Sights and Sounds
Before the Cedi: The Fascinating Journey of Money in Ghana
Long before banknotes and coins filled wallets across Ghana, trade in local markets relied on something far simpler: tiny white shells. Known as cowries, these shells once served as one of the most widely used forms of money in the region that later became the Gold Coast. They passed from hand to hand in busy markets, paying for food, cloth, and daily essentials.
But the story of Ghana’s currency is also a story of power, independence, and national identity.
When the British consolidated their colonial rule over the Gold Coast, the traditional system of cowry-based trade gradually gave way to a European monetary framework. The colonial administration introduced pounds, shillings, and pence—currencies managed by the West African Currency Board and circulated across several British territories in West Africa.
For many people, the new system was complicated and unfamiliar, yet it became the official means of exchange throughout the colonial era.
Everything began to change after Ghana became the first sub-Saharan African country to gain independence in 1957 under the leadership of Kwame Nkrumah. A year later, the newly established Bank of Ghana introduced the country’s first national currency: the Ghana pound.
Although the Ghana pound symbolized political independence, it still followed the British-style system of pounds, shillings, and pence. The real break from colonial monetary traditions came in 1965, when the country adopted a decimal system.
That year, Ghana introduced the cedi and pesewa, replacing the old pound-based structure entirely. The new currency was more than a financial reform—it was a powerful symbol of national pride. The notes carried the portrait of President Nkrumah, reflecting the optimism of a young nation shaping its own future.
Even the name “cedi” carried historical meaning. Derived from the Akan word “sɛdeɛ,” meaning cowry shell, it paid tribute to the shells that once fueled commerce across the region centuries earlier.
Political changes soon reshaped the currency again. After Nkrumah was overthrown in 1966, the government introduced a “new cedi” in 1967. This redesign removed Nkrumah’s portrait and replaced it with national symbols such as the Ghana coat of arms, the Independence Arch, and the Adome Bridge—images meant to reflect the country’s broader identity.
Over the decades that followed, inflation steadily pushed prices upward. Everyday purchases often required thousands of cedis, making the currency increasingly cumbersome to use.
In 2007, the Bank of Ghana introduced the modern Ghana cedi, removing four zeros from the old notes. Under the reform, 10,000 old cedis became one new cedi, simplifying transactions and restoring confidence in the currency.
From cowry shells in bustling markets to modern banknotes, Ghana’s monetary history mirrors the nation’s broader journey. It reflects colonial influence, the struggle for independence, political change, and economic adaptation.
In many ways, the story of the cedi is not just about money. It is about how a country continually reshapes its identity while holding onto echoes of its past—even in the name of its currency.
Sights and Sounds
How One Father’s Decision Helped Ama Ata Aidoo Become a Global Literary Icon
Long before Ama Ata Aidoo became one of Africa’s most celebrated literary voices, her future was shaped by a decision that defied convention. In the 1940s, when educating girls was far from the norm in many parts of colonial Ghana, her father chose a different path.
He established a school in his compound and ensured his daughter received a formal education—a choice that would eventually influence African literature for generations.
Born in 1942 into a chiefly family in Saltpond, in Ghana’s Central Region, Aidoo grew up surrounded by storytelling and a strong sense of community. Family history also left a lasting impression.
According to accounts, the death of her grandfather during the colonial era inspired her father to see education as a powerful form of resistance and empowerment.
That foundation bore remarkable fruit. After attending Wesley Girls’ High School and studying English at the University of Ghana, Aidoo published The Dilemma of a Ghost in 1964 at just 22 years old.

Appearing only seven years after Ghana gained independence, the play became one of the first works by an African woman to earn international recognition.
Through stories exploring identity, migration, family and the relationship between Africa and the West, she helped redefine how African experiences were presented on the global stage.
Her influence reached far beyond literature. Aidoo served as Ghana’s Minister of Education, contributed to educational development in Zimbabwe, taught at universities across several countries, and mentored countless young writers, particularly women, throughout her career.
When she passed away in May 2023 at the age of 81, Ghana honoured her with a state funeral—a reflection of a life that transformed both education and literature.
Ama Ata Aidoo’s greatest legacy may not simply be the books she wrote, but the generations she inspired to tell their own stories with confidence and authenticity.
