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‘A soul mission’: The African Americans moving to Ghana

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This article by Menenaba was first published by Aljazeera

Accra, Ghana – Ashley Haruna never intended to stay in Ghana. But everything changed for the 28-year-old health coach when she stood facing a dark cell inside the stone walls of Cape Coast Castle. As the tour guide explained that many of the enslaved people who’d once been held there had ended up in Haiti, Haruna says she “felt something”.

Having grown up in the United States to Haitian parents, she realised “my ancestors could’ve passed through here. This place. This ground.

“I wasn’t looking for that,” she reflects. “But it found me.”

African Americans taking the Oath of Citizenship at the Jubilee House as part of the Year of Return. Image source: Government of Ghana

The feeling it stirred within her only grew when she returned home to Ohio. After a few months, with her family’s reluctant approval, she returned to Ghana – for good.

That was in December 2021, and Haruna was following in the footsteps of many other African Americans who had sought to reconnect with the country that may once have been home to their ancestors.

In the 1950s, Ghana’s first prime minister and president, Kwame Nkrumah, championed the diaspora’s return as part of his Pan-African dream and nation-building efforts. During the US civil rights movement, he invited Black American activists, including W E B Du Bois, Marcus Garvey, and Julian Bond, to relocate to Ghana. In the 1960s, Du Bois moved there, as did writer Maya Angelou.

Ghanaian leaders continue to encourage the African diaspora to reconnect and relocate. In 2019, the “Year of Return”, marking 400 years since the first enslaved Africans arrived in Virginia, more than 200 people from the US and the Caribbean received Ghanaian citizenship. In 2024, as part of the government’s “Beyond the Return” initiative – the same programme that encouraged Haruna to move to Ghana – 524 African diasporans were granted citizenship.

But, as Haruna discovered, building a new life in Ghana comes with challenges.

Villa Diaspora

Her first apartment was located two hours north of Accra, in the mountainous Eastern Region, and while Haruna had imagined herself integrating into a local community, she instead found isolation. With no grocery stores nearby and no one to help answer her questions – like how to operate a gas stove or what to do when the water stops running – she found herself feeling alone and frustrated.

She recalled a YouTube video she’d seen while still in the US about a place called Villa Diaspora – a co-living space where the owner, herself a “returnee”, as African Americans relocating to Ghana refer to themselves, helps others navigate their new lives in the country. Haruna dug through her browser history until she found the video. A week later, she moved into the villa in an upscale suburb of Accra.

In the warm communal living area and kitchen she shared with two other African-American tenants, she learned how to navigate the practical and cultural challenges of figuring out her new home – from getting an identification card to learning to say “please” before every sentence.

When Haruna was injured in a car accident, it was the villa’s owner, Michelle Konadu, 37, and the community of former tenants who helped her. The villa became her lifeline. Like the other tenants – who tend to stay for between three and nine months – Haruna moved out of the villa after a while, but it is still Konadu she calls when she needs help.

‘They want healing’

Konadu knows the feeling of being caught between worlds. Born and raised in New York City to Ghanaian parents, her family apartment was a landing place for visiting relatives, distant cousins and friends of friends. “We were always housing someone,” she says.

It wasn’t until she visited Ghana for a funeral in 2015 that she first contemplated leaving the fast pace of New York for the slow flow of Ghana. At first, she thought it would feel like home, but she says she often felt like an outsider. “Too American to be in Ghanaian spaces. But too Ghanaian for America,” she explains.

A cousin named Alfred softened her landing by teaching her how to navigate markets, hail a trotro (a local minibus taxi), and understand the unspoken etiquette of greeting elders and never using the left hand to make gestures towards anybody.

Without his guidance, she says, she might have left and never returned.

Recognising that not every returnee has their own Alfred, Konadu decided to help. In 2017, she opened Villa Diaspora, a three-bedroom co-living compound alongside her larger family home in Kwabenya. She invites the tenants she hosts into the everyday life of her neighbourhood and introduces them to middle-income Accra. Beyond providing accommodation, she helps returnees find schools, consults on land purchases, and connects them with social groups and sports clubs.

Her goal is simple: to help people belong by providing “an already-made community”.

“Most of them come here with a soul mission,” Konadu explains. “They want healing. Or reconnection. Or just a fresh start. For many, coming to Africa has been a lifelong dream. But the people they meet might not understand that.”

