Perspectives
Khaby Lame is the world’s most followed TikToker: the story of a Senegalese‑born star who sold his identity
This article traces Khaby Lame’s meteoric rise from a factory worker in Italy to global stardom through his signature silent, deadpan reaction videos that mock overly complicated “life hack” content.
Khaby Lame is the world’s most followed TikToker: the story of a Senegalese‑born star who sold his identity
Fanny Georges, Université Sorbonne Nouvelle, Paris 3
His name is Khabane Lame, but he is known worldwide as Khaby Lame. Born in Dakar, Senegal, he is the most followed content creator on TikTok.
He became famous for video clips in which he reacts to absurd “life hack” videos with a blank, slightly annoyed face, showing the hack wasn’t needed.
At the time of writing he has over 160 million followers: a world record achieved without uttering a single word. In January he sold his brand rights for nearly US$1 billion.
But there’s another dimension to his story that the western media rarely mention: Khaby Lame is a practising Muslim and a hafiz, a Muslim devotee who has memorised the entire Quran. This after being sent to a Quranic school near Dakar at the age of 14.
The tension between the sacred body of the hafiz and the commercialisation of the influencer’s digital life makes his journey a rich case study.
For me, as a researcher of digital identity, his online career also raises questions about turning personal data into digital assets.
From the suburbs of Turin to the top of the global stage
Khaby Lame’s story reads like a modern-day myth. Not because it’s hard to believe, but because it mirrors the core narratives of digital modernity. It starts with hardship, goes through a period of creative isolation and ends with global recognition.
This is what the French thinker Roland Barthes called “mythical speech”, a story that seems natural and simple, but is actually shaped by deeper forces and structures.
In 2020, at the beginning of the COVID-19 pandemic, Khaby Lame lost his job as a factory worker. He was stuck at home and locked down in social housing in the suburbs of Turin, Italy, where his parents had moved when he was a baby.
Out of this hardship he made a simple decision: he started filming short videos. Just 17 months later, he reached more than 100 million followers on TikTok. He was the first content creator based in Europe to reach that milestone.
His story reflects the promise often promoted by TikTok that the platform can lift anyone up. All you need, it suggests, is a mobile phone, and talent will quickly be rewarded with global fame.
This should be celebrated. But the myth of instant success also needs a closer look. Behind every viral rise lie smart decisions, hard work, and the powerful, and often unpredictable, role of the platfom’s algorithm.
Comic tradition
What sets Khaby Lame apart from almost all the creators before him is the semiotic system (of signs and symbols) he invented – or rather reactivated. He brought back an old comic tradition.
Many compare him to British comedy actor Charlie Chaplin. Others see echoes of US comedian Buster Keaton. Both were masters of Hollywood’s silent slapstick comedy. https://www.youtube.com/embed/Z7-QdoofMq8?wmode=transparent&start=0 Charlie Chaplin in “The Kid – Fight Scene.”
Khaby Lame revives the codes of 1930s Hollywood silent comedy cinema: mime, meaningful glances, no dialogue, and burlesque sketches (short theatrical scenes) that convey messages. But the Chaplin connection ends there, as the two men inhabit their bodies in radically different ways.
Chaplin’s films carry emotional weight, driven by social and political themes. His character, the tramp, is a poor wanderer pushing back against an unfair industrial world.
Khaby Lame’s style is closer to Keaton’s. He says nothing. He simply shows how unnecessary and complicated these internet quick fixes are. His absolute impassivity in the face of the absurd is what Keaton perfected with his famous “great stone face”. https://www.youtube.com/embed/UWEjxkkB8Xs?wmode=transparent&start=0 Buster Keaton ‘The Art of the Gag’.
But while the comic structure is similar, their relationship to their bodies is not. Throughout his life, Keaton remained completely indifferent to religion or metaphysics in any form. Khaby Lame is the opposite. He is a hafiz. The separation of his digital identity from his physical person is notable.
Wordless humour allowed him to build a global audience because there are no language barriers, just as silent film stars like Charlie Chaplin became global icons a century ago.
TikTok’s algorithm favours content that anyone can understand instantly. Chaplin needed a movie theatre, Khaby Lame needs only a phone and an algorithm. The mechanics are similar. The way it spreads has completely changed.
