Culture
‘His Ghost Is Tormenting Us’: Aunt of Late Highlife Legend Daddy Lumba Cries Out Over Burial Secrecy
The legacy of highlife legend Daddy Lumba is being overshadowed by a painful family dispute that has left relatives tormented and seeking answers.
An aunt of the late musician has publicly cried out over the family’s inability to access his body or know the location of his grave, describing the situation as a source of ongoing spiritual and emotional distress.
Addressing the media on February 17, 2026, the aunt, whose identity was not disclosed in a report, expressed profound disappointment in the family head, the Abusuapanyin, for blocking relatives from seeing Lumba’s body after his death or being informed of his burial place.
“Abusuapanyin disappointed us, and it’s a big disgrace to us, the family. I’ve never seen or heard before that someone will die and we can’t see his body till date,” she stated, her voice heavy with grief and frustration.

A Family in Turmoil
According to the aunt, the secrecy surrounding the legend’s final resting place has created deep rifts within the family and has had a tangible impact on the living.
“We are really suffering. When you’re sleeping, he would just be on you. His ghost keeps tormenting us,” she revealed, describing unsettling experiences that some family members attribute to the unresolved situation. “We are pleading to everyone to put us into prayers.”
She explained that the family is now deeply divided, with members holding conflicting views on how to proceed.
“There’s a lot going on and everyone has something to say. For us, we are behind the truth. Since the family is divided, some are happy and others too are sad,” she shared.
A Plea for Resolution
The aunt, who described herself as a busy professional, stated that she has set aside her personal commitments out of love and duty to the family.
“I’m a busy person, but I’m here because of the love I have for the family. Some of you are not family members, but we’ve seen the love you’ve been showing us and we appreciate you all,” she said, acknowledging the public’s concern.
Despite the obstacles, she vowed that the family would not give up its quest.
“We will try as much as we can no matter what, to find Daddy Lumba’s body,” she added.
Background
Daddy Lumba, born Charles Kwadwo Fosu, passed away in July 2025, leaving behind a timeless catalogue of highlife music that continues to resonate with fans across Ghana and beyond. His death was a monumental loss to the Ghanaian music industry, but this latest revelation suggests that unresolved family matters have cast a long shadow over his memory.
The role of the Abusuapanyin (family head) in Akan tradition is to oversee family matters, including funerals and the care of ancestral remains. The aunt’s public statements represent a serious challenge to that authority and highlight a breakdown in traditional family structures.
Festivals & Events
Why Abadinto Could Redefine How Ghana Experiences Art
On a warm Friday evening in Accra, an art gathering called Abadinto will attempt something many galleries rarely do — remove the distance between the artist and the audience.
No hushed rooms. No intimidating formality. Just conversation, creativity, and a city eager to redefine how art is experienced.
Taking place on June 5 at the Accra Art District, Abadinto: An Outdooring for a New Art Experience in Accra borrows its name from the Akan word for “christening” or “outdooring,” a ceremony traditionally held to introduce a child to the community.
Here, the symbolism is intentional. The event marks the birth of a fresh creative space designed to connect artists, collectors, first-time buyers, and curious visitors in a more open and human way.
In recent years, Accra has become one of West Africa’s most exciting cultural capitals, with a growing contemporary art scene attracting global attention. Yet many young creatives still struggle to access spaces where meaningful exchange can happen naturally.
Abadinto responds to that need by creating an environment where art feels lived-in rather than locked behind gallery etiquette.
Visitors can expect an evening layered with experiences. An open exhibition featuring the Nsuo ne Nsa artists will showcase contemporary works shaped by Ghana’s evolving visual culture.

A panel discussion will explore how intergenerational art spaces can thrive, bringing together voices interested in preserving artistic heritage while making room for new ideas.
The event will also feature a screening and conversation hosted by Grey Area Studio GH, alongside live interactive painting by Chaotic Korsi, where audiences can witness art being created in real time.
Fashion lovers can browse pieces from Lift Shopstyle, while music and informal networking create the atmosphere of a creative community gathering rather than a traditional exhibition opening.

