Arts and GH Heritage
How African Art Serves as a Bridge to Ancestors and Spirit Worlds
In the bustling art markets of Accra, Dakar, and Lagos, tourists browse carved wooden figures and vibrant textiles, selecting pieces that appeal to their aesthetic sensibilities.
What most do not realize is that these objects, now reduced to decor, once served a purpose far deeper than visual pleasure.
Traditional African art was never merely art. It was a conduit between the living and the spiritual realm.
“African art gets a lot of its influence from traditional African religions,” explains Gabriella in the Sankofa Pan African series. “In the past, many pieces of art were created for spiritual rather than creative purposes”.
Art as Spiritual Technology
Across the continent’s diverse cultures, a common thread emerges: art as a vehicle for connection. African traditions emphasize ancestors as intermediaries between the living, the gods, and the Supreme Creator. Sculptures, masks, and figures were not created to be admired in galleriesโthey were tools for ritual communication.
During religious ceremonies, masks and figures served as what scholars call “spiritual technology”โobjects that made the invisible visible. The video clarifies a crucial distinction:
“The figures or masks were the vehicles through which these spirits made themselves seen and their presence known in the world of men. The objects themselves however do not embody or contain the spirit”.
This nuance separates African spiritual art from idol worship. The objects were honored and respected but never worshiped. They functioned as telephones, not deitiesโinstruments of connection rather than objects of devotion.
The Ancestral Bridge
Among the Akan of Ghana, the Yoruba of Nigeria, and the Dogon of Mali, ancestor veneration shapes artistic expression. Carved figures, stool thrones, and ceremonial staffs honor those who have transitioned while maintaining their role in community life.
The video notes that ancestors were seen as essential intermediaries, and art provided the pathway. Funeral ceremonies employed masks not merely to pay respect to the deceased but “to guarantee safe passage into the world beyond”. The artwork did not commemorate deathโit accompanied the dead on their journey.
Masks: More Than Faces
Nowhere is the spiritual function of African art more evident than in masking traditions. When a dancer dons a mask in a Dogon ceremony or a Bwa initiation ritual, transformation occurs.

The wearer becomes a channel for the spirit represented, speaking with its voice, moving with its energy.
These masks were integral to major life transitions.
“At the initiation ceremonies, the masks frequently led the boys into the bush schools where initiations took place,” the video explains. At funerals, they guided souls. In times of crisis, communities called upon spirits to settle intractable disputes, and “the decisions announced by the masks were accepted as having the weight of spiritual authority.”
Living Traditions
While colonialism disrupted many spiritual practices and scattered countless ritual objects across Western museums, the underlying worldview persists. Contemporary African artists increasingly reclaim these spiritual foundations, creating works that speak to ancestral connections while addressing modern realities.
In Ghana, funeral monuments grow increasingly elaborate, blending traditional symbolism with contemporary forms. In Nigeria, Osun Osogbo Festival draws thousands annually to honor the river goddess through art, music, and procession. The spiritual purpose endures.
What the Tourist Cannot See
For the casual observer, an African mask is a beautiful objectโintricately carved, boldly patterned, aesthetically striking. But as Gabriella’s exploration reveals, true appreciation requires looking beyond form to function.
“The objects themselves were not worshiped,” the video emphasizes. Rather, they inhabited a world where “unseen spirits, each with his own path and personality,” involved themselves in human lives. The art made that involvement visible, tangible, and accessible.
Understanding African art spiritually transforms appreciation. What appears as stylized realismโdisproportionate body parts, elongated necks, enlarged headsโreveals itself as intentional symbolism. Dynamic forms represent vitality and power. Youthful depictions honor the physical strength that sustained communities. Geometric patterns encode philosophical concepts.
A Different Way of Seeing
The Western art tradition, which taught generations to value naturalistic representation and individual artistic genius, often misses the point of African spiritual art entirely. Individual creators did not sign these objects. They were not displayed in isolation. They lived in communities, participated in rituals, and fulfilled specific functions before returning to storage until needed again.
This communal, purpose-driven approach challenges fundamental assumptions about what art is and why it matters. It suggests that beauty, while present, serves something greaterโconnection to the ancestors, harmony with the spirits, continuity between visible and invisible worlds.
As contemporary Africa navigates the complex legacy of colonialism, religious change, and globalization, these spiritual artistic traditions offer more than cultural heritage. They offer a distinctive way of seeingโone where art bridges worlds, and the ancestors remain present, accessible through the objects made in their honor.
This story was developed from the Sankofa Pan-African series video “African Arts and Its Symbolism,” which explores the spiritual foundations of traditional African artistic expression.
Arts and GH Heritage
Jeffrey Nortey Turns National Theatre Into a Storytelling Universe at Sold-Out โ3 Facesโ Show
For one remarkable evening in Accra, Jeffrey Nortey proved that a single performer, armed with imagination, discipline, and a catalogue of unforgettable characters, could command one of Ghanaโs most prestigious stages without relying on a lineup of supporting acts.