Digital identity
In January 2026, Khaby Lame’s carefully crafted expressive persona took on a new status. It became a financial asset. He sold his company, Step Distinctive Limited, for US$975 million to Rich Sparkle, a publicly traded company based in Hong Kong. The agreement includes the transfer of rights to use his image, voice and behavioural models to create an artificial intelligence-powered digital twin.
This digital twin will produce multilingual content, including material for advertising and promotions. Companies will be able to run commercials in several countries without Khaby being physically present. According to Rich Sparkle, this could help generate over US$4 billion in annual sales, especially through livestream e-commerce (a format already dominant in Asia), broadcast simultaneously around the world.
This transaction marks a turning point. Digital identity no longer merely represents a person. It becomes an asset that can be separated from the individual who created it. Now, a creator is no longer a brand ambassador, but a brand in its own right. In theory, Khaby Lame’s digital being is now legally separate from Khaby Lame himself.
The digital twin is, in this sense, the Buster Keaton body that digital platform capitalism has always dreamed of – impassive, reproducible, available across all time zones.
Signature gesture
Khaby Lame’s signature gesture is to place both palms open and turned upward. This seems simple and easy to understand, a light and humorous sign of of disbelief. But the gesture carries deeper meanings.
In Islamic tradition, as in many African cultures, this same gesture is linked to dua, the act of raising one’s hand in supplication to God. What millions of viewers read as a comic signature is also a spiritual practice.
Yet Khaby Lame’s digital double is not simply an image. It can act in his name. It can speak with his voice. It can repeat his familiar gestures. This is no longer simple representation. It is a form of transferring his way of expressing himself onto a digital system.
The same open hands, the same expressive gaze, the same voice that once recited the suras of the Quran in a school in Dakar are now the attributes of a commercial transaction valued at nearly a billion dollars.
There is an ethical question in handing over his active identity to financial markets.
An ethical question
For many young Africans, especially in Senegal, Khaby Lame embodies the possibility that digital spaces are territories where Africans can succeed, where the hierarchies inherited from colonial history can, at least symbolically, be overturned.
But the deal raises a difficult question: what does it mean to sell your digital self in a world where Black and African bodies have been used and profited from for centuries without consent and fair compensation?
Is this a win or a new form of exploitation? Can the financial benefits balance the transfer of his identity?
More African creators are building global audiences every year. That means these questions will become harder to ignore. Who owns a creator’s digital twin once it’s sold? Who set the rules for its use?
Khaby Lame is not just a social media success story. He is a revelation of the future and, perhaps unwittingly, a pioneer.
Fanny Georges, enseignant-chercheur, Université Sorbonne Nouvelle, Paris 3
This article is republished from The Conversation under a Creative Commons license. Read the original article.
Commentary
‘One of the Most Consequential Setbacks in a Generation’: US Supreme Court Strikes Heart From Voting Rights Act
In a 6-3 decision in Louisiana v. Callais, the Court has opened the door for states to enact discriminatory voting maps, overruling decades of precedent, the text of the law, and the will of Congress.
WASHINGTON, D.C. — In a ruling that voting rights advocates are calling a devastating blow to American democracy, the U.S. Supreme Court has effectively gutted Section 2 of the Voting Rights Act (VRA), the landmark 1965 civil rights law that for six decades served as the nation’s primary legal shield against racial discrimination in elections.
The 6-3 decision in Louisiana v. Callais, handed down on April 29, 2026, strikes down a congressional map that had finally allowed Black voters in Louisiana to elect candidates of their choice, and more broadly, provides a legal roadmap for states to enact racially discriminatory voting maps so long as they claim partisan intent.
“This decision — which contradicts the text of the Voting Rights Act, the will of Congress and the Constitution — is one of the most consequential setbacks for our multiracial democracy in a generation,” said Trevor Stanley, president of Campaign Legal Center, which submitted amicus briefs in the case.
A Landmark Law, Dismantled
For sixty years, the Voting Rights Act has stood as a cornerstone of American civil rights legislation. It was enacted to dismantle the Jim Crow-era barriers that had systematically excluded Black Americans from the ballot box — literacy tests, poll taxes, and violent intimidation.
Section 2 of the VRA specifically prohibited any voting practice or procedure that results in the denial or abridgment of the right to vote on account of race or color. It allowed voters to challenge discriminatory maps and seek judicial remedies.
That protection, the Supreme Court has now ruled, has been significantly weakened.