Her family struggled to understand why she moved back when their dream had been to leave. But now other families are relieved to know that their loved ones will spend their first months in Ghana surrounded by people on a similar journey. After 10 years in Ghana, Konadu believes that if people can live with her, they can live among the wider community.

She points to the Brazilian “Tabom” community in Jamestown, Accra, which she sees as a perfect example of a well-integrated returned diaspora group. As descendants of formerly enslaved Africans who returned from Brazil in the 19th century, they settled among the Ga people, intermarried, learned the language, and built lives that blended their Afro-Brazilian heritage within the Ga social structure. Over the generations, their names – De Souza, Silva, Nelson – have become part of the Jamestown story. Konadu expects the same will happen with the newer returnees and that the African-American culture will remain strong but exist within the structure of the larger Ghanaian society.

Haruna understands that integration takes time, and she acknowledges that returnees like her have privileges that others in Ghana don’t. Lighter skin and an American accent often open doors in ways that never happened back in the US, giving her preferential treatment such as faster service in restaurants, locals ready to offer help, and generally being able to make things happen faster, like meetings with authorities.

“It is uncomfortable as a self-aware person to notice that I have privilege, something that is the total opposite of what is happening in the United States. I am still wrapping my head around all of it,” she says.

“I’m Ghanaian. I’m also a returnee,” Konadu says. “We’ve always been connected: Ghana and its diasporans. This isn’t new, but the ‘Year of Return’ made things more visible.”

This increased visibility – and the clustering of returnees in specific settlements, along with rising costs – has caused some friction.

‘The Ghana they won’t see’

Anthony Amponsah Faith runs a business renting out cars and driving clients around Ghana, including returnees navigating the country for the first time. He credits them with allowing him to visit places he had never been to before, such as the Nzulezu stilt village and the middle-belt waterfalls.

“Before, I never got to go anywhere. Now, I’ve seen the whole of Ghana,” says the 32-year-old.

On these trips, Amponsah has witnessed his African-American clients’ emotional visits to coastal slave castles and memorials, but he has also seen friction up close. While wealthier neighbourhoods, where returnees often settle, enjoy continuous electricity, paved roads, and access to supermarkets and cafes, in others, water comes in cycles and basic services require improvisation. Returnees complain about power cuts or heavy traffic, while locals shrug them off as part of daily life. He recalls a client insisting he was being overcharged because “Ghana should be cheap”.

Earlier this year, Amponsah awoke one night to find his mattress floating in a room flooded with water.

“That’s the Ghana they won’t see,” he says. “It doesn’t flood in the areas where returnees stay.”

He is frustrated by the rising cost of housing, which he attributes to returnees’ willingness to pay more. “To them, it’s not expensive,” he says. “They come from places where they earn more. But I blame the government. Why aren’t we getting those same opportunities?”

In 2019, he paid 120 cedis ($10-12) a month for a small studio; he now pays 450 cedis ($42-44).

“The cost of living is rising by the second. It makes finding a place scary,” says Amponsah. He would prefer to be closer to his customers, many of whom live at least an hour away, but he can’t afford to move.

‘A town from scratch’
Many new arrivals feel guilty about their economic and social privileges, but some Ghanaians carry an often unspoken burden tied to their ancestors’ role in the transatlantic slave trade, leading some chiefs to offer land to returnees as atonement.

Across Ghana, at least two diaspora settlements, Fihankra and Pan African Village emerged that way, while other returnee-focused residential projects, including gated communities, are under construction.

Dawn Dickson, an entrepreneur and investor, is building a house for herself in the African-American settlement known as Pan African Village. She moved to Ghana in 2022, after envisaging a life outside the US in a place where she wasn’t “the minority”.

The 46-year-old says she didn’t intend to seek out a diaspora-only community. Dickson, who traces her ancestry to the Akan people in Ghana and Ivory Coast, was struck by the sense of familiarity, warmth and energy among the Ghanaians she met. But when she started looking to buy land, she discovered that other returnees were buying around Asebu town in the coastal Central Region, where a traditional leader had carved out some 20,000 plots for diasporans.

“For me, it was the excitement that I got to be part of building a town from scratch,” Dickson explains.