The third edition of 3 Faces of Jeffrey Nortey, held at the National Theatre on June 12, drew a capacity audience and delivered a multi-layered production that blended film, theatre, comedy and live performance into one immersive experience.
A Show That Started on Time and Set the Tone

Long before the scheduled start, patrons had begun filling the National Theatre despite heavy Friday traffic across the capital. Guests mingled, took photographs and settled into an atmosphere charged with anticipation.
Then came the first surprise. At exactly 7:15 p.m., the production began.
In an entertainment landscape where delayed starts are often expected, Norteyโs punctuality immediately signaled a commitment to professionalism and audience respect.

The evening opened with a cinematic experience rather than a traditional stage introduction. Massive screens transformed the auditorium into a futuristic digital world before premiering Here Comes The Bride, a film produced by Nortey and directed by Abyna Koblyn.
Starring Ben Affat, Serwaa Dosoo, Aaron Adatsi and Jeffrey Nortey, the film follows two friends attempting to help a heartbroken mechanic stop the woman he loves from getting married, only to find themselves in increasingly dangerous circumstances.
Audience members remained engaged throughout the screening, responding with laughter, suspense and applause.
Theatre Meets Reflection
Following the film, the production shifted seamlessly into live theatre.
Making his first stage appearance in a striking pink-tinted suit, Nortey welcomed the audience and acknowledged members of the filmโs cast and crew before guiding the evening into a more reflective space.
One of the most emotional moments came when he paid tribute to the late Beverly Afaglo. Accompanied by a montage and a minute of silence, the tribute briefly transformed the mood inside the auditorium, reminding audiences of lifeโs fragility.

The theatrical segment that followed featured actress Monica in a performance exploring faith, disappointment, preparation and timing. Set within an office environment, the production challenged audiences to reflect on the difference between expectation and reality.
Many patrons later described the performance as both entertaining and deeply thought-provoking.
Dragon Steals the Night
The eveningโs most anticipated segment belonged to Dragon, Norteyโs beloved comic character.

After a dramatic video sequence showing Dragon navigating heartbreak and personal transformation, audiences watched him ride through the streets of Accra on a motorcycle accompanied by fellow bikers before arriving at the National Theatre.
Moments later, LED screens opened to reveal Dragon on a motorcycle inside the auditorium itself.
The reaction was immediate and thunderous.
As music, fireworks and cheers filled the venue, Dragon launched into a high-energy set packed with humour, social commentary and audience interaction.

Special appearances by Nana Ama McBrown, Jeneral Ntatia, Parrot Mouth and musician EL elevated the segment further, creating some of the eveningโs most memorable moments.
A Growing Creative Force
By 10 p.m., Nortey brought the production to a close with a heartfelt acknowledgement of sponsors, partners and supporters before recording his trademark audience selfie video.
Yet many attendees lingered long after the final bow.

The conversations continued in the aisles, foyers and outside the venue, suggesting that 3 Faces of Jeffrey Nortey had achieved something beyond entertainment.
With three successful editions behind him and another sold-out National Theatre performance completed, Jeffrey Nortey continues to strengthen his reputation as one of Ghanaโs most inventive storytellers, blending film, theatre and character performance into a format that is increasingly becoming a cultural phenomenon.
Arts and GH Heritage
Ghana Builds Its First Cinema Dedicated Entirely to African and Diasporic Films: The Falcon Rises in Berekuso
Ghana is building its first cinema space dedicated exclusively to African and diasporic cinema, a landmark cultural project that aims to do more than screen films: it seeks to house and preserve a film culture that has existed for decades without a purpose-built institution to call home.
Named The Falcon Cinema, the project is currently under development in Berekuso by Studio NEiDA, an architecture practice co-founded by Fabiola Bรผchele, former Creative Director of Studio Francis Kรฉrรฉ, and Jeanne Autran-Edorh, who has trained at Herzog & de Meuron and Kรฉrรฉ’s studio. The studio previously curated Togo’s first pavilion at the Venice Architecture Biennale.
A Cinema Built From Ghanaian Earth