The case originated in Louisiana, where a federal court had found that the state’s congressional map discriminated against Black voters. Louisiana was ordered to redraw its map to create an additional district where Black voters could have a meaningful opportunity to elect candidates of their choice. The state complied, adopting a map that resulted in the election of two Black Louisianians to Congress for the first time in state history.
Then a group of self-described “non-Black” voters sued, claiming the VRA-compliant map was an illegal racial gerrymander. The Supreme Court agreed.
The Loophole: ‘It’s Partisanship, Not Race’
While the majority claimed to make only minor adjustments to the legal framework for challenging discriminatory districts, voting rights experts say the decision represents a fundamental overhaul.
Going forward, voters will face new evidentiary hurdles. More critically, states can now defend against virtually any claim of racial discrimination simply by arguing that they discriminated based on political party — even when race and partisanship are nearly impossible to disentangle, particularly in the American South.
“The decision provides a roadmap for states to return to pre-1965 race discrimination in redistricting,” the Campaign Legal Center said in a statement. This is despite Congress’s repeated and overwhelming reauthorization of the Voting Rights Act, including as recently as 2006.
In practical terms, a state legislature could draw a map that systematically dilutes Black voting power — then argue in court that the map was actually designed to disadvantage Democrats, not Black voters. Under the new standard, that defense may be sufficient.
Justice Kagan’s Scathing Dissent
In a pointed dissent, Justice Elena Kagan captured the gravity of the decision, writing:
“The Voting Rights Act ushered in awe-inspiring change, bringing this Nation closer to fulfilling the ideals of democracy and racial equality. And it has been repeatedly, and overwhelmingly, reauthorized by the people’s representatives in Congress. Only they have the right to say it is no longer needed — not the Members of this Court. I dissent, then, from this latest chapter in the majority’s now-completed demolition of the Voting Rights Act.”
Kagan’s language, “now-completed demolition,” reflects a growing recognition that this ruling follows a pattern. In 2013, the Supreme Court in Shelby County v. Holder struck down Section 4 of the VRA, effectively gutting federal preclearance requirements for states with histories of discrimination. Now, the Court has neutered Section 2, the last major provision allowing private citizens to challenge discriminatory maps.
What This Means for Voters
The immediate impact will be felt most acutely in Louisiana, where the court’s ruling invalidates the map that allowed two Black representatives to serve in Congress simultaneously for the first time.
But the ruling applies nationally. Any state — particularly those with significant minority populations and histories of racial discrimination — could now adopt maps that dilute minority voting power, so long as they frame their actions in partisan terms.
“Black and brown voters who have long fought for fair representation at the federal, state and local levels will be particularly impacted,” the Campaign Legal Center warned.
The decision also leaves voters with little legal recourse. The evidentiary burdens are now higher, and the partisan-appearance defense provides states with a nearly automatic shield against Section 2 claims.
Global Implications
For international audiences, the ruling carries significant weight. The United States has long positioned itself as a global model for democratic governance and has frequently criticized other nations for electoral irregularities and the suppression of minority voting rights.
This decision undercuts that moral authority.
Democracy watchdogs around the world — from the Organization for Security and Co-operation in Europe (OSCE) to the African Union to the European Parliament — have documented backsliding in democratic norms across multiple nations. The U.S. Supreme Court’s ruling will likely be cited as evidence that even established democracies are vulnerable to the erosion of civil rights protections.
“This is not just an American story,” said a spokesperson for a leading international democracy monitoring group. “When the world’s oldest continuous democracy weakens its own voting rights protections, it sends a signal to authoritarian-leaning governments everywhere that democratic guardrails can be removed with impunity.”
What Comes Next
While the Supreme Court’s decision is a major setback, voting rights advocates stress that the fight is not over.
Congress can act to enact new federal protections against racial and partisan discrimination in redistricting, fulfilling its role as a co-equal branch of government. Legislation to restore and strengthen the Voting Rights Act has been proposed in previous sessions, though it has stalled due to partisan gridlock.
States can also adopt their own voting rights protections. Several states — including New York, Virginia, and Colorado — have enacted State Voting Rights Acts (SVRAs) that provide protections beyond federal law. Advocates are now urging other states to follow suit.
Campaign Legal Center and other pro-democracy organizations have pledged to continue litigating, advocating, and fighting to ensure that all Americans can participate meaningfully in the democratic process.