She bought land and then founded a company that helps other African Americans buy and build homes. Dickson is employing sustainable rammed earth technology to construct houses for 35 returnees as well as roads, a school, a church and boreholes, and is training locals to master this building technique.

The community, however, has not been without controversy.

In 2023, a family challenged the decision to allocate land they claimed was their ancestral property as part of the village. Development has continued despite a high court injunction ordering that construction be halted, and some 150 farmers who relied on this land say they have lost their livelihoods.

Dickson says the land she has helped purchase is not contested, and if farmers are using it, she negotiates shared-crop agreements or payment.

Elsewhere, new diaspora projects are under way and have come under scrutiny.

Sanbra City (“Return City”) is a 300-acre private real estate development outside Accra. The planned eco-friendly gated community caused a backlash over initial reports that the government was behind an exclusive returnee enclave with houses starting at $180,000, which is out of reach for most Ghanaians. Sanbra City founders have said the project is a collaboration between African-American and Ghanaian developers, not a government initiative, and Ghanaians would be welcomed.

In other instances, Dickson says she has seen African Americans scamming their own, advertising houses hours away from Accra as if they’re “15 minutes from the airport,” or charging impossible prices.

A Pan-African refuge and a community hub

The very first planned diaspora community in the country was Fihankra, on the outskirts of Akwamufie town in Ghana’s southeastern Eastern Region.

In 1994, the chief in the Akwamu Traditional Area offered land as a gift to diasporans willing to resettle in Ghana. Fihankra is a Twi phrase that loosely translates as, “When you left this place, no goodbyes were bid.” It symbolises diasporans’ painful separation from their ancestral home.

Once promoted as a Pan-African refuge, Fihankra is now largely deserted and marked by scandal.

Harriet Kaufman, 69, a retired nurse and an Afro-Caribbean from New York, first heard about Fihankra when she and her husband were living in London in the late 1990s.

By the time they arrived in Ghana in 1998, rumours were swirling that Fihankra turned away Jamaicans and Nigerians, reserving land solely for African-American investors and charged inflated prices and rents. So the couple found land on their own, and slowly built a home 15 minutes away from Fihankra.

Over time, some diasporans at Fihankra started calling themselves the royal family, prompting the minister in charge of chieftaincy to take legal action against them for impersonation. Then, in 2015, two female African-American residents were murdered in an attempted robbery. Soon after, the small community was largely abandoned.

Today, only two people live in Fihankra, says Kaufman.

The Kaufmans’ home, meanwhile, named Black Star African Lion and situated on hills overlooking the Volta River, has grown into a local community hub with a small children’s library, cafe, bar, music studio, guesthouse and prenatal care business.

‘I am fortunate’

The community took years to develop, and Kaufman is struck by how easily returnees seem to arrive today. When she first came to Ghana, she and her husband rented from a family in Accra and it took them several years to find land and build the first building. There were no smartphones, and no electricity in the area. There was no Instagram to glamourise the journey or real estate agents curating “Africa” from afar. In her opinion, social media has made return look easy, even luxurious.

“I guess it was a different time than now. When we came, my husband and I sat outside and stared at the stars at night for entertainment,” she says. “Today, all these influencers are posting about Ghana on Instagram, and people think it is just easy and nice villas by the river.”

Kaufman believes this contributes to perceptions that returnees are privileged.

After all these years, when she occasionally sells bananas from her garden in the local market, she is offered prices below what suppliers would typically accept. She says she is still seen as someone who already has more than enough and shouldn’t be seeking profit. Kaufman says she gets it, and considers herself privileged to live as she does in Ghana.

As more recent arrivals build new lives in local communities or choose to be surrounded by other diasporans, many returnees face integration challenges.

“I know that most of my ancestors dreamed of returning to Africa, and I am fortunate enough to have that chance,” Haruna says, admitting she still feels like an outsider. “[But] I will always say I moved here, not that I am from here.”

Commentary

The Guns Turned Inward: Niger’s Mutiny and Russia’s Fragile Bargain in the Sahel | By Joseph McCarthy

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When mutinous soldiers turned their guns on the presidential palace in Niamey not long ago, they exposed a critical truth about Niger’s junta and its foreign backers. According to researcher, Joseph McCarthy, the rebellion not only revealed the fragile legitimacy of military rule, but also unmasked Russia’s Africa Corps as a force primarily designed to protect friendly regimes, rather than defeat the jihadist insurgencies that justified their rise.