Inspired by the spatial organization of traditional Asante compounds, The Falcon is arranged as four earth-built structures surrounding a central courtyard. The venue will include two screening rooms, an outdoor cinema, communal spaces, a restaurant, and a film archive dedicated to African and diasporic cinema.
Constructed from locally sourced earth materials and topped with a palm-leaf thatched roof, the project combines passive ventilation strategies with contemporary screening facilities. The design prioritizes sustainability while honoring indigenous building traditions.
“The Falcon is not competing with a streaming subscription,” the project team noted. “It is making the case for cinema as a shared spatial experience.”
Programming With Rigo

The Falcon’s programming is led by Alice Otchere Johnson, a Ghanaian film critic and founder of AJ4short. Johnson is recognized as a Berlinale Talents 2026 fellow and was awarded the FIPRESCI Talent Press Award at Talents Durban 2025. Her involvement signals a commitment to curatorial excellence and a deep understanding of both African cinema and the global film landscape.
“This is what cultural infrastructure looks like when all the decisions are made from inside the culture it is meant to serve,” the project team stated.
Filling a Long-Standing Gap

The Falcon will become the first cinema space in Ghana dedicated to African cinema and independent filmsโan ambition the team describes as anything but minor.
“Ghana has a film culture, with directors, critics, and audiences who have been building that culture for decades, without a purpose-built institution to house it,” the project revealed.
With screening rooms, an outdoor cinema, and a dedicated film archive focused on African storytelling, The Falcon aims to celebrate and preserve Africa’s rich cultural and cinematic heritage while providing a home for the next generation of filmmakers and audiences.
More Than a Cinema
Beyond film exhibition, The Falcon is designed as a community space for public gathering, archival preservation, and cultural exchange. The inclusion of communal areas and a restaurant reflects the traditional Asante compound’s role as a social hubโa place where people come together not just for a specific activity, but to share space, food, and conversation.
For a continent whose stories have too often been told by outsiders, The Falcon represents a different vision: a cinema built from local earth, programmed by local critics, and rooted in local architectural traditions. It is, in the project’s own words, cultural infrastructure designed from the inside out.
Construction is ongoing in Berekuso. Further details on opening dates and programming schedules are expected in the coming months.
Arts and GH Heritage
The Art of Encounter: Finding History in Plastic Caps, Photographs and Passing Journeys
There is a tendency to look for history in monuments, official records, and museum collections.
Yet some of the most revealing archives of a society can be found elsewhere: in fading family photographs, crowded taxi stations, discarded plastic bottle caps, and the fleeting encounters of everyday life.
That idea sits at the centre of Conditions/Encounters, a recent exhibition at Mix Design Gallery in Accra, where five Ghanaian artists turned familiar materials and experiences into reflections on memory, movement, and identity.
The exhibition suggests that contemporary Ghanaian life is constantly producing its own archive. Not the fixed archive of government documents, but a living one shaped by daily routines, personal recollections, and shared cultural experiences.
For artist Opoku Eric Asare, family photo albums from the 1990s become gateways into conversations about highlife music, nostalgia, and cultural continuity. His work reminds viewers that memory is never static; it shifts and reappears, carrying fragments of the past into the present.

Elsewhere, Emmanuel Afriyie Arthur transforms discarded plastic bottle caps into intricate visual compositions. In a country where conversations around waste management and environmental sustainability continue to grow, his work challenges audiences to reconsider what society throws away and what it chooses to value.
The rhythms of movement emerge through Kwabena Fordjourโs focus on Ghanaโs transport culture. Taxi ranks and bus stations are presented not simply as transit points but as social spaces where relationships are formed, and communities intersect.

Together with the layered photographic narratives of Kwasi Darko and the fragmented figurative paintings of Dela Quarshie, the exhibition reveals a broader truth: the ordinary is never truly ordinary.
In contemporary Ghanaian art, everyday objects and experiences are increasingly becoming vessels of cultural memory.
They preserve stories, document change, and remind us that heritage is not only inherited from the pastโit is also created in the present.
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