“Every generation has faced attempts to restrict access to the ballot box, and every generation has pushed back,” the organization said. “This moment is no different.”
A Long Arc Bent Toward Justice — But Now, Bent Back?
The Rev. Dr. Martin Luther King Jr. famously said that “the arc of the moral universe is long, but it bends toward justice.” For voting rights advocates, that arc now appears to be bending in the opposite direction — at least in the courts.
Whether Congress or state legislatures can bend it back remains the defining question of America’s democratic future.
For now, the message from the Supreme Court is clear: the Voting Rights Act, once the backbone of federal protections against racial discrimination in elections, has been reduced to a shell. And millions of American voters, particularly Black and brown citizens, will likely pay the price
Commentary
Ghana’s AI Strategy is more than a policy, it is a declaration of digital sovereignty
In this feature commentary, George Spencer Quaye argues that Ghana’s newly launched National AI Strategy represents far more than a routine policy document; it is a deliberate “declaration of digital sovereignty” aimed at repositioning Africa from a consumer of foreign technologies to a builder and owner of intelligent systems.
Ghana’s AI Strategy is more than a policy, it is a declaration of digital sovereignty
By George Spencer Quaye
Last Friday, in Accra, Ghana did more than launch a strategy.
Under the leadership of H.E. President John Dramani Mahama, and through the stewardship of the Minister for Communications, Digital Technology and Innovation, Samuel Nartey George, the country issued what must be understood for what it truly is:
A declaration of digital sovereignty in the age of artificial intelligence.
At a time when global power is increasingly defined not by territory or raw resources, but by control over data, algorithms, and compute infrastructure, Ghana has made a strategic choice—to compete, to lead, and crucially, to own its place in the emerging AI order.
This is not a symbolic move. It is a political one.
The Politics of Intelligence
Artificial intelligence is often framed as a technological revolution. That framing is incomplete.
AI is about power.
It determines:
- Who controls knowledge
- Who shapes economic value
- Who defines truth in digital systems
- And ultimately, who governs the future
For too long, Africa has sat at the receiving end of global technological systems—importing platforms, exporting raw data, and absorbing outcomes shaped elsewhere.
That model is no longer sustainable.
Ghana’s National AI Strategy confronts this reality head-on. By committing to sovereign AI infrastructure, investing in local innovation ecosystems, and proposing governance institutions to regulate the deployment of intelligent systems, the government is signaling a break from dependency.
It is asserting that Africa must not only participate in the AI revolution—but must negotiate its terms.
From Digital Dependence to Digital Control
The implications of this shift are profound.
A National AI Computing Centre is not just infrastructure—it is strategic autonomy.
An AI Fund is not just financing—it is control over innovation direction.
A Responsible AI Authority is not just regulation—it is protection against digital subjugation.
Taken together, these moves represent an attempt to reposition Ghana—and by extension Africa—from the periphery of the digital economy to its commanding heights.
In the AI era, those commanding heights are no longer mines or oil fields.
They are data centres, algorithms, and digital infrastructure.
A Continental Imperative
Ghana’s move must not remain a national story.
It must become a continental turning point.
Because the reality is stark: if African countries do not build sovereign AI capabilities, they risk entering a new era of digital colonialism—one where decisions about African economies, societies, and governance are increasingly mediated by foreign-owned intelligent systems.
This is not alarmism. It is already happening.
From financial algorithms to content moderation systems, from credit scoring to predictive analytics, Africa is being modeled, interpreted, and influenced by systems it does not control.
Ghana’s strategy is therefore not just timely—it is necessary.
But it cannot stand alone.
From Strategy to Doctrine: The Role of MOBEX Africa
At MOBEX Africa, we view this moment as pivotal.
Our theme—“Resetting Africa’s Digital Identity and Sovereignty; From Promise to Practice”—was conceived around the recognition that Africa must move from digital participation to digital control.
The launch of Ghana’s AI Strategy validates that thesis.
But validation is not enough. What is required now is coordination, alignment, and execution at scale.
At the upcoming MOBEX Africa Tech Innovation Conference, we will:
- Interrogate national AI strategies and their readiness for implementation
- Convene policymakers, regulators, and industry leaders to define governance frameworks
- Showcase real-world applications of AI in public systems
- Advance the development of an Accra Declaration on AI Sovereignty
The Test Ahead
Commendation is deserved.