The Guns Turned Inward: Niger’s Mutiny and Russia’s Fragile Bargain in the Sahel

By Joseph McCarthy

General Abdourahamane Tiani seized power in 2023 on a familiar Sahelian promise: that soldiers, not politicians, would protect civilians from jihadist violence. The attempted coup against him on the night of 28-29 August 2026, staged by a mutinous faction calling itself the Armed Forces for the Restoration of the Fatherland, turned that promise on its head. The guns pointed at Tiani’s rule in Niamey did not belong to jihadists. They belonged to his own soldiers, and that is the greater danger this episode exposes.

Sustained gunfire and explosions broke the calm of Niger’s capital shortly after midnight, spreading across the city’s most sensitive sites. Heavy exchanges were reported around Diori Hamani International Airport and the strategically vital Air Base 101, while fighting also reached the Plateau district, home to the presidential palace. State television and radio briefly went dark. For hours, Niamey sat in uncertainty as mutinous troops targeted what authorities called “sensitive sites” and loyalist forces fought to regain control. It was the most serious internal challenge Tiani’s government has faced since 2023, and it laid bare the fractures within the military establishment on which his rule depends.

The most revealing part of the crisis was not the mutiny itself but who answered it. Russia’s Africa Corps, deployed in Niger under the banner of counter-terrorism, reportedly joined loyalist forces to crush the rebellion, drawing Russian personnel into a fight where Nigerien soldiers died at foreign hands, not battling jihadists, but defending a junta’s survival.

That contrast raises an uncomfortable question about what Moscow’s presence in the Sahel is actually for. Africa Corps has long been marketed as a partner against insurgency. Yet, the jihadist violence that justified military takeovers in Mali, Burkina Faso and Niger remains unresolved and, in places, worsening. When that threat endangers ordinary Nigeriens, Russian intervention has been, at best, inconsistent. When it endangers a Russia-aligned government, the response was reportedly swift and decisive. That asymmetry suggests Africa Corps functions less as a counter-terrorism force and more as regime insurance, a guarantor of the leaders who guarantee Russian access, rather than of the populations these leaders were meant to protect.

The pattern becomes starker set against Mali. In April 2026, Africa Corps and Malian forces withdrew from Kidal under sustained pressure, ceding one of northern Mali’s most symbolically important cities to the Azawad Liberation Front. Months later in Niamey, the same force reportedly moved decisively to help retake Air Base 101. Territory lost to insurgents was abandoned; a threatened regime was rescued. A security partnership that folds in the face of armed opposition but hardens against internal political threats is not a stable counter-terrorism strategy. It is a transactional bargain, and one whose costs, in credibility, cohesion and lives, are unsustainable for the states leaning on it.

The mutiny also exposed how thinly Tiani’s legitimacy is stretched. He came to power by the coup-maker’s logic that a failing government forfeits its claim to rule and the military may step in. The August mutiny turned that same logic against him. Unlike a government built on elections and constitutional succession, a military regime cannot simply inherit institutional legitimacy or public trust once in power, and it becomes acutely vulnerable the moment discontent surfaces in its own ranks. Niger’s continued detention of ousted president Mohamed Bazoum, more than three years on and described by Human Rights Watch as arbitrary, with the UN Working Group on Arbitrary Detention reaching the same conclusion, only reinforces how fragile that foundation is.

The mutineers reportedly drew from Ouallam, Téra and Dosso, regions that have absorbed heavy casualties fighting jihadist groups. Soldiers who bore the human cost of that war turned their weapons on the leadership they once served, exposing a crisis of trust that no amount of Russian firepower can resolve, only postpone.

This instability radiates outward. Niger’s crisis unfolds while the country sits estranged from ECOWAS, the regional bloc that once anchored collective West African security. The new ECOWAS Commission President, General Birame Diop, has called for renewed engagement with Mali, Burkina Faso and Niger, arguing that political rupture cannot undo shared geography. Jihadist networks certainly recognise no such rupture. They move freely across the line separating ECOWAS states from the Alliance of Sahel States, exploiting exactly the gap that competing, uncoordinated security architectures leave open.