Sights and Sounds
From Wli to Tagbo: Discover the Waterfall Trails That Define Ghana’s Volta Region
In Ghana’s Volta Region, the journey is just as rewarding as the destination. Here, waterfall hopping isn’t simply a day trip—it’s an invitation to experience some of the country’s most spectacular landscapes, where forest trails, mountain scenery, and cascading water come together unforgettably.
Among the region’s many natural treasures, Wli Waterfalls stands apart. Tumbling nearly 1,600 feet from the cliffs of the Agumatsa Wildlife Sanctuary, it is the tallest waterfall in West Africa and one of Ghana’s most celebrated attractions.
Reaching the lower falls requires a scenic 40-minute walk through lush vegetation, with butterflies fluttering overhead and birds providing a constant soundtrack.
For more adventurous hikers, the steep two-to-three-hour climb to the upper falls offers dramatic views and a quieter encounter with nature.
But Wli is only one chapter in the Volta Region’s waterfall story. The equally captivating Tsatsadu Falls, tucked within the mountain communities near Liati Wote, rewards visitors with peaceful surroundings and refreshing pools after a moderate trek.
Nearby, Tagbo Falls offers another distinctive experience, where a gentle forest walk leads to a striking cascade framed by dense greenery.
Together, these waterfalls reveal why the Volta Region has become one of Ghana’s leading eco-tourism destinations. Each trail introduces visitors to thriving forests, welcoming rural communities, and landscapes that remain remarkably unspoiled.
For international travellers, waterfall hopping provides a chance to discover a side of Ghana often overshadowed by its bustling cities and historic coastline.
For Ghanaians, it is a reminder that some of the country’s greatest treasures lie hidden among the eastern highlands, waiting to be explored one trail—and one waterfall—at a time.
Sights and Sounds
The Twi-Dubbing Revolution: What Ghana’s Love Affair with Foreign Telenovelas Says About Local Storytelling
One of Ghana’s most remarkable television success stories did not begin in a studio in Accra. It arrived from thousands of kilometres away—complete with elaborate weddings, family feuds and endless cliffhangers.
Yet what transformed these imported dramas into a national obsession was not where they came from, but how they were retold.
For many Ghanaians, the memory is instantly familiar. A dramatic scene appears on screen, but instead of Hindi, the actors speak fluent Twi. Mothers pause their evening chores, taxi drivers debate the latest betrayal, and hair salons turn up the television so everyone can follow the unfolding drama.
Somehow, stories produced for audiences in India suddenly felt as though they belonged in Kumasi, Accra, or Sunyani.
The phenomenon began in the early 2010s when Ghanaian television stations searched for affordable but engaging programming. Indian, Mexican, and Philippine telenovelas offered gripping plots and large episode catalogues.
The real breakthrough, however, came when broadcasters invested in local-language dubbing.
Rather than translating dialogue word for word, Ghanaian voice actors and scriptwriters adapted conversations into expressions that resonated with local audiences. Proverbs replaced literal translations.
Humour reflects everyday Ghanaian life. Arguments sounded like family disputes overheard in neighbourhood compounds. The result was something far more powerful than translation—it became cultural adaptation.
Series such as Kumkum Bhagya gained devoted followings, proving that audiences respond as much to emotional authenticity as they do to familiar settings. Characters became household names, and fictional families were discussed with the same passion reserved for real-life celebrities.
The popularity of Twi-dubbed television also demonstrated the remarkable flexibility of language. It showed that storytelling can cross continents when adapted with care and cultural understanding.
Viewers were not simply consuming foreign entertainment; they were experiencing stories through a distinctly Ghanaian lens.
Yet the success of these productions raises an important question about the country’s creative future.
If Ghana possesses the talent to reinterpret international dramas so effectively, could that same creativity produce original television series capable of captivating audiences both at home and abroad?
The country’s film and television industry already has the ingredients: accomplished actors, skilled voice artists, compelling oral traditions, and generations of storytellers.
The enthusiastic audiences showed for dubbed dramas suggest there is an equally strong appetite for locally produced stories that reflect contemporary Ghanaian life while maintaining the emotional intensity viewers have come to enjoy.
The legacy of the Twi-dubbing era extends beyond entertainment. It proved that language is more than a communication tool—it is a bridge between cultures.
It also reminded broadcasters and filmmakers that audiences value stories that feel emotionally familiar, regardless of where they originate.
Perhaps the next television phenomenon will not begin with an imported script waiting to be translated. It will begin with a Ghanaian story, told in a Ghanaian voice, and shared confidently with the rest of the world.
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