The leadership shown by President Mahama, Minister Sam George, and the Government of Ghana in taking this bold, forward-looking step must be acknowledged.
But strategy is only the beginning.
The real challenge lies ahead:
- Can Ghana build and sustain world-class AI infrastructure?
- Can it develop and retain the talent required to power it?
- Can it regulate effectively without stifling innovation?
- Can it bring the private sector along as a true partner?
These questions will determine whether this moment becomes a milestone—or a missed opportunity.
A Moment That Must Define a Generation
Africa stands at a crossroads.
One path leads to continued dependence—where the continent consumes technologies it neither owns nor controls.
The other leads to sovereignty—where Africa builds, governs, and benefits from its own intelligent systems.
Ghana has chosen the latter.
Now the task is to ensure that choice is not isolated, but replicated, scaled, and sustained across the continent.
Because in the age of artificial intelligence, sovereignty will not be declared in speeches.
It will be built in systems.
About the author
George Spencer Quaye is the founder and Chief Executive Officer of MOBEX Africa. He is a governance and digital transformation strategist, public policy commentator and board-level leader. He writes on leadership, political reform and Africa’s development trajectory. He’s currently serving as the Chairman of the Governing Board of the Driver and Vehicle Licensing Authority.
Opinion
Surrogacy in Ghana: Legal parenthood, registration, and the rights of the surrogate
Ghana’s legal framework for surrogacy has evolved with the passage of the Registration of Births and Deaths Act, 2020 (Act 1027), which, for the first time, provides statutory recognition and a mechanism, through High Court parental orders, for regularizing parentage in assisted reproductive arrangements. However, in this article by Joseph Ackah-Blay argues that while this represents progress, Ghana still lacks a coherent and comprehensive legal regime for surrogacy.
Surrogacy in Ghana: Legal parenthood, registration, and the rights of the surrogate
By Joseph Ackah-Blay, Esq.
Surrogacy is no longer a novelty in Ghana. More families are turning to it. More clinics are facilitating it. More lawyers are being asked to structure it. The law, for its part, has started to respond. But only just. It is no longer entirely correct to say Ghana has no law on surrogacy. That position, while once accurate, no longer reflects the statutory landscape. Yet it would be equally wrong to suggest that Ghana now has a coherent and comprehensive legal regime governing assisted reproduction. It does not. What we have instead is something in between: statutory recognition without full regulation; legislative movement without complete legislative architecture.
That framework is found principally in the Registration of Births and Deaths Act, 2020 (Act 1027). Through it, Parliament has for the first time given express statutory recognition to assisted reproductive births and created a mechanism through which parentage arising from surrogacy may be regularised. That is progress. But progress and completion are not the same thing.
The Constitutional Framework
The 1992 Constitution says nothing directly about surrogacy. That is hardly surprising. The Constitution predates the modern fertility industry and was never drafted with assisted reproductive technology in mind. Still, constitutional principles remain relevant.
Article 15(1) provides that: “The dignity of all persons shall be inviolable.”
That matters. It places constitutional limits on how surrogate mothers may be treated, what may be demanded of them, and how far contractual arrangements may go. The Constitution also speaks to the welfare of children. Article 28(1)(a) requires legislative protection for children, while section 2 of the Children’s Act, 1998 (Act 560) reiterates the settled principle that the best interests of the child shall be paramount in any matter concerning a child. These principles will almost certainly frame any judicial consideration of a surrogacy dispute if and when one comes before the courts.
What the Law Now Provides
The centrepiece of Ghana’s present surrogacy framework is section 22 of Act 1027. It creates a statutory process through which intended parents and surrogate mothers may apply to the High Court for orders relating to legal parentage in assisted reproductive arrangements. The provision contemplates both pre-birth and post-birth applications.
Under section 22(2), an intended parent may apply within twelve weeks after the introduction of the embryo or gamete into the surrogate for what is, in substance, a pre-birth parental order. If satisfied as to the evidence of parentage and the existence of the surrogacy arrangement, the High Court may direct that the intended parent, the surrogate, or both be named as the legal parent or parents of the child. This requirement kicks in if the birth occurs within twenty-eight weeks of the order.