Diop’s appeal for reconciliation is therefore less a diplomatic nicety than a strategic necessity. ECOWAS and the AES remain bitterly divided over democracy and military rule, but neither can escape the terrain and populations they share. As Diop put it, borders may divide territory, but they do not divide destiny.

Niger’s mutiny should be read as a warning on two levels. Domestically, it shows how quickly the barracks can undo a regime built on the barracks. Regionally, it shows the risk of mistaking a foreign power’s opportunistic protection of an allied junta for genuine counter-terrorism partnership. Russia’s role in the Sahel looks less like a durable security guarantee than a fragile, self-interested bargain, propping up regimes rather than defeating the insurgencies that justified their rise. The question West Africa can no longer defer is whether it can afford to stay strategically divided while both jihadist violence and the powers exploiting it operate without regard for the borders that divide it.

The author, Joseph McCarthy, is an analyst and researcher specialising in governance, security and political transitions in the Sahel. He writes on geopolitics, development and African diplomacy. joecarthy30@gmail.com

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A Borderless Insurgency, a Divided Response: The ECOWAS–AES Security Dilemma

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In this article, researcher Joseph McCarthy analyzes the security dilemma created by the withdrawal of Mali, Burkina Faso, and Niger from ECOWAS to form the Alliance of Sahel States (AES). As the jihadist insurgency led by groups like JNIM becomes increasingly transnational and expands toward coastal nations like Ghana, Benin, and Togo, the regional mechanisms for combating it are fracturing. The author argues that the AES’s shift toward Russian security guarantees (via the Africa Corps) fails to address the core challenge of cross-border intelligence sharing and pursuit, substituting firepower for regional trust. This growing divide makes the borderlands more porous for militants and brings the threat directly to the doorsteps of West African coastal states.


A Borderless Insurgency, a Divided Response: The ECOWAS–AES Security Dilemma

By Joseph McCarthy

Mali, Burkina Faso and Niger’s withdrawal from ECOWAS, and their construction of a rival security framework under the Alliance of Sahel States (AES), has produced a troubling paradox just as the insurgency’s geography expands toward the coast. The three juntas have compounded that paradox by turning to Russia and its mercenary formations, first Wagner and now the state-run Africa Corps, as their principal security guarantor, trading regional partnership for a patron with no border in West Africa, no seat at ECOWAS and no proven record of containing the threat. For Jama’at Nusrat al-Islam wal-Muslimin (JNIM) and allied groups, there is no AES border and no ECOWAS border.

There is only territory to penetrate and communities to influence. As the threat becomes more regional, the mechanisms for confronting it are becoming more divided, and Moscow’s growing footprint is deepening rather than resolving that divide, a fact that should concern Accra as much as Abuja or Niamey.

Jihadists move through a cross-border environment rather than within a single state. ACLED research shows JNIM expanding into northern Benin, particularly around the W-Arly-Pendjari complex spanning Benin, Burkina Faso and Niger. The terrain and thin state presence make the area hard to hold. A border difficult for a military to cross is often easier for an insurgent network to slip through, because a state must respect sovereignty and a militant need not. Burkina Faso’s forces may pursue militants to their own frontier, but cannot follow them into Benin without authorisation.

The Burkina Faso–Benin–Togo borderlands also contain trading and kinship networks predating the modern state. A herder crossing to trade livestock attracts no attention, but a militant moving through the same channels can exploit that familiarity. The border becomes a social network as much as a physical one, a gap that widens when relations between neighbouring capitals sour.

This is no longer a purely Sahelian story. JNIM’s push has already reached Benin and Togo, and Ghanaian security officials have repeatedly flagged militant reconnaissance and recruitment activity along the northern frontier with Burkina Faso. The Africa Center for Strategic Studies records militant Islamist-linked fatalities in north-western Nigeria rising from zero in 2024 to 136 in 2025 and 506 in 2026, a 268 per cent jump in a single year, as JNIM and Islamic State Sahel Province appear to collaborate with Boko Haram’s Sadiku faction, Ansaru, Lakurawa and assorted criminal groups. That is the transition from a Sahelian insurgency to a West African one, and coastal states from Ghana to Togo sit directly in its path. It is a spread that Russian-backed forces, thinly deployed and focused on holding capitals rather than contesting rural borderlands, are poorly positioned to check.