For international visitors, Abadinto offers a rare glimpse into the pulse of modern Accra beyond tourist brochures — a city where art, fashion, conversation, and identity constantly intersect.
For Ghanaians, it presents an opportunity to reconnect with the city’s rapidly evolving creative energy and support a new generation shaping the country’s cultural future.
Most importantly, Abadinto invites people to participate rather than simply observe. In a world where creative spaces can often feel exclusive, this event is choosing openness instead.
And perhaps that is exactly why it matters.
Arts and GH Heritage
At Tiga Gallery, Accra’s Art Scene Finds Its Voice Through Conversation
“A curated space where art meets conversation.”
That single line, tucked quietly beneath the description of Tiga African Art Gallery in Cantonments, says something larger about the direction of Ghana’s contemporary art scene. In Accra today, galleries are no longer simply rooms for displaying paintings.
Increasingly, they are becoming places where stories are exchanged, identities negotiated, and younger generations invited into creative life without intimidation.
Inside Tiga African Art Gallery, the atmosphere resists the stiffness that often shadows fine art spaces. Visitors arrive by appointment, not into silence, but into discussion. Paintings lean into conversations about memory, heritage, urban life, and African self-expression.
Children cut shapes for collage workshops while emerging artists search for visibility in a competitive cultural economy. The gallery functions less like a showroom and more like a living studio woven into the rhythm of the city.
That shift matters in Ghana, where artistic traditions have long existed beyond formal institutions. From Adinkra symbolism to Asafo flags and hand-painted cinema posters, Ghanaian art has historically lived in marketplaces, compounds, festivals, and everyday public life.
Contemporary galleries such as Tiga are rediscovering that social dimension, creating spaces where art feels participatory rather than distant.
Perhaps most striking is the gallery’s investment in children through drawing, painting, and summer programmes. In a country where creative education is often treated as secondary to more “practical” disciplines, these workshops quietly challenge old assumptions.
They suggest that art is not a luxury, but a language through which young people learn confidence, observation, and cultural belonging.
For visitors to Accra, Tiga offers more than an exhibition stop. It offers entry into a wider cultural conversation unfolding across the city — one where African art is not waiting for validation abroad, but confidently shaping its own audience at home.
Reels & Social Media Highlights
The Black Stars Effect: World Cup Anxiety, Digital Heroism, and the Mood on Ghanaian X
If you scrolled through Facebook or X (formerly Twitter) in Ghana this Tuesday, you would have felt the static electricity of a nation holding its breath. The conversations have shifted. We have entered the era of the “Accountability Vote,” leaving the old partisan playbook on read.
The biggest tremor came from the digital political sphere. According to the latest IMANI-PULSE analysis, Ghanaians are ruthlessly prioritizing governance over grandstanding.
The debate isn’t about who you support, but what has been delivered. Discussions about IMF agreements and infrastructure are dominating timelines, with a sentiment score hovering at a neutral -0.01.
This isn’t apathy; it is the cold, hard calculation of a voter base treating policy like a balance sheet.
But while the adults debated fiscal policy, the streets (and TikTok) erupted for a different kind of king: IShowSpeed. The American streamer’s unofficial 2026 World Cup anthem has taken over the timeline.
FIFA’s official reply—“We will be in touch”—sent the nation into a frenzy, with many arguing Speed’s chaotic energy feels more authentically Ghanaian than any polished corporate track.
Speaking of the World Cup, the anxiety is real. The announcement of the Black Stars squad without Mohammed Kudus (injury) has sparked tough conversations about depth and resilience.
GFA released the Blackstars squad at dawn and excluded Alexander Djiku, Mohammed Kudus, Mohammed Salisu and Joseph Painstil. We’re doomed! At this point I’m disappointed!!! We play too much in this country honestly 🤦♀️ pic.twitter.com/ZNEgyNUqf2
— CHARLOTTE NICOLE 🕊 (@charllycolegh) June 2, 2026
Yet, amidst the political scrutiny and sports hype, a viral video of a Nigerian man buying food for a stranded Ghanaian in South Africa provided a moment of raw, Pan-African humanity, reminding us that the “jollof wars” pause when a brother is in need .
Today proved that Ghana’s digital mood is complex: we are hungry for accountability, celebrating our global pop culture relevance, and protecting our humanity.
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