhythms that once echoed through Akan communities did not disappear at the coast.
They crossed an ocean, climbed a mountain, and became part of one of history’s most remarkable stories of resistance.
Arts and GH Heritage
Father and Son Turn Chale Wote Stage Into a Statement on Africa’s Musical Future
The most powerful moment at this year’s Chale Wote Street Art Festival wasn’t just another concert—it was a conversation between generations.
When Black Warrior and his son Swaggaquil shared the stage at Black Star Square during the 2026 edition of the festival, their performance carried a message that reached beyond music.
It introduced Black Roots Music, a developing cultural movement that places African identity, liberation, and contemporary expression at the centre of its sound.
For Black Warrior, known as The Liberator, the performance reflected decades of using music to champion African consciousness.
Swaggaquil, a rapper and producer, brought a younger generation’s energy to the stage, blending hip-hop with the same cultural foundations that shaped his father’s work.
Together, they framed their collaboration as an evolving inheritance rather than a nostalgic reunion.
More than a family performance
The appearance also served as a public launchpad for a broader ambition. According to the organisers, Black Roots Music is intended to function as a cultural philosophy rather than simply another genre, drawing from reggae, hip-hop, and African rhythms while keeping African identity firmly at its core.
Behind the project is Big Mountain Entertainment, a Ghana-based production company seeking to develop artists, live experiences, and creative intellectual property capable of competing internationally without losing their African origins.
The company describes the Chale Wote performance as proof that stories rooted in Ghana can resonate on global stages.
As Chale Wote continues to position Accra as one of Africa’s leading creative capitals, the father-and-son performance captured something larger than a festival highlight.
It suggested that Ghana’s next musical export may not simply be a new sound, but a new way of carrying heritage into the future.
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