The deeper issue is coordination across political, military and intelligence systems, and ECOWAS has acknowledged as much. Its July 2026 communiqué described the regional security situation as deteriorating and directed leadership to engage AES states on a “pragmatic security cooperation mechanism.” Containing terrorism depends on knowing where militants are, who commands them and where attacks are being planned, information that must move quickly across borders.

But the AES breakaway complicates that. Niger and Nigeria share a long, vital border yet sit in different blocs; intelligence sharing now leans more on bilateral goodwill than on a common regional mechanism. A 2026 Institute for Security Studies analysis argues the ECOWAS–AES fragmentation weakens collective security and recommends restoring direct contact between the two blocs’ general staffs. Russia is no substitute for that channel. Moscow sits outside every regional early-warning system ECOWAS has built, including the frameworks Ghana, Togo and Benin actually rely on, so intelligence gathered by AES-aligned forces has no automatic route into them.

Early warning depends on information moving fast: a tip from northern Burkina Faso could prevent an attack in Benin, just as intelligence from Niger could help Nigeria anticipate militant movement. But when JNIM fighters flee a Burkinabè operation toward Benin, pursuit cannot simply continue across the line. The militants gain a tactical advantage at the border itself, an advantage that hot-pursuit and cross-border agreements could close, but that a Moscow-oriented security architecture, answerable to Russia rather than any regional body, has no mandate to broker.

Beyond the military mechanics lies a diplomatic obstacle. The AES accuses ECOWAS of interfering in domestic affairs and using sanctions as pressure; ECOWAS defends constitutional governance as non-negotiable. Terrorism is indifferent to which narrative prevails, and the mistrust that pushed the AES from ECOWAS also makes cooperation against militancy harder.

This is where dependence on Russia turns autonomy into isolation. Since Wagner’s dissolution after Prigozhin’s 2023 death, Russian deployments in Mali, Burkina Faso and Niger have been absorbed into the Ministry of Defence’s Africa Corps, a leaner but by most independent accounts no more effective force. West Point’s Combating Terrorism Center and other analysts find little evidence the transition improved outcomes, and JNIM inflicted some of the juntas’ heaviest losses around the handover. Africa Corps garrisons in Niger and Burkina Faso number only in the low hundreds, a fraction of what securing that territory demands, while allegations of atrocities against civilians, including proceedings before the African Court on Human and Peoples’ Rights, continue to mount. A security partnership built on a discredited mercenary outfit’s state-run successor does not project regional legitimacy; it substitutes firepower for trust, at the exact moment trust is what a transnational campaign most requires.

The AES’s search for autonomy has grown more costly as the threat it faces has grown more transnational, and dependence on Moscow does not offset that isolation so much as formalise it. Militants are becoming more regionally integrated precisely as the states fighting them, and the external patrons they have chosen, grow more divided. For Ghana and its coastal neighbours, that divide is no longer a distant Sahelian concern. It is arriving at their own borders.

Joseph McCarthy is an analyst and researcher specialising in governance, security and political transitions in the Sahel. He writes on geopolitics, development and African diplomacy. joecarthy30@gmail.com

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‘The Sahel Juntas and the Crisis of Legitimacy’ by Joseph McCarthy

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Between 2020 and 2023, military juntas seized power across Mali, Burkina Faso and Niger, promising to defeat jihadist insurgencies that civilian governments had failed to contain. Years later, the security situation has deteriorated rather than improved, with insurgents breaching heavily fortified installations and expanding territorial control. Meanwhile, elections have been indefinitely postponed under the pretext of insecurity, and military rulers have deepened their alignment with Russia to escape external pressure for democratic transitions. This analysis examines the legitimacy crisis facing the Sahel’s juntas, arguing that governments which justify their rule solely through security outcomes cannot survive when those outcomes fail to materialize. This article explores the fragility of military authority in the absence of electoral mandate, the geopolitical calculations driving alignment with Moscow, and the consequences for millions of citizens living with displacement, closed schools and expanding insurgent control.