Where no such order is obtained before birth, the Act permits a further application after birth for a parental or substitute parentage order, upon which the Court may direct the registration or re-registration of the child’s birth accordingly. This post-birth order must be requested for earlier than twenty-eight days after birth and not later than six months after birth. Such an order is treated in the form of an adoption proceeding. An important point worth noting is that where a substitute parentage order is granted, the original birth record is struck out, sealed and kept confidential, and the child gains a right to access it at the age of twenty-one.
Without such an order, the default statutory position is plain enough: the woman who gives birth is to be registered as the mother of the child. That is no small development. It is the first serious legislative acknowledgment that surrogacy exists within Ghanaian family life and requires legal accommodation. But this acknowledgment is not clarity. The courts have not yet had much opportunity to develop jurisprudence on section 22. How precisely the provision will operate in contested or difficult cases remains to be seen.
The Contract Matters
Surrogacy arrangements are typically reduced into writing between intended parents and the surrogate. That is prudent. Indeed, it is essential. Such agreements usually address parentage, medical care, compensation, confidentiality, and consent to subsequent legal processes. Still, a surrogacy agreement should not be mistaken for a complete legal solution. It may record intention. It may regulate expectations. It may provide evidence. But no Ghanaian statute presently provides that such an agreement, by itself, conclusively determines legal parentage. Nor have the courts definitively pronounced on the extent to which such agreements may be enforced in the event of dispute. The contract is important. It simply is not everything.
When the Surrogate Is Married
Things become more complicated where the surrogate is married. Under section 32 of the Evidence Act, 1975 (N.R.C.D. 323), a child born during a marriage is presumed to be the child of the husband of the mother. The presumption is rebuttable. But unless rebutted, it remains the legal starting point. Its practical implication is obvious enough: where a married surrogate carries a child, her husband may presumptively occupy the position of legal father unless the appropriate legal and evidential steps are taken to establish otherwise. That is one reason lawyers may advise on the husband’s participation in the relevant documentation and legal process where applicable.
What of Adoption?
Before Act 1027, adoption was commonly used in practice to regularize parentage after surrogacy arrangements. Whether that remains necessary in every case is no longer entirely clear. Section 22 of ACT 1027 has changed the landscape. To what extent it has displaced adoption as the principal route to legal parenthood in surrogacy matters is a question the courts are yet to answer with any real precision. For now, the relationship between the parental-order mechanism under Act 1027 and the adoption framework under the Children’s Act remains a developing one.
The Surrogate Is Not Merely a Vessel
In public discourse, discussions of surrogacy often focus almost entirely on intended parents. The surrogate is treated as incidental to the arrangement. Legally, she is not. She remains a rights-bearing actor throughout the process. She retains bodily autonomy. No law authorises intended parents to compel her to undergo treatment, submit to procedures, or make reproductive decisions against her will. She retains dignity protections under Article 15(1). And until the statutory process under Act 1027 is completed, the precise contours of her legal position remain, in several respects, underdeveloped in Ghanaian jurisprudence. That uncertainty is not merely theoretical. It has practical implications for everyone involved.
Outstanding Work
Act 1027 is a meaningful beginning. It is not a finished framework. Other jurisdictions have gone considerably further. South Africa, for example, requires judicial confirmation of surrogate motherhood agreements before conception under Chapter 19 of its Children’s Act 38 of 2005.
The United Kingdom provides a dedicated parental-order regime under section 54 of the Human Fertilisation and Embryology Act 2008. Ghana, by contrast, still lacks a dedicated assisted reproduction statute, detailed procedural rules for surrogacy applications, and developed jurisprudence on the operation of its existing provisions.
The law has begun to speak. It has not yet said enough.
Conclusion
Surrogacy now sits within Ghana’s statutory framework. That much is clear. What remains less clear is how far that framework goes, how the courts will interpret it, and whether it is sufficient for the realities of a growing assisted reproduction industry. Act 1027 has moved the law forward. It has not completed the journey. Until the courts provide fuller guidance or Parliament enacts a more comprehensive legislative scheme, surrogacy in Ghana will remain an area of legal recognition attended by legal uncertainty. And where the law is uncertain, caution is not optional. It is essential.
Joseph Ackah-Blay is an Associate at Renaissance Law Chambers, where he advises on corporate, commercial, regulatory, IT law and private legal matters. He writes generally on law, governance, and emerging legal issues. He holds a B.A., LL.B and QCL. He can be reached at j.ackahblay74@gmail.com
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