The Sahel Juntas and the Crisis of Legitimacy

By Joseph McCarthy

When soldiers seized power across the Sahel between 2020 and 2023, they offered strikingly similar justifications. Civilian governments, they argued, had failed to protect their citizens from the advancing threat of Jama’at Nusrat al-Islam wal-Muslimin (JNIM) and the Islamic State Sahel Province (ISSP), despite years of support from France, the United Nations, the European Union and the United States. Military rule, the argument went, would succeed where democratic politics had not: it would restore state authority, defeat the insurgents and, only then, return power to civilians. Years later, the region’s security landscape raises an uncomfortable question. Has military rule delivered on that promise, and what happens to a government’s legitimacy when it has not?

The pattern of coups was remarkably consistent. In Mali, Assimi Goïta removed President Ibrahim Boubacar Keïta in August 2020, citing the army’s inability to control large parts of the north and centre. In Burkina Faso, Paul-Henri Sandaogo Damiba overthrew President Roch Marc Christian Kaboré in January 2022 on similar grounds, only to be removed himself eight months later by Ibrahim Traoré, who argued that Damiba’s own counterterrorism record was too slow. In Niger, Abdourahamane Tiani deposed President Mohamed Bazoum in July 2023, insisting that a new approach to security was needed despite Bazoum having achieved relative gains against jihadist groups. In each case, the message was the same: only military leadership could act with the speed and decisiveness that civilian rule could not.

L-R: Leaders of Mali, Niger and Burkina Faso

The record since then complicates that claim. In June 2026, JNIM fighters breached Diori Hamani International Airport in Niamey. This is one of Niger’s most heavily fortified installations, housing the air force, military drones, the headquarters of the Alliance of Sahel States’ joint force, and Russian personnel. In April, coordinated attacks across Mali, including in Kati, revealed an insurgency that has grown more sophisticated rather than less, even as military governments have intensified their campaigns. Large swathes of northern and central Mali, eastern Burkina Faso and western Niger remain outside effective state control. Millions of people are displaced, schools and clinics have shut down across rural areas, and food insecurity continues to rise. Perhaps most tellingly, JNIM has moved beyond pure military operations in parts of the territory it contests, reportedly collecting taxes, mediating local disputes and enforcing its own rules, functions that amount to governance. For juntas that justified their rule by promising to restore the state’s authority, this is a difficult reality to reconcile.

None of this has produced elections. Goïta has repeatedly extended Mali’s transition, arguing that voting while the country remains insecure would undermine its credibility. Traoré has pushed Burkina Faso’s elections back to 2029. Tiani has likewise announced a prolonged transition in Niger, citing the need for stability before any return to civilian rule. In each case, insecurity, the very problem the juntas promised to solve, has become the justification for indefinitely postponing the democratic process that was meant to follow.

This is where the deepening alignment with Moscow matters. Russian foreign policy in the region, delivered first through the Wagner Group and now the Africa Corps, has emphasised sovereignty, executive authority and non-interference rather than electoral timetables. Unlike France and other Western partners, who after the 2020 and 2021 coups pushed for sanctions and rapid transitions back to constitutional rule through ECOWAS, Russia has attached no such conditions to its military assistance. That gives the juntas diplomatic cover and security backing without the external pressure that once accompanied Western partnerships, making prolonged military rule more sustainable in the short term.

But sustainability is not the same as legitimacy. Governments that seize power through force cannot draw on the ballot box or constitutional continuity to justify their authority. Instead, they rely on a narrower and more fragile bargain: deliver security, and the question of legitimacy can wait. That bargain depends entirely on results. It is not clear that the juntas are delivering them.

This is the vulnerability now facing Goïta, Traoré and Tiani. The argument that brought each of them to power, that civilian rule had failed to stop the violence and military leadership would not, is the same argument that can be turned against them if the violence continues to escalate under their watch. A partnership with Russia may insulate these governments from external pressure to hold elections. Still, it cannot insulate them from the judgement of their own citizens, who continue to live with displacement, closed schools and expanding insurgent control. If security remains the sole justification for indefinitely concentrating political power, then the failure to secure it becomes the sole justification for questioning that power. The Sahel’s juntas are not simply fighting insurgents. They are running out of time to prove that their original argument for seizing power still holds.

Joseph McCarthy is an analyst and researcher specialising in governance, security and political transitions in the Sahel. He writes on geopolitics, development and African diplomacy. joecarthy30@gmail.com

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